This article uses texts from within a religion or faith system without referring to secondary sources that critically analyze them.(May 2014) |
Swami Turiyananda | |
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Personal | |
Born | Harinath Chattopadhyay 3 January 1863 |
Died | 21 July 1922 59) | (aged
Religion | Hinduism |
Organization | |
Philosophy | Advaita Vedanta |
Religious career | |
Guru | Ramakrishna |
Stubbornness is not strength. Stubbornness merely hides one's weakness. Strong is he who is flexible like steel and does not break. Strong is he who can live in harmony with many people and heed opinions other than his own..
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Swami Turiyananda or "Hari Maharaj" as he was popularly known as, was a direct monastic disciple of Ramakrishna, the 19th-century Hindu mystic from Bengal. He was one of the earliest missionary to be sent by his leader and brother disciple Swami Vivekananda to the United States of America to preach the message of Vedanta to the western audience from 1899 to 1902. He established the Shanti Ashrama in California, United States. He was a monk of the Ramakrishna Mission. He died in Varanasi, India.
Turiyananda was born as Harinath Chattopadhyay, the youngest of six children, in an affluent Bengali middle-class family in Calcutta on 3 January 1863. His father, Chandranath Chattopadhay, an orthodox Brahmin who lived in the Bagbazar area of Calcutta, was well respected by the people. Harinath lost his parents at a very young age and was brought up by his eldest brother, Mahendranath. His mother Prasannamayi died while trying to save young Harinath from a wild jackal when he was three years old. [1] His father died when he was just twelve years old. In school, Hari paid close attention to all his studies, but his special interest lay in religion and athletics. His ambition was to lead an austere life, observing all the orthodox rules and traditions. After finishing his studies in the Bengali Institution, Hari went to the General Assembly School (now Scottish Church Collegiate School), run by Christian missionaries. However, he was never swayed away by the doctrines of Christianity taught by the missionaries. At a very young age he was inclined towards the study of philosophy and scriptures like the Bhagavad Gita, Upanishads and works of Adi Shankaracharya. He was attracted towards the teachings of Advaita Vedanta, and strove sincerely to live up to that ideal [2] : 251 One notable incident that depicted his adherence to the principles of Vedanta was his fearlessness upon a chance encounter with a crocodile. One day while taking a bath in the Ganges, he saw the creature approaching him. Despite warnings from passersby, he did not turn back, and instead, faced the crocodile. He was adhering to the principle of Vedanta that says the same divinity is manifest in all living organisms, and therefore one soul should not be afraid of another. [3]
Harinath first met Ramakrishna when he was about fourteen years old, when the latter had come to visit a neighbour's house. Harinath went to Dakshineswar temple two or three years later (c.a 1880) and became Ramakrishna's devotee. Harinath's favourite book was the Rama Gita, an Advaita treatise. [2] : 253 Harinath had an aversion and horror of women and always avoided them, even if they were little girls. One day he told about it to Ramakrishna. He chastised him, saying "Look down upon women! What for? They are the manifestation of the Divine Mother. Bow down to them as to your mother and hold them in respect. That is the only way to escape their influence. The more you hate them, the more you will fall into the snare." [2] : 253 The Master had a very high opinion of his disciple. Sri Ramakrishna said about Harinath, He comes of that transcendent region whence name and form are manufactured. [2] : 255 Hari Maharaj's opinion about his Guru was that the bliss he received in the company of his master more than compensated for all the sufferings in his life. Ramakrishna also taught him to overcome lust and desire, along with various other spiritual disciplines. Gradually, under his influence, Harinath transformed into a devotee rather than a steadfast monist.
During the five or six years he was with Ramakrishna, Hari had many opportunities to meet the other disciples of the Master. Early in this period he met Narendranath Dutta (more familiarly called Naren), who later became Swami Vivekananda who was his close friend and who from the very beginning had made a very deep impression on his mind. Naren too developed a great liking for him and called him brother Hari, or Haribhai. Both lived in Calcutta and often came to see Ramakrishna together. This relationship lasted till the end. When Swami Vivekananda implored Swami Turiyananda to come to America to teach the message of Vedanta, at first he refused, but then his love and respect for the leader prevailed, and he set off on his mission. Swami Vivekananda wrote in a letter from America in 1895, Whenever I think of the wonderful renunciation of Hari, his steadiness of intellect and forbearance, I get a new access to strength. [2] : 260
After the death of his Master, Hari went to Shillong in Assam for about six months. Afterwards, he returned to Calcutta and stayed with his brother disciples in the "Baranagar Math". In 1887, he took Sannyasa, or the pledge of renunciation, and adopted the name Turiyananda (Turiya – transcendental, Ananda – bliss). He then left the monastery and travelled by foot all the way to the Himalayas. While leading a contemplative life there, he was reunited with Swami Vivekananda and several other brother disciples in Rajpur. Then they travelled together to Rishikesh. After Swami Vivekananda left his brother monks, Turiyananda and Brahmananda travelled further north into the Himalayas. During these days of wandering, he survived on the barest of necessities in the extreme cold weather. He visited the holy shrines of Kedarnath and Badrinath and stayed for some time in Srinagar (Garhwal). [2] : 258 Later he met up with Swami Vivekananda in Bombay and Mt. Abu when the latter was preparing to depart for America in 1893. During his travels in Punjab, he heard about Swami Vivekananda's success in the "Chicago Parliament of Religions". Swami Turiyananda came back to the Ramakrishna Math in Alambazar before Vivekananda's arrival in India. At "Alambazar Math" Swami Turiyananda took up the task of training young recruits to the Ramakrishna order, and began taking classes in Vedanta in Calcutta.
In 1899 when Vivekananda started for America the second time, he requested Turiyananda to accompany him to preach the universal message of Vedanta. At first the latter refused as he was averse to preaching and active life. But finally he relented. He reached New York via England in August 1899. He worked at first in the Vedanta Society of New York and took up additional work at Mont claire. His main interest was in character building based upon principles of Vedanta and this he strived to achieve with a group of young students in Shanti Ashrama, a Vedanta retreat in the San Antonio valley of California, which was set up in an isolated area, far away from any human habitation. From New York, Turiyananda first went to Los Angeles and became quite popular there. From there, he went to San Francisco and worked with students from the Vedanta society of San Francisco. He finally established the Shanti Ashrama with about a dozen students. In Shanti Ashrama the group had to face many hardships and hurdles because of the remote and uninhabited nature of the place. However, this experience was life changing for many of his students, one of whom wrote, To think of Turiyananda is an act of purification of mind, to remember his life, an impulse to new endeavour [2] : 266 To many of his students Turiyananda was a living example of Vedanta. Turiyananda had a very strenuous life in Shanti Ashrama and his health broke down. He therefore returned to India in 1902 and heard the tragic news of the passing away of Vivekananda on 4 July 1902.
After the death of Vivekananda, Turiyananda left the newly built Belur Math and went to Vrindaban and Uttarkashi. He built an ashrama in Almora together with Swami Shivananda, another brother disciple. He later developed diabetes and was operated upon for a curbuncle, without the use of chloroform or any anesthetic. The last three years of his life were spent at the Ramakrishna Mission Sevashram in Varanasi, where he died on 21 July 1922. Turiyananda spent the next several years practicing intense contemplation in Vrindavan, in different places in the Himalayas, in Dehra Dun, Kankhal, Almora, etc. He finally settled down in Varanasi in February 1919. During the last few years he suffered much from diabetes. He died on 21 July 1922 at Varanasi. Moments before dying he repeated the Upanishadic mantra 'Satyam, Jnanam Anantham Brahma' meaning 'God is Truth, Wisdom and Infinity' along with his brother disciple Swami Akhandananda after which he was heard muttering in Bengali 'Brahma Satya, Jagat Satya; Sab Satya. Satye Pran Pratishtitha' which means `God is Truth, the World is also Truth, Everything is Truth. Life is based on Truth'. This was radically different from the orthodox 'Brahma Satyam Jagad Mithya' meaning God is Truth and the World is false. These unorthodox last words, which were spoken impromptu, has generally been taken as the vision seen by an illumined sage who sees God everywhere.
Turiyananda was renowned for his fearlessness. Once, when was harassed by the British police in Northern India, a high ranking police officer asked him whether he was afraid of police. He responded, I do not even fear death, why should I fear any human being?" Later on, the police officer became an admirer and devotee. [2] : 272 His method of teaching was through conversation with quotations from holy scriptures. "There are two ways of answering a question," he said. "One is to answer from intellect, the other is to answer from within. I always try to answer from within. Even though he was not actively involved in philanthropic activity of the Ramakrishna Mission, he held it in high regard. He used to say, If one serves the sick and distressed in the right spirit, in one single day one can get the highest realisation. He sympathised with the masses, and encouraged philanthropy and work for the poor and distressed. Turiyananda cared not so much for public work and organisation as upon working personally with a smaller number. His work was based upon individual character building. He preferred the style of an inward, meditative and contemplative life. He seemed to be of the opinion that with large organisations, spiritual work is apt to suffer. "Lectures," he used to say, "are to reach the public, but the real work can be done only through close personal contact, yet both are necessary." [4] [5]
[2] : 59
Swami Vivekananda, born Narendranath Datta, was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world, and is the father of modern Indian nationalism who is credited with raising interfaith awareness and bringing Hinduism to the status of a major world religion in the late nineteenth century.
Swami Akhandananda (1864–1937) was a swami and direct disciple of Sri Ramakrishna, a 19th-century mystic. He was the third president of the Ramakrishna Mission.
Swami Gambhirananda (1899–1988), born as Jatindranath Datta, was a Hindu sanyasi associated with Ramakrishna Mission. He was born at Sadhuhati in today's Bangladesh. He graduated from Scottish Church College, Calcutta (Kolkata).
Swami Shivananda (1854–1934), born Tarak Nath Ghosal, was a Hindu spiritual leader and a direct disciple of Ramakrishna, who became the second president of the Ramakrishna Mission. His devotees refer to him as Mahapurush Maharaj. Shivananda and Subodhananda were the only direct disciples of Ramakrishna to be filmed. He was a Brahmajnani. Shivananda introduced the celebration of the birthdays of his brother-monks. He was known to have laid the foundation stone of Shri Ramakrishna Temple at Belur Math, which was designed by Vijnanananda.
Swami Vijnanananda was an Indian monk of Ramakrishna order, born in an upper-class family near Dakshineswar, and was a direct disciple of Ramakrishna. He was an engineer and worked as the District Engineer in the erstwhile State of United Provinces, India. He was a great scholar of Sanskrit with expertise in religio-philosophical works, astronomy, civil engineering etc. He spent considerable time in Allahabad (Prayag) centre of Ramakrishna Math. He became the President of Ramakrishna Mission in 1937. It was under his presidency and direct supervision that the Ramakrishna Temple at Belur Math was constructed and consecrated.
Swami Yatiswarananda was a vice-president of Ramakrishna Order, whose headquarter is in Belur Math. He was a disciple of Swami Brahmananda, who was a brother disciple of Swami Vivekananda and a direct disciple and spiritual son of Ramakrishna. He served in Philadelphia propagating the message of Vedanta. He was the president of Bangalore centre of Ramakrishna Math. He founded an ashrama in Switzerland.
Shuddhananda who was the fifth president of the Ramakrishna Order, was a direct monastic disciple of Vivekananda. He joined the Ramakrishna Math in 1897. He became a trustee of Ramakrishna Math and a member of the governing body of Ramakrishna Mission in May 1903. He also took up the editorship of the Bengali magazine called Udbodhan for sometime. He was appointed as the secretary of the math and the mission in 1927 and as the vice president in 1937. In 1938, he became the president of the order. His tenure was short, as he died in 1938. He is renowned in the literary circles to have translated most of Vivekananda's original works from English to Bengali.
Swami Virajananda, born Kalikrishna Bose, was an initiated disciple of Sarada Devi and the sixth president of the Ramakrishna Order. Born as the son of Trailokyanath Bose and Nishadkalidevi, Virajananda was the first person to join the Ramakrishna Order after the direct disciples of Ramakrishna. In 1897, he was initiated into sannyasa by Vivekananda. From 1899 onward he served in Advaita Ashrama, Mayavati and became its president in 1906. He is recognised as a monastic disciple of Vivekananda.
Ramakrishna Paramhansa Deva had sixteen direct disciples who became monks of the Ramakrishna Order; they are often considered his apostles. In the Ramakrishna-Vivekananda movement, the apostles have played an important role. Apart from Swami Vivekananda, the direct disciples or apostles of Ramakrishna were as follows.
Adbhutananda, born Rakhturam, was a direct monastic disciple of Ramakrishna, a Yogi of nineteenth century Bengal. He is familiarly known as Latu Maharaj among the followers of Ramakrishna. Adbhutananda was the first monastic disciple to come to Ramakrishna. While most of Ramakrishna's direct disciples came from the Bengali intelligentsia, Adbhutananda's lack of formal education made him unique among them. He was a servant boy of a devotee of Ramakrishna, and he later became his monastic disciple. Though unlettered, Adbhutananda was considered as a monk with great spiritual insight by Ramakrishna's followers, and Vivekananda regarded him as "the greatest miracle of Ramakrishna".
Swarupananda was a direct monastic disciple of Vivekananda and the first president of the Advaita Ashrama, set up by Vivekananda in 1899 at Mayavati, near Champawat. The ashram is a branch of the religious monastic order, Ramakrishna Math, also set up by Vivekananda on the teachings of his guru Ramakrishna.
Baburam Maharaj (Swami Premananda) (Bengali: বাবুরাম মহারাজ; 10 December 1861 – 30 July 1918) was a direct disciple of Ramakrishna, the 19th-century saint and mystic from Bengal, India. He was born in Antpur in the Hoogly district of Bengal in the year 1861. Baburam, as he was called in his pre monastic days, was also related to Balaram Bose, a leading householder disciple of Ramakrishna. He was given the name of Premananda or "joy of divine love" by his brother disciple Vivekananda. He had a notable contribution during the initial days of Ramakrishna Mission as he managed the whole affairs of Belur Math from 1902 to 1916. He also mentored young spiritual aspirants.
Swami Niranjanananda (Senior), born as Nitya Niranjan Ghosh, usually called by the shortened name of Niranjan, was one of the foremost monks of Ramakrishna Mission and was one of the direct monastic disciples of Ramakrishna. Niranjanananda was one of those few disciples, whom Ramakrishna termed as "Nityasiddhas" or "Ishwarakotis" – that is, souls who are ever perfect. [Niranjanananda is termed Senior since there was another swami, Niranjanananda (Junior) also known as Pandalai Maharaj, later in the Ramakrishna Mission who died in 1972]. Even though his tenure with the newly formed Ramakrishna Mission was short-lived owing to his early death, he left an indelible mark in spiritual and philanthropic activities. He had a majestic appearance, being tall with broad shoulders and strong physique.
Saradananda, also known as Swami Saradananda, was born as Sarat Chandra Chakravarty in 1865, and was one of the direct monastic disciples of Ramakrishna. He was the first Secretary of the Ramakrishna Math and Ramakrishna Mission, a post which he held until his death in 1927. He established the Udbodhan house in the Bagbazar area of Calcutta, which was built primarily for the stay of Sri Sarada Devi in Calcutta, from where he used to publish the Bengali magazine Udbodhan. There he wrote Sri Sri Ramakrishna Lilaprasanga in Bengali, on the life of Ramakrishna, which was translated into English as Sri Ramakrishna, the Great Master. He is believed to be reincarnation of Saint Peter and he allegedly went into Samadhi when he was in the Saint Peter Church and said that "I remembered my past" and wrote in his diary that "Saint Peter again."
Trigunatitananda, premonastic name Sarada Prasanna Mitra, was a direct disciple of Ramakrishna, the 19th-century Indian Hindu mystic and sant. He established the monthly Bengali magazine Udbodhan of Ramakrishna Math and later, at the behest of Vivekananda, went to America in 1902 and took charge of the San Francisco centre.
Nirmalananda, born as Tulasi Charan Dutta in Calcutta, was a direct disciple of Ramakrishna, the 19th-century mystic and Hindu saint from India, and took Sanyasa from Vivekananda along with Brahmananda and others. He was initiated by Sri Ramakrishna, on which fact a few latter-day antagonists tried to cast doubt in the Bangalore Court, but into which question the Court refused to get into. Nirmalananda played a key role in establishing Ramakrishna Math and Mission chiefly in South India, in Kerala and Bangalore and Tamil Nadu and also in the USA, Burma and Bangladesh.
Kalyanananda (1874–1937) was a direct monastic disciple of Vivekananda, who had set up the Ramakrishna Mission Sevashrama at Kankhal, near Haridwar. As a monk of the Ramakrishna Order, he took up service to the humanity as the most important philosophy in his life and practiced it for the benefit of the local population and the pilgrims. He spent thirty six-years in Ramakrishna Mission Sevashrama Kankhal to serve the poor and afflicted. He was one of the pioneers to set up a hospital in a remote location for the poor, needy and the itinerant monks who did not have access to healthcare.
Achalananda, popularly known as Kedar Baba, was a direct monastic disciple of Vivekananda and the founder of Ramakrishna Mission Home of Service, in Varanasi. He initially worked as a policeman, but was then influenced by the ideology of Vivekananda.
Swami Prakashananda (1874–1927) was a monastic disciple of Vivekananda and a monk of the Ramakrishna Order who played a major role in propagating and promoting the Vedanta philosophy and Vivekananda's message in India and America. He came to the US in 1906 to serve under Trigunatitananda, a direct disciple of Ramakrishna at the Vedanta Society of San Francisco, later renamed as Vedanta Society of Northern California, and later became its president.
Vimalananda (1872–1908) was an Indian spiritual writer who was one of the monastic disciples of Vivekananda and an early monk of the Ramakrishna Order. He was involved in the publication of Prabuddha Bharata. He was actively involved in running day-to-day operations of the Advaita Ashrama at Mayavati during the early days of the Ashrama. He also inaugurated the Ramakrishna Math at Ulsoor in Bangalore in 1906. He died in 1908 at the Mayavati Ashrama.