Left-wing politics describes the range of political ideologies that support and seek to achieve social equality and egalitarianism, often in opposition to social hierarchy as a whole or certain social hierarchies. Left-wing politics typically involve a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished through radical means that change the nature of the society they are implemented in. According to emeritus professor of economics Barry Clark, supporters of left-wing politics "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."
Socialism is an economic and political philosophy encompassing diverse economic and social systems characterised by social ownership of the means of production, as opposed to private ownership. It describes the economic, political, and social theories and movements associated with the implementation of such systems. Social ownership can take various forms, including public, community, collective, cooperative, or employee. As one of the main ideologies on the political spectrum, socialism is considered the standard left wing ideology in most countries of the world. Types of socialism vary based on the role of markets and planning in resource allocation, and the structure of management in organizations.
The Old Left is an informal umbrella term used to describe the various left-wing political movements in the Western world prior to the 1960s. Many of these movements were Marxist movements that often took a more vanguardist approach to social justice; focused primarily on labor unionization and social class in the West. Generally, the Old Left, unlike the New, focused more on economic issues than cultural ones.
The Christian left is a range of Christian political and social movements that largely embrace social justice principles and uphold a social doctrine or social gospel based on their interpretation of the teachings of Christianity. Given the inherent diversity in international political thought, the term Christian left can have different meanings and applications in different countries. While there is much overlap, the Christian left is distinct from liberal Christianity, meaning not all Christian leftists are liberal Christians and vice versa.
Identity politics is politics based on a particular identity, such as ethnicity, race, nationality, religion, denomination, gender, sexual orientation, social background, caste, and social class. The term could also encompass other social phenomena which are not commonly understood as exemplifying identity politics, such as governmental migration policy that regulates mobility based on identities, or far-right nationalist agendas of exclusion of national or ethnic others. For this reason, Kurzwelly, Pérez and Spiegel, who discuss several possible definitions of the term, argue that it is an analytically imprecise concept.
The Socialist Party of Canada (SPC) was a political party that existed from 1904 to 1925, led by E. T. Kingsley. It published the newspaper, Western Clarion.
Gay Liberation Front (GLF) was the name of several gay liberation groups, the first of which was formed in New York City in 1969, immediately after the Stonewall riots. Similar organizations also formed in the UK, Australia and Canada. The GLF provided a voice for the newly-out and newly radicalized gay community, and a meeting place for a number of activists who would go on to form other groups, such as the Gay Activists Alliance, Gay Youth New York, and Street Transvestite Action Revolutionaries (STAR) in the US. In the UK and Canada, activists also developed a platform for gay liberation and demonstrated for gay rights. Activists from both the US and UK groups would later go on to found or be active in groups including ACT UP, the Lesbian Avengers, Queer Nation, Sisters of Perpetual Indulgence, and Stonewall.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
The New Communist movement (NCM) was a diverse left-wing political movement during the 1970s and 1980s in the United States. The NCM were a movement of the New Left that represented a diverse grouping of Marxist–Leninists and Maoists inspired by Cuban, Chinese, and Vietnamese revolutions. This movement emphasized opposition to racism and sexism, solidarity with oppressed peoples of the third-world, and the establishment of socialism by popular revolution. The movement, according to historian and NCM activist Max Elbaum, had an estimated 10,000 cadre members at its peak influence.
The history of the socialist movement in the United States spans a variety of tendencies, including anarchists, communists, democratic socialists, social democrats, Marxists, Marxist–Leninists, Trotskyists and utopian socialists. It began with utopian communities in the early 19th century such as the Shakers, the activist visionary Josiah Warren and intentional communities inspired by Charles Fourier. Labor activists, usually Jewish, German, or Finnish immigrants, founded the Socialist Labor Party of America in 1877. The Socialist Party of America was established in 1901. By that time, anarchism also rose to prominence around the country. Socialists of different tendencies were involved in early American labor organizations and struggles. These reached a high point in the Haymarket massacre in Chicago, which founded the International Workers' Day as the main labour holiday around the world, Labor Day and making the eight-hour day a worldwide objective by workers organizations and socialist parties worldwide.
David Thorstad was an American political activist who co-founded or ran a number of homosexual rights groups following the Stonewall riots in 1969, including as a former president of New York's Gay Activists Alliance. He later engaged in pedophilia and pederasty activism with the North American Man/Boy Love Association (NAMBLA), of which he was a founding member.
The connection between left-leaning ideologies and LGBT rights struggles has a long and mixed history. The status of LGBT people in socialist states have varied throughout history.
The New American Movement (NAM) was an American New Left multi-tendency socialist and feminist political organization established in 1971.
The League of Revolutionary Struggle (Marxist–Leninist) was a Marxist–Leninist[1] movement in the United States formed in 1978 by merging communist organizations. It was dissolved by the organization's leadership in 1990.
The Radical Therapist was a journal that emerged in the early 1970s in the context of the counter-culture and the radical U.S. antiwar movement. It was an "alternative journal" in the mental health field that published 12 issues between 1970 and 1972, and "voiced pointed criticisms of psychiatrists during this period". It was run by a group of psychiatrists and activists who believed that mental illness was best treated by social change, not behaviour modification. Their motto was "Therapy means social, political and personal change, not adjustment".
Communist attitudes towards LGBT rights have evolved radically in the 21st century. In the 19th and 20th century, communist parties and Marxist–Leninist states varied on LGBT rights; some Western and Eastern parties were among the first political parties to support LGBT rights, while others, especially the Soviet Union and some of its Eastern Bloc members, harshly persecuted people of the LGBT community.
Major anarchist thinkers, past and present, have generally supported women's equality. Free love advocates sometimes traced their roots back to Josiah Warren and to experimental communities, viewing sexual freedom as an expression of an individual's self-ownership. Free love particularly stressed women's rights. In New York's Greenwich Village, "bohemian" feminists and socialists advocated self-realisation and pleasure for both men and women. In Europe and North America, the free love movement combined ideas revived from utopian socialism with anarchism and feminism to attack the "hypocritical" sexual morality of the Victorian era.
The influences of socialism and socialist movements in Pakistan have taken many different forms as a counterpart to political conservatism, from the groups like The Struggle, Lal Salam which is the Pakistani section of the International Marxist Tendency, to the Stalinist group like Communist Party through to the reformist electoral project enshrined in the birth of the Pakistan People's Party (PPP).
The Organization of Marxists was a radical left-wing political association in Ukraine.
