Djwal Khul

Last updated

Djwal Khul (variously spelled 'Djwhal Khul', 'Djwal Kul', the 'Master D.K.', 'D.K.', or simply 'DK'), is believed by some Theosophists [ citation needed ] and others to be a Tibetan disciple in "The Ageless Wisdom" esoteric tradition. The texts describe him as a member of the 'Spiritual Hierarchy', or 'Brotherhood', of Mahatmas, one of the Masters of the Ancient Wisdom, defined as the spiritual guides of mankind and teachers of ancient cosmological, metaphysical, and esoteric principles that form the origin of all the world's great philosophies, mythologies and spiritual traditions. [1] According to Theosophical writings, Djwal Khul is said to work on furthering the spiritual evolution of our planet through the teachings offered in the 24 books by Alice Bailey of Esoteric Teachings published by The Lucis Trust (then named the Lucifer Publishing Company [2] ); he is said to have telepathically transmitted the teachings to Bailey and is thus regarded by her followers as the communications director of the Masters of the Ancient Wisdom.

Contents

In Theosophy and the writings of Alice Bailey

Djwal Khul's name first appeared in the work of Madame Blavatsky, a co-founder of the Theosophical Society and author of "The Secret Doctrine", published in 1888, which was primarily written by Koot Hoomi and Morya, according to Blavatsky and others in the Mahatma letters.

Bailey writes in August 1934, in the first person voice of DK: [I am] "a Tibetan disciple of a certain degree, and this tells you but little, for all are disciples from the humblest aspirant up to and beyond The Christ Himself. I live in a physical body like other men on the borders of Tibet and at times (from the esoteric standpoint) preside over a large group of Tibetan Lamas, when my other duties permit." [3] In some writings, his name was omitted and he was referred to by the abbreviation "Master D. K." or the appellation "The Tibetan". [1] [4] [5] [6]

In 1919 Alice Bailey (1880–1949), severed her links with the Theosophical Society for various reasons and later began writing books she described as being telepathically dictated to her by Djwhal Khul whom she referred to as "The Tibetan" [7] (later associated with the initials D.K.). According to Bailey, her D.K. was the main author behind Blavatsky's "The Secret Doctrine". [8] [9] [10] [11] Bailey stated that after initial resistance, she was eventually persuaded by the quality of what she had written in 'dictation' in the first few weeks work with DK to continue to write down the communications from this source. She wrote for 30 years, from 1919 to 1949. [12]

Bailey wrote that Djwal Khul's intention was the revelation of esoteric teachings that were valuable for the continued training and teaching of spiritual aspirants in the 20th and early 21st century. She believed her work was done on behalf of the "spiritual hierarchy" of advanced beings, that included Djwal Khul, whose sole interest was to guide humanity towards the establishing of goodwill and right human relations, the vital first steps that would help prepare the way for the "Reappearance of the Christ" (called by Theosophists The Maitreya ). Alice Bailey's 24 books with DK were to be the second in a series of three revelations, after Blavatsky's "The Secret Doctrine", that were meant present the preparatory teachings that would serve to usher in the New Age referred to as the Age of Aquarius , because the astrological sign of Aquarius will soon succeed this present Piscean cycle in the cycle of the astrological ages.

In a preface included in many of Bailey's books, Djwal Khul, in the dictations described by Bailey, refers to the fact that he has been reported to be an abbot of a Tibetan monastery and the spiritual preceptor of a large group of lamas. She wrote that he lived in Northern India, near the borders of Tibet. Other than that the books do not include personal details about Djwal Khul and the dictated content focuses on his esoteric teachings. Of the minimal personal details, Bailey writes that Djwhal Khul considers himself a disciple of a certain degree in the spiritual, non-physical, ashram of the Master Koot Hoomi, who is considered by Theosophists and other students of Alice Bailey's books to be another member of the same "spiritual hierarchy" of advanced beings.

C. W. Leadbeater claimed that he saw Djwal Khul teleport into a room in which he and Madame Blavatsky were sitting. [13]

In other New Age movements

Bailey's work and her books with Djwal Khul were published by the Lucis Trust, an organization she set up with her husband, Foster Bailey. Over time, Djwal Khul's name has appeared in the writings about Ascended Masters (a phrase not used by Bailey) of various New Age organizations such as the Ascended Master Teachings of Elizabeth Clare Prophet, who claims that she has channeled Djwal Khul as well as the other Mahatmas, such as Koot Hoomi and the Master El Morya , among many others, resulting in dozens of volumes of transcriptions. [14] The leaders of these groups described themselves as having direct contact with him and other "Masters of Wisdom", and to be working as their disciples on the physical plane.

Previous incarnation

According to Elizabeth Clare Prophet, one of Djwal Khul's previous incarnations was as Caspar, one of the Three Wise Men (the one who gave gold to Jesus). [15]

Criticism

The teachings of Djwal Khul, as conveyed through Bailey's many books in his name, discuss many controversial topics, such as nationalism, race relations, American isolationism, Soviet totalitarianism, fascism, Nazism, and Zionism. The books include content in line with the then current 19th century and early 20th century ideas and views about people of African descent, Aboriginal Australians, the Jewish people and Arabs, and of Judaism and orthodox Christianity and fundamentalist movements of both East and West, and her views have been criticized as such. Author Lee Penn has written that Bailey "expressed hatred for Judaism in many of her books." [16] Russian historian Victor Shnirelman says "Racist and antisemitic trends are explicit ... in the occult teachings of Alice Bailey (founder of the New Age movement) and her followers, who wish to cleanse Christianity of its “Jewish inheritance” and reject the “Jewish Bible” as a prerequisite for entering the Age of Aquarius." [17]

Skeptical view

The scholar K. Paul Johnson maintains that the "Masters" that Madame Blavatsky wrote about and produced letters from were actually idealizations of people who were her mentors. Johnson asserts that the Djwal Khul was actually Dyal Singh Majithia, a member of the Singh Sabha , an Indian independence movement organization and Sikh reform movement. [18]

See also

Related Research Articles

<span class="mw-page-title-main">Helena Blavatsky</span> Russian mystic and author (1831–1891)

Helena Petrovna Blavatsky, often known as Madame Blavatsky, was a Russian and American mystic and author who co-founded the Theosophical Society in 1875. She gained an international following as the leading theoretician of Theosophy.

<span class="mw-page-title-main">Alice Bailey</span> British-American esoteric, theosophist and writer (1880-1949)

Alice Ann Bailey was a writer of more than twenty-four books on theosophical subjects, and was one of the first writers to use the term New Age. Bailey was born as Alice La Trobe-Bateman, in Manchester, England. She moved to the United States in 1907, where she spent most of her life as a writer and teacher.

<span class="mw-page-title-main">Ascended master</span> Spiritually enlightened beings in Theosophy and New Age movements

Ascended masters in the Ascended Master Teachings of a number of movements in the theosophical tradition are held to be spiritually enlightened beings who in past incarnations were ordinary humans, but who have undergone a series of spiritual transformations originally called initiations.

<span class="mw-page-title-main">Alfred Percy Sinnett</span>

Alfred Percy Sinnett was an English author and theosophist.

A Treatise on White Magic is a book by Alice Bailey. It is considered to be among the most important by students of her writings, as it is less abstract than most, and deals with many important subjects of her works in an introductory, even programmatic fashion. It was first published in 1934 with the subtitle 'The Way of the Disciple'. She promulgated White Magic as a discipline to serve humanity.

<i>Book of Dzyan</i> Theosophical book

The Book of Dzyan is a reputedly ancient text of Tibetan origin. The Stanzas formed the basis for The Secret Doctrine (1888), one of the foundational works of the theosophical movement, by Helena Petrovna Blavatsky. The book has influenced writers in the ancient astronaut, occult and UFO communities. Historians and skeptics have dismissed the Book of Dzyan as a hoax and have accused Blavatsky of plagiarism.

<span class="mw-page-title-main">Morya (Theosophy)</span> Indian religious leader

Morya, also spelt Maurya, is one of the "Masters of the Ancient Wisdom" within modern Theosophical beliefs. He is believed by followers of Theosophism to be one of the Mahatmas who inspired the founding of the Theosophical Society and was engaged in a correspondence with two English Theosophists living in India, A. P. Sinnett and A. O. Hume. The correspondence was published in 1923 by A. Trevor Barker, in the book The Mahatma Letters to A. P. Sinnett.

<span class="mw-page-title-main">Koot Hoomi</span> Indian religious leader

Koot Hoomi is said to be one of the Mahatmas that inspired the founding of the Theosophical Society in 1875. In Theosophy it is believed that he engaged in a correspondence with two English Theosophists living in India, A. P. Sinnett and A. O. Hume, which correspondence was published in the book The Mahatma Letters to A. P. Sinnett.

<i>The Mahatma Letters to A.P. Sinnett</i> 1923 Theosophical book

The Mahatma Letters to A.P. Sinnett is a book published in 1923 by A. Trevor Barker. (ISBN 1-55700-086-7) According to Theosophical teachings, the letters were written between 1880 and 1884 by Koot Hoomi and Morya to A. P. Sinnett. The letters were previously quoted in several theosophical books, but not published in full. The letters were important to the movement due to their discussions on the theosophical cosmos and spiritual hierarchy. From 1939, the original letters were in the possession of the British Museum but later the British Library.

<span class="mw-page-title-main">Buddhism and Theosophy</span> Relation between Buddhism and Theosophy

Theosophical teachings have borrowed some concepts and terms from Buddhism. Some theosophists like Helena Blavatsky, Helena Roerich and Henry Steel Olcott also became Buddhists. Henry Steel Olcott helped shape the design of the Buddhist flag. Tibetan Buddhism was popularised in the West at first mainly by Theosophists including Evans-Wentz and Alexandra David-Neel.

<span class="mw-page-title-main">Neo-Theosophy</span> System of Theosophical ideas

Neo-Theosophy is a term, originally derogatory, used by the followers of Helena Blavatsky to denominate the system of Theosophical ideas expounded by Annie Besant and Charles Webster Leadbeater following the death of Madame Blavatsky in 1891. This material differed in major respects from Blavatsky's original presentation, but it is accepted as genuinely Theosophical by many Theosophists around the world.

Master Jesus is the theosophical concept of Jesus in theosophy and the Ascended Master Teachings.

<span class="mw-page-title-main">Krotona</span>

Krotona was one of three important Theosophical centers in the United States during the early part of the 20th century. Originally built in Hollywood during 1912, the colony was eventually relocated to Ojai, California, in 1926, where it operates today as the Krotona Institute of Theosophy.

The Great White Brotherhood, in belief systems akin to Theosophy and New Age, are said to be perfected beings of great power who spread spiritual teachings through selected humans. The members of the Brotherhood may be known as the Masters of the Ancient Wisdom, the Ascended Masters, the Church Invisible, or simply as the Hierarchy. The first person to talk about them in the West was Helena Petrovna Blavatsky (Theosophy), after she and other people claimed to have received messages from them. These included Helena Roerich, Alice A. Bailey, Guy Ballard, Geraldine Innocente, Elizabeth Clare Prophet, Bob Sanders, and Benjamin Creme.

<span class="mw-page-title-main">Maitreya (Theosophy)</span> Esoteric spiritual entity

In Theosophy, Maitreya or Lord Maitreya is an advanced spiritual entity and high-ranking member of a reputed hidden spiritual hierarchy, the Masters of the Ancient Wisdom. According to Theosophical doctrine, one of the hierarchy's functions is to oversee the evolution of humankind; in concert with this function Maitreya is said to hold the "Office of the World Teacher". Theosophical texts posit that the purpose of this Office is to facilitate the transfer of knowledge about the true constitution and workings of Existence to humankind. Humanity is thereby assisted on its presumed cyclical, but ever progressive, evolutionary path. Reputedly, one way the knowledge transfer is accomplished is by Maitreya occasionally manifesting or incarnating in the physical realm; the manifested entity then assumes the role of World Teacher of Humankind.

In the teachings of Theosophy, the Manu is one of the most important beings at the highest levels of Initiation of the Masters of the Ancient Wisdom, along with Sanat Kumara, Gautama Buddha, Maitreya, the Maha Chohan, and Djwal Khul. According to Theosophy, each root race has its own Manu which physically incarnates in an advanced body of an individual of the old root race and physically progenerates with a suitable female partner the first individuals of the new root race. The Theosophical concept of the Manu is derived from the concept in Hinduism that the Manu was the being who was the progenitor of the human race.

<span class="mw-page-title-main">Theosophical mysticism</span>

Within the system of Theosophy, developed by occultist Helena Blavatsky and others since the second half of the 19th century, Theosophical mysticism draws upon various existing disciplines and mystical models, including Neo-platonism, Gnosticism, Western esotericism, Freemasonry, Hinduism and Buddhism.

<span class="mw-page-title-main">Theosophy</span> Religion established in the United States

Theosophy is a religion established in the United States during the late 19th century. It was founded primarily by the Russian Helena Blavatsky and draws its teachings predominantly from Blavatsky's writings. Categorized by scholars of religion as both a new religious movement and as part of the occultist stream of Western esotericism, it draws upon both older European philosophies such as Neoplatonism and Indian originated religions such as Hinduism and Buddhism.

<span class="mw-page-title-main">Christianity and Theosophy</span> Relation between Christianity and Theosophy

Christianity and Theosophy, for more than a hundred years, have had a "complex and sometimes troubled" relationship. The Christian faith was the native religion of the great majority of Western Theosophists, but many came to Theosophy through a process of opposition to Christianity. According to professor Robert S. Ellwood, "the whole matter has been a divisive issue within Theosophy."

References

  1. 1 2 Neff, Mary K. (2003). Brothers of Madame Blavatsky. Kessinger Publishing. pp. 31, 46–47. ISBN   0766157822.
  2. "The Esoteric Meaning of Lucifer". Lucis Trust website. Retrieved July 24, 2014. [Alice and Foster Bailey] named their fledgling publishing company "Lucifer Publishing Company"....The Baileys' reasons for choosing the original name are not known to us, but we can only surmise that they...sought to elicit a deeper understanding of the sacrifice made by Lucifer. Alice and Foster Bailey were serious students and teachers of Theosophy, a spiritual tradition which views Lucifer as one of the solar Angels, those advanced Beings Who Theosophy says descended...to our planet eons ago to bring the principle of mind to what was then animal-man.
  3. Bailey, Alice. A (1944). Discipleship in The New Age vol.1. Lucis Trust. pp. vii.
  4. Guenon, Rene (2004). Theosophy: History of a Pseudo-Religion. Translated by Alvin Moore Jr.; Cecil Bethell. Sophia Perennis. pp. 41–42. ISBN   0900588802.
  5. Mackay, Alex, The History of Tibet. Routledge University Press, 2003, p. 714
  6. Bailey, Alice A. Esoteric Healing, Lucis Trust. 1951. p 714
  7. Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. pp 162-163
  8. Bailey, Alice A. Initiation Human and Solar, Lucis Trust., p. 58
  9. Bailey, Alice A. Esoteric Healing, Lucis Trust., p. 521, 536, og 565
  10. Bailey, Alice A. The Rays and Initiations, Lucis Trust., p. 255
  11. Bailey, Alice A. The Externalisation of the Hierarchy, Lucis Trust., p. 685
  12. Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. From the Preface by Foster Bailey, p 1
  13. Leadbeater, C.W. The Masters and the Path Adyar, Madras, India: 1925 Theosophical Publishing House Pages 8-9
  14. Klimo, Jon; Charles Tart (1998). Channeling: Investigations on Receiving Information from Paranormal Sources. North Atlantic Books. p. 54. ISBN   1556432488.
  15. Prophet, Mark L. and Elizabeth Clare Lords of the Seven Rays Livingston, Montana, U.S.A.:1986 - Summit University Press - Page 33
  16. Penn, Lee (2004). False Dawn: The United Religions Initiative, Globalism, and the Quest for a One World Religion. Sophia Perennis. pp. 267–268, 273, 299. ISBN   159731000X.
  17. Shnirelman, Victor A. Russian Neo-pagan Myths and Antisemitism Archived 2007-08-10 at the Wayback Machine in Acta no. 13, Analysis of Current Trends in Antisemitism. The Vidal Sassoon International Center for the Study of Antisemitism at the Hebrew University of Jerusalem. 1998. Retrieved 2007-08-22
  18. Johnson, Paul K. Initiates of Theosophical Masters Albany, New York:1995 State University of New York Press Page 49

Further reading