Lesbian, gay, bisexual, and transgender (LGBT) movements are social movements that advocate for LGBT people in society. Some focus on equal rights, such as the ongoing movement for same-sex marriage, while others focus on liberation, as in the gay liberation movement of the 1960s and 1970s. Earlier movements focused on self-help and self-acceptance, such as the homophile movement of the 1950s. Although there is not a primary or an overarching central organization that represents all LGBT people and their interests, numerous LGBT rights organizations are active worldwide. The earliest organizations to support LGBT rights were formed in the early 20th century.
Left-wing politics describes the range of political ideologies that support and seek to achieve social equality and egalitarianism, often in opposition to social hierarchy. Left-wing politics are also associated with popular or state control of major political and economic institutions. Left-wing politics typically involve a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished. According to emeritus professor of economics Barry Clark, left-wing supporters "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."
The homophile movement is a collective term for the main organisations and publications supporting and representing sexual minorities in the 1950s to 1960s around the world. The name comes from the term homophile, which was commonly used by these organisations. At least some of these organisations are considered to have been more cautious than both earlier and later LGBT organisations; in the US, the nationwide coalition of homophile groups disbanded after older members clashed with younger members who had become more radical after the Stonewall riots of 1969.
The Old Left was the pre-1960s left-wing in the Western world, the earlier leftist or Marxist movements that had often taken a more vanguardist approach to social justice and focused mostly on labor unionization and questions of social class in the West. Generally, the Old Left, unlike the New, focused more on economic issues than cultural ones.
The Christian left is a range of left-wing Christian political and social movements that largely embrace social justice principles and uphold a social doctrine or social gospel.
Identity politics is a political approach wherein people of a particular race, nationality, religion, gender, sexual orientation, social background, social class, or other identifying factors develop political agendas that are based upon these identities. Identity politics is deeply connected with the idea that some groups in society are oppressed and begins with analysis of that oppression. The term is used primarily to describe political movements in western societies, covering nationalist, multicultural, women's rights, civil rights, and LGBT movements.
Gay Liberation Front (GLF) was the name of several gay liberation groups, the first of which was formed in New York City in 1969, immediately after the Stonewall riots. Similar organizations also formed in the UK and Canada. The GLF provided a voice for the newly-out and newly-radicalized gay community, and a meeting place for a number of activists who would go on to form other groups, such as the Gay Activists Alliance and Street Transvestite Action Revolutionaries (STAR) in the US. In the UK and Canada, activists also developed a platform for gay liberation and demonstrated for gay rights. Activists from both the US and UK groups would later go on to found or be active in groups including ACT UP, the Lesbian Avengers, Queer Nation, Sisters of Perpetual Indulgence, and Stonewall.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
The New Communist Movement (NCM) was a diverse left-wing political movement principally within the United States, during the 1970s and 1980s. The NCM were a movement of the New Left that represented a diverse grouping of Marxist–Leninists and Maoists inspired by Cuban, Chinese, and Vietnamese revolutions. This movement emphasized opposition to racism and sexism, solidarity with oppressed peoples of the third-world, and the establishment of socialism by popular revolution. The movement, according to historian and NCM activist Max Elbaum, had an estimated 10,000 cadre members at its peak influence.
The history of the socialist movement in the United States spans a variety of tendencies, including anarchists, communists, democratic socialists, Marxists, Marxist–Leninists, Trotskyists and utopian socialists. It began with utopian communities in the early 19th century such as the Shakers, the activist visionary Josiah Warren and intentional communities inspired by Charles Fourier. Labor activists, usually British, German, or Jewish immigrants, founded the Socialist Labor Party of America in 1877. The Socialist Party of America was established in 1901. By that time, anarchism also rose to prominence around the country. Socialists of different tendencies were involved in early American labor organizations and struggles. These reached a high point in the Haymarket massacre in Chicago, which founded the International Workers' Day as the main labour holiday around the world, Labor Day and making the eight-hour day a worldwide objective by workers organizations and socialist parties worldwide.
The gay liberation movement was a social and political movement of the late 1960s through the mid-1980s that urged lesbians and gay men to engage in radical direct action, and to counter societal shame with gay pride. In the feminist spirit of the personal being political, the most basic form of activism was an emphasis on coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person.
David Thorstad was an American political activist who co-founded or ran a number of homosexual rights groups following the Stonewall riots in 1969, including as a former president of New York's Gay Activists Alliance. He later engaged in pedophilia and pederasty activism with the North American Man/Boy Love Association (NAMBLA), of which he was a founding member.
The connection between left-leaning ideologies and LGBT rights struggles has a long and mixed history. Prominent socialists who were involved in early struggles for LGBT rights include Edward Carpenter, Oscar Wilde, Harry Hay, Bayard Rustin, Emma Goldman and Daniel Guérin, among others.
The New American Movement (NAM) was an American New Left multi-tendency socialist and feminist political organization established in 1971.
Pride at Work (PAW) is a lesbian, gay, bisexual and transgender group (LGBT) of labor union activists affiliated with the AFL-CIO.
LGBT movements in the United States comprise an interwoven history of lesbian, gay, bisexual, transgender and allied movements in the United States of America, beginning in the early 20th century and influential in achieving social progress for lesbian, gay, bisexual, transgender and transsexual people.
Communist attitudes towards LGBT rights have evolved radically in recent years. In the 19th and 20th century, communist parties and Marxist–Leninist states varied on LGBT rights; some were among the first political parties to support LGBT rights while others harshly persecuted people of the LGBT community.
Major anarchist thinkers generally supported women's equality. Free love advocates sometimes traced their roots back to Josiah Warren and to experimental communities, viewing sexual freedom as an expression of an individual's self-ownership. Free love particularly stressed women's rights. In New York's Greenwich Village, "bohemian" feminists and socialists advocated self-realisation and pleasure for both men and women. In Europe and North America, the free love movement combined ideas revived from utopian socialism with anarchism and feminism to attack the "hypocritical" sexual morality of the Victorian era.
Queer anarchism, or anarcha-queer, is an anarchist school of thought that advocates anarchism and social revolution as a means of queer liberation and abolition of hierarchies such as homophobia, lesbophobia, transmisogyny, biphobia, transphobia, heteronormativity, patriarchy, and the gender binary. People who campaigned for LGBT rights both outside and inside the anarchist and LGBT movements include John Henry Mackay, Lucía Sánchez Saornil, Adolf Brand and Daniel Guérin. Individualist anarchist Adolf Brand published Der Eigene from 1896 to 1932 in Berlin, the first sustained journal dedicated to gay issues.
Rainbow capitalism is the involvement of capitalism and consumerism in the LGBT movement. It developed in the 20th and 21st centuries as the LGBT community became more accepted in society and developed sufficient purchasing power, known as pink money. Early rainbow capitalism was limited to gay bars and gay bathhouses, though it expanded to most industries by the early-21st century.
