Filipe Tohi

Last updated

Sopolemalama Filipe Tohi (born 23 August 1959, in Tonga) is a Tongan artist who has lived in New Zealand since 1978. [1] He has exhibited in major exhibitions in New Zealand and abroad. Several major collections include his work. The 2010 Art and Asia Pacific Almanac describes him as "Tongan art's foremost ambassador". [2]

Contents

Exhibitions

Major collections that hold his works

Awards, residencies and sculpture symposia

In 2004, Tohi was awarded the Cook Islands Artist's Residency by the Pacific Arts Committee of Creative New Zealand. [12] Tohi used this residency to research tufunga lalava, the traditional Tongan system of using lashings in the construction of houses and canoes. [13] In 2006, he was one of three artists in residence at the Sainsbury Centre for Visual Arts during the exhibition Pacific Encounters: Art and Divinity in Polynesia, 1760–1860 [14] He received the Creative New Zealand Senior Pacific Artist Award at the 2009 Arts Pasifika Awards. In 2023, Tohi received an Arts Foundation of New Zealand Laureate Award. [15]

Tohi has participated in stone sculpture symposia, including:

Lalava

Tohi's earlier sculptures were mainly in stone and wood. More recently he has achieved recognition for large contemporary sculptures in aluminium and steel that are inspired by lalava – the Tongan word for traditional coconut sennit lashing. [19] This lashing or binding has been described as "the Pan-Pacific technology used on houses, canoes, and tools before the introduction of Western materials". [1]

The technique of lalava is an art as well as a practical craft. Practitioners, for example, use different coloured cords to make intricate patterns. An example is in the Fale Pasifika at Auckland University for which Tohi did the lalava in 2004., [9] [20] In discussing this work, Tohi said that lalava is not only about binding, but is also an expression of language, and of connections with the past.

Public sculptures

Tohi has a number of sculptures in public or semi-public places.

Ha’amonga mata’a Maui, 1996

Museum of New Zealand Te Papa Tongarewa, Wellington, New Zealand.

This sculpture, made of andesite stone and 174 cm high, is placed in the exhibition Tangata o le Moana: the story of Pacific people in New Zealand. [10]

Te Papa's label for this sculpture explains that it depicts the eye of the demigod Maui in a stone surround, and that the form is based on that of the ancient stone monuments found in Tonga. A loose translation of the title is "the vision of Maui". [21] An example of a massive ancient Tongan stone monument is Ha'amonga 'a Maui.

Haupapa (Female), 1998

Govett-Brewster Gallery, New Plymouth, New Zealand

Untitled, 2000, installed 2006

Untitled sculpture (2000, 2006) in The Square, Palmerston North Tohi PalmerstonN Img 2020.jpg
Untitled sculpture (2000, 2006) in The Square, Palmerston North

The Square, Palmerston North, New Zealand

This work is one of ten andesite sculptures carved as part of a project for the Pacific Rim Millennium Experience (PRiME). [22]

Pacific Room, 2002

Inside the New Zealand Parliament, the entrance to The Pacific Room is designed by Ian George, and the wooden carving was carved by four carvers from the South Pacific, Ian George from Cook Islands, Fatu Feu'u from Samoa, Filipe Tohi from Tonga, and Palalagi Manetoa from Niue, about how Pacific peoples from those islands came to New Zealand and made the new country home.

Halamoana (Ocean Pathway), 2003

Corner of Brougham and Powderham Streets, New Plymouth.

This 14-metre-high (46 ft) aluminium sculpture was commissioned by New Plymouth architect Terry Boon, who also donated the land it stands on. [23] [24] Boon said that this work expressed the lalava philosophy and that in it Tohi was "decoding language and symbols from the Pacific". [25] In the same article, Boon is quoted on the significance of the site: "Brougham street is historically important...; it runs down the slope to the spot on the foreshore where Maori and European settlers landed. The street terminates across the road from the Len Lye Wind Wand."

Hautaha (Coming Together), 2004

Hautaha outside the Onehunga Library in Auckland, New Zealand Hautaha 20220216 131703.jpg
Hautaha outside the Onehunga Library in Auckland, New Zealand

Outside the public library, Onehunga, Auckland.

This large sculpture made of stacked steel tubes is about the coming together of diverse groups, including early Maori, European colonists and more recent migrants from Pacific Islands. It also suggests the ropework on their boats. Tohi said that he "sees the form as female, embracing, welcoming and encompassing local residents and visitors to the community." [26] [27]

Matakimoana (Eye of the Ocean), 2007

Museum of New Zealand Te Papa Tongarewa, Wellington, New Zealand.

This large aluminium sculpture is at the entrance to the exhibition Tangata o le Moana: the story of Pacific people in New Zealand. [28]

In a film accompanying this sculpture, Tohi explains that it reflects the importance of lalava technology in Tonga. [29] Before industrial technology became common in Tonga, lalava was used in making fale (buildings), fishhooks and other tools. In such uses, the cords are usually wrapped around cylindrical forms, such as the poles supporting a building. Tohi explains how he has brought out the patterns that were inside the wrapping, to make them visible.

Poutaha, 2014

Poutaha, 2014, Massey University, Wellington Tohi Poutaha Img52.jpg
Poutaha, 2014, Massey University, Wellington

Welded Aluminium. Massey University, Wellington campus, near Entrance A.

Massey University's information pamphlet on this sculpture says that its title means "a marker, like those of a memorial or kumara god", and that ancient godsticks "marked boundaries when wrapped with rope". The pamphlet includes a diagram of several stages in the lashing of the lower, tapered cylinder part, of a god stick. [30]

Vaka Folau (Canoes for the Journey), 2014

Extruded aluminium, Victoria University of Wellington, Kelburn campus, library, second floor.

This large sculpture takes the form of a gateway into Wan Solwara, the Pasifika area of the Victoria University Library in Kelburn. Its wall label explains that it is based on three triangles, representing Melanesia, Micronesia and Polynesia. Small wave-like triangular forms represent the ocean that binds these cultural entities together. The upright sides of the gateway suggest two canoes.

Te Auaunga Awa – Multicultural Fāle and Outdoor Classroom, 2019

Steel and wood, Walmsley Park, Mount Roskill, Auckland.

A functional meeting space based on a traditional fāle incorporating lalava forms, commissioned by Auckland Council. [31] It won the Small Project Architecture category at the 2020 NZIA Auckland Architecture Awards. [32]

Further reading

Related Research Articles

Shona Rapira Davies is a sculptor and painter of Ngātiwai ki Aotea tribal descent. Currently residing in Wellington New Zealand.

Michael Te Rakato Parekōwhai is a New Zealand sculptor and a professor at the University of Auckland's Elam School of Fine Arts. He is of Ngāriki Rotoawe and Ngāti Whakarongo descent and his mother is Pākehā.

<span class="mw-page-title-main">Fatu Feu'u</span> New Zealand artist

Fatu Akelei Feu'u is a noted Samoan painter from the village of Poutasi in the district of Falealili in Samoa. He has established a reputation as the elder statesman of Pacific art in New Zealand.

<span class="mw-page-title-main">Yuki Kihara</span> New Zealand artist

Yuki Kihara is an interdisciplinary artist of Japanese and Samoan descent. In 2008, her work was the subject of a solo exhibition at the Metropolitan Museum of Art in New York; it was the first time a New Zealander and the first time a Pacific Islander had a solo show at the institution. Titled Shigeyuki Kihara: Living Photographs, the exhibition opened from 7 October 2008 to 1 February 2009. Kihara's self-portrait photographs in the exhibitions included nudes in poses that portrayed colonial images of Polynesian people as sexual objects. Her exhibition was followed by an acquisition of Kihara's work for the museum's collection.

Christine Hellyar is a New Zealand artist who makes sculptures and installations.

<span class="mw-page-title-main">Vivian Lynn</span> New Zealand artist

Vivian Isabella Lynn was a New Zealand artist.

Jacqueline Fraser is a New Zealand artist of Ngāi Tahu descent.

Ani O'Neill is a New Zealand artist of Cook Island and Irish descent. She has been described by art historian Karen Stevenson as one of the core members of a group of artists of Pasifika descent who brought contemporary Pacific art to "national prominence and international acceptance".

<span class="mw-page-title-main">Maureen Lander</span> New Zealand weaver, multimedia installation artist and academic

Maureen Robin Lander is a New Zealand weaver, multimedia installation artist and academic. Lander is a well-respected and significant Māori artist who since 1986 has exhibited, photographed, written and taught Māori art. She continues to produce and exhibit work as well as attend residencies and symposia both nationally and internationally.

Ioane Ioane is a New Zealand artist of Samoan descent. His work is informed by his Samoan heritage and includes performance, film, painting, installation and sculpture. In conversation about his work Fale Sā with art historian Caroline Vercoe, Ioane states, Sacred places are not necessarily a church, but it's a place where one likes to be in, a place of affirmation. Curator Ron Brownson writes, Ioane's attitude to sculptural process is cosmological – his carvings bind present reality with a representation of the past.

This is a timeline of the feminist art movement in New Zealand. It lists important figures, collectives, publications, exhibitions and moments that have contributed to discussion and development of the movement. For the indigenous Māori population, the emergence of the feminist art movement broadly coincided with the emergence of Māori Renaissance.

<span class="mw-page-title-main">Judy Darragh</span> New Zealand artist

Judith Ann Darragh is a New Zealand artist who uses found objects to create sculptural assemblages. She has also worked in paint and film. Darragh is represented in a number of public collections in New Zealand. In 2004, The Museum of New Zealand Te Papa Tongarewa held a major retrospective of her work titled Judy Darragh: So... You Made It?

Giovanni Intra was an artist, writer, and art dealer who moved from his native New Zealand to the United States in 1996.

Darcy Bruce Espie Lange was a New Zealand artist born in Urenui. Lange studied at the Elam School of Fine Arts (1964–1967) creating hard-edge abstract sculptures before studying at the Royal College of Art in London and shifting his focus to moving image and photography.

Mary-Louise Browne is a New Zealand artist, best known for her public word ladders, and other works using text. Her works are held in the permanent collections of the Te Papa, Auckland Art Gallery and the Govett-Brewster Art Gallery.

Donald Sinclair Driver (1930–2011) was a New Zealand artist born in Hastings. Driver was self-taught and worked in a variety of media including painting, sculpture, collage and assemblage. His work was often recognized for its use of everyday or vernacular materials.

<span class="mw-page-title-main">Kolokesa Māhina-Tuai</span> Author and curator in New Zealand

Kolokesa Uafā Māhina-Tuai is a Tongan curator and writer, whose work explores the role of craft in Tongan society. In the 2022 New Year Honours, Māhina-Tuai was appointed a Member of the New Zealand Order of Merit, for services to cultures and the arts.

Kulimoe'anga Stone Maka, is an interdisciplinary artist of Tongan heritage who lives in Christchurch, New Zealand. In 2011, he was awarded the Emerging Pasifika Artist Award from Creative New Zealand. Maka's work has been exhibited in museums and art galleries in New Zealand, Hawai'i Australia and Tonga. In 2020 he was selected to represent New Zealand at the 22nd Biennale in Sydney.

<span class="mw-page-title-main">Edith Amituanai</span> New Zealand Pasifika photographer

Edith Amituanai is a New Zealand photographic artist. In 2007, she was the inaugural recipient of the Marti Friedlander Photographic Award. Examples of her work are held in the collections of Te Papa, Auckland Art Gallery, and the Govett-Brewster Art Gallery.

Nina Tonga is a New Zealand curator and author who specialises in contemporary Pacific art. She is the first Pasifika person to hold the role of Curator of Contemporary Art at New Zealand's national museum Te Papa.

References

  1. 1 2 "SOPOLEMALAMA FILIPE TOHI". Tautai. Archived from the original on 16 December 2014.
  2. Art and Asia Pacific Almanac. Art AsiaPacific Pub. 2010. p. 187.
  3. "FILIPE TOHI". Govett-Brewster Art Gallery. Archived from the original on 12 February 2015.
  4. Judith Benhamou (23 June 2000). "United colors of... Biennale de Lyon" (in French). Les Echos. Retrieved 8 October 2021.
  5. Stadtgalerie im Sophienhof (Kiel, Germany); Neuer Berliner Kunstverein; Galerie der Stadt Sindelfingen: Date Line: zeitgenössische Kunst des Pazifik = contemporary art from the Pacific, Berlin: NBK, Neuer Berliner Kunstverein, 2007.
  6. Mangere Arts Centre. Fatuemaka mei falekafa: Survey part one, 2011.
  7. 1 2 "Home AKL". Auckland Art Gallery. Archived from the original on 6 August 2012.
  8. Tonga, Nina Kinahoi and Helen Kedgley: Tonga ʻi onopooni = Tonga contemporary: Porirua, New Zealand: Pataka Art + Museum, 2014.
  9. 1 2 "FILIPE TOHI". Govett-Brewster Art Gallery. Archived from the original on 12 February 2015.
  10. 1 2 "Loading... | Collections Online - Museum of New Zealand Te Papa Tongarewa". collections.tepapa.govt.nz.
  11. "Celebrating Tongan Language Week (1 September to 8 September)". Te Papa’s Blog. 3 September 2012.
  12. "Filipe Tohi awarded the Creative New Zealand Cook Islands' Residency". The Big Idea. 28 September 2004. Retrieved 8 October 2021.
  13. Wetton, Krysti. Taranaki Daily News, New Plymouth, New Zealand, 28 September 2004: page 1.
  14. An Artist's Perspective, 2: Filipe Tohi in conversation with Hilary Scothorn, Journal of Museum Ethnography, Issue 21, March 2009, p 139-144.
  15. Chumko, André (1 September 2023). "Nine outstanding NZ artists honoured at Arts Foundation Laureate Awards". Stuff . Retrieved 2 September 2023.
  16. Sunday Star-Times, Wellington, New Zealand, 11 February 1996: page A4.
  17. Daily News, New Plymouth, New Zealand, 19 February 1998: 4.
  18. The Evening Standard, Palmerston North, New Zealand, 25 February 2000: 11.
  19. Nina Tonga: "Fatuemaka mei Falekafa: The Art of Sopolemalama Filipe Tohi", Art NZ, issue 141, Autumn, 2012, page 54-57, 86.
  20. "Art of the Fale Pasifika - The University of Auckland". www.auckland.ac.nz.
  21. Birch, Mark. Daily News, New Plymouth, New Zealand. 26 December 1997, page4.
  22. "Palmerston North City Centre Arts Trail Guide" (PDF). Destination Manawatu. 2013. Archived from the original (PDF) on 21 April 2017.
  23. BROWN, Gordon. Daily News, New Plymouth, New Zealand, 5 August 2003: page 1,
  24. Brianna McIlraith (10 March 2020). "Sculpture gifted to New Plymouth will cost $50,000 to relocate - but to where?". Stuff. Retrieved 8 October 2021.
  25. Walsh, John: "Halamoana, New Plymouth", New Zealand Architecture, September 2003, p 60
  26. "Hautaha by Filip Tohi". The Big Idea. 7 March 2004. Retrieved 8 October 2021.
  27. "Hautaha". Auckland Public Art. Retrieved 18 December 2020.
  28. Sean Mallon (3 September 2012). "Celebrating Tongan Language Week (1 September to 8 September)". Te Papa. Retrieved 8 October 2021.
  29. Culture moves, a short film viewable in Te Papa's exhibition Tangata o le Moana.
  30. "Heritage Jubilee Sculpture Commission, Wellington Campus: Sopolemalama Filipe Tohi Poutaha, 2014, welded aluminium" (PDF). Massey University. Retrieved 8 October 2021.
  31. "Te Auaunga Awa – Multicultural Fāle and Outdoor Classroom". Auckland Public Art. Retrieved 18 December 2020.
  32. "Multicultural fāle wins architecture award". Our Auckland. Retrieved 18 December 2020.