Euarne

Last updated

Euarne
Scientific classification
Kingdom:
Phylum:
Class:
Order:
Family:
Genus:
Euarne
Species

See text

Euarne is a genus of moths of the family Yponomeutidae. It is named after Euarne, one of Hesiod's 50 Nereids (Hesiod, Theogony, Paragraph 240).

Species

Related Research Articles

<span class="mw-page-title-main">Hesiod</span> Ancient Greek poet of the archaic period

Hesiod was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded by Western authors as 'the first written poet in the Western tradition to regard himself as an individual persona with an active role to play in his subject.' Ancient authors credited Hesiod and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought, Archaic Greek astronomy and ancient time-keeping.

<span class="mw-page-title-main">Pandora</span> Greek mythological figure

In Greek mythology, Pandora was the first human woman created by Hephaestus on the instructions of Zeus. As Hesiod related it, each god cooperated by giving her unique gifts. Her other name—inscribed against her figure on a white-ground kylix in the British Museum—is Anesidora, "she who sends up gifts".

<span class="mw-page-title-main">Zeus</span> Greek god of the sky and king of the gods

Zeus is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus. His name is cognate with the first syllable of his Roman equivalent Jupiter.

<span class="mw-page-title-main">Titans</span> Order of divine beings in Greek mythology

In Greek mythology, the Titans were the pre-Olympian gods. According to the Theogony of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth), with six male Titans—Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus—and six female Titans, called the Titanides or "Titanesses" —Theia, Rhea, Themis, Mnemosyne, Phoebe, and Tethys. Cronus mated with his older sister Rhea, who then bore the first generation of Olympians: the six siblings Zeus, Hades, Poseidon, Hestia, Demeter, and Hera. Certain descendants of the Titans, such as Prometheus, Atlas, Helios, and Leto, are sometimes also called Titans.

<span class="mw-page-title-main">Oceanus</span> Ancient Greek god of the earth-encircling river, Oceanos

In Greek mythology, Oceanus was a Titan son of Uranus and Gaia, the husband of his sister the Titan Tethys, and the father of the river gods and the Oceanids, as well as being the great river which encircled the entire world.

<span class="mw-page-title-main">Cyclopes</span> One-eyed giants in Greek and Roman mythology

In Greek mythology and later Roman mythology, the Cyclopes are giant one-eyed creatures. Three groups of Cyclopes can be distinguished. In Hesiod's Theogony, the Cyclopes are the three brothers Brontes, Steropes, and Arges, who made for Zeus his weapon the thunderbolt. In Homer's Odyssey, they are an uncivilized group of shepherds, the brethren of Polyphemus encountered by Odysseus. Cyclopes were also famous as the builders of the Cyclopean walls of Mycenae and Tiryns.

In Greek mythology, the Meliae were usually considered to be the nymphs of the ash tree, whose name they shared.

<span class="mw-page-title-main">Oceanids</span> Nymph daughters of Oceanus

In Greek mythology, the Oceanids or Oceanides are the nymphs who were the three thousand daughters of the Titans Oceanus and Tethys.

<span class="mw-page-title-main">Phorcys</span> Ancient Greek god of the sea

In Greek mythology, Phorcys or Phorcus is a primordial sea god, generally cited as the son of Pontus and Gaia (Earth). Classical scholar Karl Kerenyi conflated Phorcys with the similar sea gods Nereus and Proteus. His wife was Ceto, and he is most notable in myth for fathering by Ceto a host of monstrous children. In extant Hellenistic-Roman mosaics, Phorcys was depicted as a fish-tailed merman with crab-claw legs and red, spiky skin.

In Greek mythology, Crius was one of the Titans, children of Uranus and Gaia. Like other Titans, Crius lacks much characterization, with no unique domain or mythology of his own; instead, he apparently served a purely genealogical function in mythology, to provide parentage for other figures.

<span class="mw-page-title-main">Elpis (mythology)</span> Greek mythological personification and spirit of hope

In Greek mythology, Elpis is the spirit of hope. She was depicted as a young woman, usually carrying flowers or a cornucopia in her hands.

<span class="mw-page-title-main">Chimera (mythology)</span> Mythical or fictional creature with parts taken from various animals

According to Greek mythology, the Chimera, Chimaera, or Chimæra was a monstrous fire-breathing hybrid creature from Lycia, Asia Minor, composed of different animal parts. It is usually depicted as a lion, with the head of a goat protruding from its back, and a tail that might end with a snake's head. It was an offspring of Typhon and Echidna and a sibling of monsters like Cerberus and the Lernaean Hydra.

In Greek mythology, Iapetus, also Japetus, is a Titan, the son of Uranus and Gaia and father of Atlas, Prometheus, Epimetheus, and Menoetius. He was also called the father of Buphagus and Anchiale in other sources.

<i>Works and Days</i> Poem written by the ancient Greek poet Hesiod

Works and Days is a didactic poem written by ancient Greek poet Hesiod around 700 BC. It is in dactylic hexameter and contains 828 lines. At its center, the Works and Days is a farmer's almanac in which Hesiod instructs his brother Perses in the agricultural arts.

In Greek mythology, the primordial deities are the first generation of gods and goddesses. These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.

<span class="mw-page-title-main">Gaia</span> Personification of the Earth in Greek mythology

In Greek mythology, Gaia, also spelled Gaea, is the personification of the Earth. Gaia is the ancestral mother—sometimes parthenogenic—of all life. She is the mother of Uranus (Sky), from whose sexual union she bore the Titans, the Cyclopes, and the Giants; as well as of Pontus (Sea), from whose union she bore the primordial sea gods. Her equivalent in the Roman pantheon was Terra.

<span class="mw-page-title-main">Uranus (mythology)</span> Primordial Greek deity, god of the sky

In Greek mythology, Uranus, sometimes written Ouranos, is the personification of the sky and one of the Greek primordial deities. According to Hesiod, Uranus was the son and husband of Gaia (Earth), with whom he fathered the first generation of Titans. However, no cult addressed directly to Uranus survived into Classical times, and Uranus does not appear among the usual themes of Greek painted pottery. Elemental Earth, Sky, and Styx might be joined, however, in solemn invocation in Homeric epic. Uranus is associated with the Roman god Caelus.

<span class="mw-page-title-main">Pandora's box</span> Greek mythological artifact

Pandora's box is an artifact in Greek mythology connected with the myth of Pandora in Hesiod's c. 700 B.C. poem Works and Days. Hesiod related that curiosity led her to open a container left in the care of her husband, thus releasing curses upon mankind. Later depictions of the story have been varied, with some literary and artistic treatments focusing more on the contents than on Pandora herself.

In Greek mythology, Euarne or Evarne was the "lovely of shape and without blemish of form" Nereid of marble rocks. She was the sea-nymph daughter of the 'Old Man of the Sea' Nereus and the Oceanid Doris.

In Greek mythology, Laomedeia or Laomedea was one of the 50 Nereids, marine-nymph daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris.

References

  1. Lepidoptera: Yponomeutoidea I (Argyresthiidae, Attevidae, Praydidae, Scythropiidae, and Yponomeutidae). BRILL. 10 March 2015. p. 156. ISBN   9789004264267.