Etched carnelian beads, or sometimes bleached carnelian beads, are a type of ancient decorative beads made from carnelian with an etched design in white, which were probably manufactured by the Indus Valley civilization during the 3rd millennium BCE. They were made according to a technique of alkaline-etching developed by the Harappans, and vast quantities of these beads were found in the archaeological sites of the Indus Valley civilization. [2] [1] [3] [4] They are considered as an important marker of ancient trade between the Indus Valley, Mesopotamia and even Ancient Egypt, as these precious and unique manufactured items circulated in great numbers between these geographical areas during the 3rd millennium BCE, and have been found in numerous tomb deposits. [5]
Etched carnelian beads with characteristic designs are widely known from various Indus Valley civilization sites dating to the 3rd millennium BCE, such as at Mohenjo-Daro, and these beads "were exported to the Mesopotamian region during second half of 3rd millennium BC and were of extreme importance". [8] [9]
The technique used in making etched carnelian beads has been the object of ethnographical studies, particularly by H.C. Beck. [10] [11] It is rather complex and relies on delicate craftsmanship, etching chemical reactions and proper firing. [10] First, the bead has to be shaped and polished from its raw state and pierced in its center, in order to form a regular bead of the desired shape. [5] This process alone can take three to eight days of work. [5]
Then a chemical etching agent has to be formulated, which is typically a sticky paste formulated from an alkaline washing soda solution (sodium carbonate) and plant juice, most commonly Capparis aphylla , a bush growing in dry or arid areas in Africa, Iran, Pakistan and India. [10] Once mixed, the texture of the paste also has to be just right to allow for a good spread without bleeding, thus permitting the creation of a beautiful design. [10] The paste, once applied, is left to dry, at which point it only forms a transparent varnish. [10] [5]
The bead with its design than has to be fired at the proper temperature, not too hot lest the beads fractures, but hot enough so as to permit the chemical etching of the carnelian stone. [10] The result design comes out beautifully white, usually with some surface calcinated residues which can be easily brushed away. [10] [5]
In 1933, Ernest Mackay studied the process as still being implemented in Sindh, [12] which was summarized by Gregory Possehl in the following terms:
"The process began with the juice extracted from the tips of young shoots of a bush called 'kirar' in Sindhi (Capparis aphylla). The informant then ground washing soda to a fine powder and mixed it with water in a cup. He poured a small quantity of this on the kirar and rubbed the whole carefully together to a semfluid mass. Then the craftsman strained this mixture through a piece of linen into a large empty mussel shell, and the "paint" was ready. The paint was applied to a carnelian stone using a reed pen. The painted stone was then allowed to dry, first in the hand, then by placing it on a metal plate over a charcoal fire. When fully dry, the carnelian was covered with live coals and the fire fanned for about five minutes. The piece was then removed from the heat and allowed to cool slowly for about 10 minutes under an inverted cup, at which point the craftsman rubbed his piece of carnelian briskly with a rag and handed it over for inspection. It was perfect!"
Etched carnelian beads from the Indus were found in the tombs of the Royal Cemetery of Ur, dating to 2600–2450 BCE. [15] They are an important marker of Indus–Mesopotamia relations in ancient times. The Neo-Sumerian ruler Gudea (c. 2100 BCE), in his Gudea cylinders (cylinder B XIV), mentioned his procurement of "blocks of lapis lazuli and bright carnelian from Meluhha." [16] [17] Meluhha is generally identified with the Indus region, and there are no known mentions of Meluhha after 1760 BCE. [18] It is thought that these carnelian beads were considered as an important status symbol in Sumerian society. [5]
Some of these beads of probable Indus provenance were engraved by Sumerian kings for dedication purposes. [9] Shulgi in particular is known for having engraved two carnelian beads with dedication to his gods. [9]
One of them was found in Susa by Jacques de Morgan and is now in the Louvre Museum. Its inscription reads: "Ningal, his mother, Shulgi, god of his land, King of Ur, King of the four world quarters, for his life dedicated (this)" (Louvre Museum, Sb 6627). [31] [32] [33] It is considered that this bead belongs to the smaller type of the "classically Harappean" beads, and was initially imported from the Indus Valley, and then engraved by Shulgi. [34]
The other carnelian bead is in the British Museum, its inscription reads: "To Ninlil, his Lady, Shulgi, mighty man, king of Ur, king of the lands of Sumer and Akkad, dedicated (this bead) for his (own) life" (British Museum, BM 129493). [26] [27]
These two examples show that there was a level of Mesopotamian adaptation, and appropriation of the etching technology, in using or decorating carnelian beads, since there are no known beads with textual inscriptions among the carnelian beads excavated in the Indus region. [35] [30] In Mesopotamia, the tradition of inscribing beads of precious stones with religious dedications was an ancient one, as a lapis-lazuli bead belonging to king Mesannepada and dating to c. 2550 BCE is also known. [36] [37] [38] Such dedication beads were created much later too, such as the agate bead dedicated by Sargon II for Damkina in the 8th century BCE. [39] [40]
Some of the designs on the etched carnelian beads found in Mesopotamia are also typically Mesopotamian, and have no equivalent in the Indus region, such as stepped patterns, guilloché designs, or a Mesopotamian sun symbol in one case. [30] This again suggests the existence of Mesopotamian workshops dedicated to the creation of some local designs of etched carnelian beads, the carnelian material itself most probably coming from the Indus region. [30] [41]
A few etched carnelian beads have also been found in ancient Egypt, thought to have been imported from the Indus Valley Civilization through Mesopotamia, this time as part of Egypt-Mesopotamia relations. Examples are known dating to the late Middle Kingdom c. 1800 BCE. London, Petrie Museum of Egyptian Archaeology, ref. UC30334. [42] [43]
Some rare examples of etched carnelian beads, have been found in archaeological excavations in ancient Greece, pointing to ancient trade relations with Mesopotamia and the Indus Valley civilization. One such object is visible in the Archaeological Museum of Aegina, the westernmost known occurrence of this type of objects. [46]
Etched Carnelian beads of Indus valley origin have been excavated from various archaeological sites in China dating from Western Zhou and Spring and Autumn period (early half of 1st millennium BCE) to Han and Jin dynasties. [47] About 55 such specimens have been found, mostly from southern (Yunnan and Guangdong) and northwestern China (Xinjiang), in burial remains. [47] They are red in colors, with white motifs, and were manufactured with drilling techniques only known in Ancient Pakistan. [47] They are considered as imported goods, and indicate early cultural exchanges. [47]
Etched carnelian beads have been found from female Saka burials dated 8th-6th century BCE in Pamir, Tajikistan, all likely imported from Ancient Pakistan. [47] Etched carnelian beads, probably manufactured in Iran or Central Asia where found in the tomb of Saka tomb of Arzhan-2, suggesting trade exchanges with the south. [48]
Etched carnelian beads have been noted at Thailand (4th century BCE-4th century AD), Vietnam (3rd-2nd century BCE, Sa Huynh, Oc Eo cultures), Philippines (manunggul cave, 9th-2nd century BCE), Indonesia, Malaysia (Kuala Selinsing, Perak, 200 BCE, possibly much older), Myanmar (site near Mandalay, 8th-5th century BCE). [49]
Carnelian is a brownish-red mineral commonly used as a semiprecious stone. Similar to carnelian is sard, which is generally harder and darker; the difference is not rigidly defined, and the two names are often used interchangeably. Both carnelian and sard are varieties of the silica mineral chalcedony colored by impurities of iron oxide. The color can vary greatly, ranging from pale orange to an intense almost-black coloration. Significant localities include Yanacodo (Peru); Ratnapura ; and Thailand. It has been found in Indonesia, Brazil, India, Russia (Siberia), and Germany. In the United States, the official State Gem of Maryland is also a variety of carnelian called Patuxent River stone.
Sumer is the earliest known civilization, located in the historical region of southern Mesopotamia, emerging during the Chalcolithic and early Bronze Ages between the sixth and fifth millennium BC. Like nearby Elam, it is one of the cradles of civilization, along with Egypt, the Indus Valley, the Erligang culture of the Yellow River valley, Caral-Supe, and Mesoamerica. Living along the valleys of the Tigris and Euphrates rivers, Sumerian farmers grew an abundance of grain and other crops, a surplus which enabled them to form urban settlements. The world's earliest known texts come from the Sumerian cities of Uruk and Jemdet Nasr, and date to between c. 3350 – c. 2500 BC, following a period of proto-writing c. 4000 – c. 2500 BC.
Susa was an ancient city in the lower Zagros Mountains about 250 km (160 mi) east of the Tigris, between the Karkheh and Dez Rivers in Iran. One of the most important cities of the Ancient Near East, Susa served as the capital of Elam and the winter capital of the Achaemenid Empire, and remained a strategic centre during the Parthian and Sasanian periods.
Elam was an ancient civilization centered in the far west and southwest of modern-day Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of southern Iraq. The modern name Elam stems from the Sumerian transliteration elam(a), along with the later Akkadian elamtu, and the Elamite haltamti. Elamite states were among the leading political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana, a name derived from its capital Susa.
Dilmun, or Telmun, was an ancient East Semitic-speaking civilization in Eastern Arabia mentioned from the 3rd millennium BC onwards. Based on contextual evidence, it was located in the Persian Gulf, on a trade route between Mesopotamia and the Indus Valley civilisation, close to the sea and to artesian springs. Dilmun encompassed Bahrain, Kuwait, and eastern Saudi Arabia.
Mesannepada (Sumerian: 𒈩𒀭𒉌𒅆𒊒𒁕, Mesannipàdda [MES-AN-NE2-PAD3-DA]), Mesh-Ane-pada or Mes-Anne-pada ("Youngling chosen by An"; fl. c. 2550 BC) was the first king listed for the First Dynasty of Ur (c. 26th century BC) on the Sumerian king list. He is listed to have ruled for 80 years, having overthrown Lugal-kitun of Uruk: "Then Unug (Uruk) was defeated and the kingship was taken to Urim (Ur)". In one of his seals, found in the Royal Cemetery at Ur, he is also described as king of Kish.
Meluḫḫa or Melukhkha is the Sumerian name of a prominent trading partner of Sumer during the Middle Bronze Age. Its identification remains an open question, but most scholars associate it with the Indus Valley Civilisation.
The Third Dynasty of Ur or Ur III was a Sumerian dynasty based in the city of Ur in the 22nd and 21st centuries BC. For a short period they were the preeminent power in Mesopotamia and their realm is sometimes referred to by historians as the Neo-Sumerian Empire.
The first dynasty of Ur was a dynasty of rulers from the city of Ur in ancient Sumer who reigned c. 2600 – c. 2340 BC. Ur I is part of the Early Dynastic III period of ancient Mesopotamia. It was preceded by the earlier First Dynasty of Kish and the First Dynasty of Uruk.
Shulgi of Ur was the second king of the Third Dynasty of Ur. He reigned for 48 years, from c. 2094 – c. 2046 BC. His accomplishments include the completion of construction of the Great Ziggurat of Ur, begun by his father Ur-Nammu. On his inscriptions, he took the titles "King of Ur", "King of Sumer and Akkad", adding "King of the four corners of the universe" in the second half of his reign. He used the symbol for divinity before his name, marking his apotheosis, from at least the 21st year of his reign and was worshipped in the Ekhursag palace he built. Shulgi was the son of Ur-Nammu king of Ur and his queen consort Watartum.
Music was ubiquitous throughout Mesopotamian history, playing important roles in both religious and secular contexts. Mesopotamia is of particular interest to scholars because evidence from the region—which includes artifacts, artistic depictions, and written records—places it among the earliest well-documented cultures in the history of music. The discovery of a bone wind instrument dating to the 5th millennium BCE provides the earliest evidence of music culture in Mesopotamia; depictions of music and musicians appear in the 4th millennium BCE; and later, in the city of Uruk, the pictograms for ‘harp’ and ‘musician’ are present among the earliest known examples of writing.
The Early Dynastic period is an archaeological culture in Mesopotamia that is generally dated to c. 2900 – c. 2350 BC and was preceded by the Uruk and Jemdet Nasr periods. It saw the development of writing and the formation of the first cities and states. The ED itself was characterized by the existence of multiple city-states: small states with a relatively simple structure that developed and solidified over time. This development ultimately led, directly after this period, to broad Mesopotamian unification under the rule of Sargon, the first monarch of the Akkadian Empire. Despite their political fragmentation, the ED city-states shared a relatively homogeneous material culture. Sumerian cities such as Uruk, Ur, Lagash, Umma, and Nippur located in Lower Mesopotamia were very powerful and influential. To the north and west stretched states centered on cities such as Kish, Mari, Nagar, and Ebla.
Marhaši was an important ancient Near East polity situated in the region near Elam. It is generally assumed, though not certain, that the Paraḫšum/Baraḫšum of the Akkadian Empire period referred to Marhaši. This equivalence has been challenged. It is known from 3rd millennium BC and early 2nd millennium BC Mesopotamian sources. Its precise location has not been identified but the current thinking places it on the eastern side of the Iranian plateau.
Imports to Ur reflect the cultural and trade connections of the Sumerian city of Ur. During the period of the Early Dynastic III royal cemetery, Ur was importing elite goods from geographically distant places. These objects include precious metals such as gold and silver, and semi-precious stones, namely lapis lazuli and carnelian. These objects are all the more impressive considering the distance from which they traveled to reach Mesopotamia and Ur specifically.
The art of Mesopotamia has survived in the record from early hunter-gatherer societies on to the Bronze Age cultures of the Sumerian, Akkadian, Babylonian and Assyrian empires. These empires were later replaced in the Iron Age by the Neo-Assyrian and Neo-Babylonian empires. Widely considered to be the cradle of civilization, Mesopotamia brought significant cultural developments, including the oldest examples of writing.
The Royal Cemetery at Ur is an archaeological site in modern-day Dhi Qar Governorate in southern Iraq. The initial excavations at Ur took place between 1922 and 1934 under the direction of Leonard Woolley in association with the British Museum and the University of Pennsylvania Museum of Archaeology and Anthropology in Philadelphia, Pennsylvania, United States.
Indus–Mesopotamia relations are thought to have developed during the second half of 3rd millennium BCE, until they came to a halt with the extinction of the Indus valley civilization after around 1900 BCE. Mesopotamia had already been an intermediary in the trade of lapis lazuli between the Indian subcontinent and Egypt since at least about 3200 BCE, in the context of Egypt-Mesopotamia relations.
The Sukkalmah or Epartid dynasty, was an early dynasty of West Asia in the ancient region of Elam, to the southeast of Babylonia. It corresponds to the third Paleo-Elamite period. The Sukkalmah dynasty followed the Shimashki dynasty. The title of Sukkalmah means "Grand Regent" and was used by some Elamite rulers. Numerous cuneiform documents and inscriptions remain from this period, particularly from the area of Susa, making the Sukkalmah period one of the best documented in Elamite history.
Egypt–Mesopotamia relations were the relations between the civilizations of ancient Egypt and Mesopotamia, in the Middle East. They seem to have developed from the 4th millennium BCE, starting in the Uruk period for Mesopotamia and the half a millennium younger Gerzean culture of Prehistoric Egypt, and constituted a largely one way body of influences from Mesopotamia into Egypt.
The Sumerian economy refers to the systems of trade in ancient Mesopotamia. Sumerian city-states relied on trade due to a lack of certain materials, which had to be brought in from other regions. Their trade networks extended to places such as Oman, Arabia, Anatolia, the Indus River Valley, and the Iranian Plateau. Sumerians also bought and sold property, but land tied to the temples could not be traded. There were three types of land—Nigenna, Kurra, and Urulal—and only Urulal land could be traded; Nigenna land belonged to the temple, while Kurra land belonged to the people working in the temple. Within Sumer, the Sumerians could use silver, barley, or cattle as currency.