Faxlore

Last updated
An early example of a faxlore warning about tattoo stickers allegedly laced with drugs, an urban legend collected by Jan Brunvand in his book The Choking Doberman Mickey mouse acid warning.png
An early example of a faxlore warning about tattoo stickers allegedly laced with drugs, an urban legend collected by Jan Brunvand in his book The Choking Doberman

Faxlore is a sort of folklore: humorous texts, folk poetry, folk art, and urban legends that are circulated, not by word of mouth, but by fax machine. Xeroxlore or photocopylore is similar material circulated by photocopying; compare samizdat in Soviet-bloc countries.

Contents

The first use of the term xeroxlore was in Michael J. Preston's essay "Xerox-lore", 1974. [1] "Photocopylore" is perhaps the most frequently encountered name for the phenomenon now[ citation needed ], because of trademark concerns involving the Xerox Corporation. The first use of this term came in A Dictionary of English Folklore by Jacqueline Simpson and Steve Roud. [2]

Material circulated in faxlore

Achtung!

Alles turisten und nonteknischen lookenpeepers!

Das maschine-kontrol ist nicht für der gefingerpoken und mittengraben! Oderwise ist easy to schnappen der springenwerk, blowenfusen und poppencorken mit spitzensparksen.

Der maschine ist diggen bei experten only!

Ist nicht für gewerken bei dummkopfen. Der rubbernecken sightseeren keepen das cottonpicken händer in das pockets.

Zo relaxen und watschen der blinkenlights.

A common example of faxlore is the mock German variation of the "Blinkenlights" poster

Some faxlore is relatively harmless. Cartoons and jokes often circulate as faxlore, the poor graphic quality becoming worse with each new person who resends the joke to the next recipient. Because faxlore and xeroxlore is the (mis)appropriation of technology owned by the employer, much humorous faxlore is mildly subversive of the workplace and its values. Like email and chain letters, office technology has given new life to various forms of practical jokes, urban legends, and folklore. The items are often office-related, such as spoof agenda for meetings, spurious descriptions of ridiculous training programs that all staff will allegedly be required to attend, and so on. Names may be whited out and replaced with someone in the office, making it a joke on a particular person, or details may be altered making an item more topical. [3]

The semi-traditional lists of reasons "why a cucumber is better than a man" or "why a beer is better than a woman" often circulate as faxlore, as has the well known mock German variations of the "Blinkenlights" poster. Another commonly circulated text contains ethnic humor; a typical version goes:

Heaven is where the police are British, the lovers French, the mechanics German, the chefs Italian, and it is all organized by the Swiss. Hell is where the police are German, the lovers Swiss, the mechanics French, the chefs British, and it is all organized by the Italians.

Materials of this sort have existed from the beginnings of duplicating technologies. World War II era blueprints exist of drawings of female nudes with their body parts labeled as if they were the parts of airplanes.[ citation needed ] With the widespread adoption of photocopying, amateur duplication of this sort of material became available to a much larger social base. Cartoons and other amateur materials were distributed in the workplace, usually in violation of managerial restrictions on the use of office supplies, and often in disregard of copyright law. [4]

Later, during the early 1990s, the widespread adoption of telecopiers made it possible to duplicate these materials remotely. The use of a fax machine to duplicate these materials also changed the emphases of their subjects; various alarms and urban legends were propagated to distant readers over the telephone lines. This use of fax has been somewhat supplanted by email as that technology became more widely used and embedded in the culture; the sort of urban legends that once circulated by fax are now likely to appear as email hoaxes. Specific computer related alarms are the subject of virus hoaxes; email makes forwarding of texts relatively easy, and the frightening nature of the revelation makes it seem important to pass along, despite any doubts the sender might have. [4]

Faxlore and urban legends

Other sorts of faxlore have had more serious consequences. A number of more notorious urban legends have circulated in faxlore. The notorious "Blue Star Acid" hoax is one well known example.

The "lights out" hoax, which claimed that people who were driving in the dark with their headlights out might be gang members, and that those who flashed their headlights at these drivers might be marked for murder as part of a gang initiation, was another hoax that was widely circulated as faxlore. [5] The poor graphic quality of the frequently re-sent faxes, which often were made out to appear to have originated with the police department of a distant city, only made these hoaxes seem more credible. [6]

In the United States, collections of supposedly sinister symbols have been circulated among school administrators and police departments; in the 1980s these symbols were frequently alleged to be "Satanic symbols", and in the 1990s they were alleged to be "gang symbols". Political or religious symbols, like the peace symbol, the Star of David, the Rosary, the ankh, or the pentagram were mingled with other cryptic or fanciful symbols in these faxed and recirculated sheets, and the entire collection was condemned. [7]

On the authority of these anonymous, hard-to-trace, and impossible-to-cross-examine sources, school administrators sometimes acted to ban the wearing of Stars of David and similar symbols of minority religions.[ citation needed ] Typically, no compiler or author is given for the collection of symbols, though frightening descriptions are often given about their "secret meaning." A number of civil liberties lawsuits were filed over actions taken by school administrators who took these anonymous sources seriously. [8]

A similar claim that the Procter & Gamble logo was a "satanic symbol" was linked in the 1980s to the activity of several Amway distributors, Amway being one of Procter & Gamble's competitors; the hoax was spread by fax, photocopier, and later by voice mail and email. [9] Another occasional hoax claims that clothing and memorabilia of various universities or sports teams are "gang symbols". [10]

Growing obsolescence

With the rise of the Internet, media such as World Wide Web, email, instant messaging, and social networking sites are now available to quickly and widely spread the sort of material that formerly circulated as faxlore. The hoax warnings of things such as dire and terrible computer viruses that still occasionally circulate, carry on one tradition of the bogus cautionary tale that used to circulate as faxlore, now known as copypasta (an altered compound of common computer functions copy and paste).

See also

Related Research Articles

<span class="mw-page-title-main">Folklore</span> Expressive culture shared by particular groups

Folklore is the whole of oral traditions shared by a particular group of people, culture or subculture. This includes tales, myths, legends, proverbs, poems, jokes, and other oral traditions. They include material culture, such as traditional building styles common to the group. Folklore also includes customary lore, taking actions for folk beliefs, and the forms and rituals of celebrations such as Christmas, weddings, folk dances, and initiation rites. Each one of these, either singly or in combination, is considered a folklore artifact or traditional cultural expression. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next. Folklore is not something one can typically gain from a formal school curriculum or study in the fine arts. Instead, these traditions are passed along informally from one individual to another, either through verbal instruction or demonstration. The academic study of folklore is called folklore studies or folkloristics, and it can be explored at the undergraduate, graduate, and Ph.D. levels.

<span class="mw-page-title-main">Urban legend</span> Form of modern folklore

An urban legend is a genre of folklore comprising claims or stories circulated as true, especially as having happened to a "friend of a friend" or a family member, often with horrifying, humorous, or cautionary elements. These legends can be entertaining but often concern mysterious peril or troubling events, such as disappearances and strange objects or entities. Urban legends may confirm moral standards, reflect prejudices, or be a way to make sense of societal anxieties. In the past, urban legends were most often circulated orally, at gatherings and around the campfire for instance. Now, they can be spread by any media, including newspapers, mobile news apps, e-mail, and most often, social media. Some urban legends have passed through the years/decades with only minor changes, in where the time period takes place. Generic urban legends are often altered to suit regional variations, but the lesson or moral generally remains the same.

A chain letter is a message that attempts to convince the recipient to make a number of copies and pass them on to a certain number of recipients. The "chain" is an exponentially growing pyramid that cannot be sustained indefinitely.

<span class="mw-page-title-main">Hoax</span> Widespread deliberate fabrication presented as truth

A hoax is a widely publicized falsehood so fashioned as to invite reflexive, unthinking acceptance by the greatest number of people of the most varied social identities and of the highest possible social pretensions to gull its victims into putting up the highest possible social currency in support of the hoax.

<span class="mw-page-title-main">Legend</span> Genre of storytelling that involves heroic humans

A legend is a genre of folklore that consists of a narrative featuring human actions, believed or perceived to have taken place in human history. Narratives in this genre may demonstrate human values, and possess certain qualities that give the tale verisimilitude. Legend, for its active and passive participants, may include miracles. Legends may be transformed over time to keep them fresh and vital.

A purity test is a self-graded survey that assesses the participants' supposed degree of innocence in worldly matters, generally on a percentage scale with 100% being the most and 0% being the least pure. Online purity tests were among the earliest of Internet memes, popular on Usenet beginning in the early 1980s. However, similar types of tests circulated under various names long before the existence of the Internet.

<span class="mw-page-title-main">Jersey Devil</span> Legendary creature in North American folklore

In New Jersey and Philadelphia folklore in the United States, the Jersey Devil is a legendary creature said to inhabit the forests of the Pine Barrens in South Jersey. The creature is often described as a flying biped with hooves, but there are many variations. The common description is that of a bipedal kangaroo-like or wyvern-like creature with a horse- or goat-like head, leathery bat-like wings, horns, small arms with clawed hands, legs with cloven hooves, and a forked or pointed tail. It has been reported to move quickly and is often described as emitting a high-pitched "blood-curdling scream".

<span class="mw-page-title-main">Legend tripping</span> Visits to sites associated with urban legends

Legend tripping is a name bestowed by folklorists and anthropologists on an adolescent practice in which a usually furtive nocturnal pilgrimage is made to a site which is alleged to have been the scene of some tragic, horrific, and possibly supernatural event or haunting. The practice mostly involves the visiting of sites endemic to locations identified in local urban legends. Legend tripping has been documented most thoroughly to date in the United States.

The vanishing hitchhiker is an urban legend in which people travelling by vehicle, meet with or are accompanied by a hitchhiker who subsequently vanishes without explanation, often from a moving vehicle.

<span class="mw-page-title-main">Jan Harold Brunvand</span> American folklorist (born 1933)

Jan Harold Brunvand is an American retired folklorist, researcher, writer, public speaker, and professor emeritus of English at the University of Utah.

<span class="mw-page-title-main">Blinkenlights</span> Computer jargon for diagnostic lights

Blinkenlights is a neologism for diagnostic lights usually on the front panels of old mainframe computers, minicomputers, many early microcomputers, and modern network hardware. It has been seen as a skeuomorph on many modern office machines, most notably on photocopiers.

Progesterex is a fictitious date rape drug that would purportedly cause sterilization. It is part of a hoax that began to circulate in 1999 via e-mail on the internet. No actual drug by this name or even with these properties exists, and no such incident has ever been documented or confirmed. The most high profile person falling for the hoax was British MP Lynne Featherstone, who asked a question about the fake drug in Parliament.

The Hook, or the Hookman, is an urban legend about a killer with a pirate-like hook for a hand attacking a couple in a parked car. In many versions of the story, the killer is typically portrayed as a faceless, silhouetted old man wearing a raincoat and rain hat that conceals most of his features, especially his face.

The killer in the backseat is an urban legend from the United States and United Kingdom. It was first noted by folklorist Carlos Drake in 1968 in texts collected by Indiana University students.

<i>Telamonia dimidiata</i> Species of spider

The two-striped jumper, or Telamonia dimidiata, is a jumping spider found in various Asian tropical rain forests, in foliage in wooded environments.

The Baby Train, or simply Baby Train, is an urban legend told in the United States, United Kingdom and Australia. The legend first appeared in Christopher Morley's 1939 novel Kitty Foyle. According to the legend, a certain small town had an unusually high birth rate. This was allegedly caused by a freight train passing through the town and blowing its whistle, waking up all the residents. Since it was too late to go back to sleep and too early to get up, couples would have sex. This resulted in a mini-baby boom.

In West Virginian folklore, the Mothman is a humanoid creature reportedly seen in the Point Pleasant area from November 15, 1966, to December 15, 1967. The first newspaper report was published in the Point Pleasant Register, dated November 16, 1966, titled "Couples See Man-Sized Bird ... Creature ... Something". The national press soon picked up the reports and helped spread the story across the United States. The source of the legend is believed to have originated from sightings of out-of-migration sandhill cranes or herons.

<span class="mw-page-title-main">Photocopier</span> Device for reproducing documents

A photocopier is a machine that makes copies of documents and other visual images onto paper or plastic film quickly and cheaply. Most modern photocopiers use a technology called xerography, a dry process that uses electrostatic charges on a light-sensitive photoreceptor to first attract and then transfer toner particles onto paper in the form of an image. The toner is then fused onto the paper using heat, pressure, or a combination of both. Copiers can also use other technologies, such as inkjet, but xerography is standard for office copying.

The Big Book Of is a series of graphic novel anthologies published by American company DC Comics imprint Paradox Press.

The "Kosher tax" is the idea that food companies and unwitting consumers are forced to pay money to support Judaism or Zionist causes and Israel through the costs of kosher certification. The claim is generally considered a conspiracy theory, antisemitic canard, or urban legend.

References

Citations

  1. Preston, Michael J. (1974). "Xerox-lore". Keystone Folklore. Pennsylvania Folklore Society (19): 11–26. Retrieved 2013-11-23.
  2. Jacqueline Simpson and Steve Roud (2000). A Dictionary of English Folklore. Oxford University Press. ISBN   0-19-860766-0.
  3. Michael, 1995; Dundes, passim
  4. 1 2 Preston, 1996
  5. Bunch, 1993
  6. Brunvand, 1989
  7. Ellis, 2000
  8. Chalifoux, 1997; Jeglin, 1993; Jewish News Weekly, 1999; Free Republic, 2005; Bunch, 1993; Roberts et al., 2005
  9. Emery, 1998
  10. Jeglin, 1993; Roberts et al., 2005

Academic sources

Analysis