Author | Vladimir Lenin (as N. Lenin) |
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Original title | Что дѣлать? Наболѣвшіе вопросы нашего движенія |
Language | Russian |
Published | 1902 |
Part of a series on |
Leninism |
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What Is to Be Done? Burning Questions of Our Movement [lower-alpha 1] is a political pamphlet written by Russian revolutionary Vladimir Lenin (credited as N. Lenin) in 1901 and published in 1902, a development of a "skeleton plan" laid out in an article first published in early 1901. [1] [2] Its title is taken from the 1863 novel of the same name by the Russian revolutionary Nikolai Chernyshevsky.
The text's central focus is the ideological formation of the proletariat. [3] : 30 In What Is to Be Done?, Lenin argues that the working class will not spontaneously become political simply by fighting economic battles with employers over wages, working hours, and the like. To educate the working class on Marxism, Lenin insists that Marxists should form a political party, or vanguard, of dedicated revolutionaries in order to spread Marxist political ideas among the workers. The pamphlet, in part, precipitated the split of the Russian Social Democratic Labor Party between Lenin's Bolsheviks and the Mensheviks. [4]
Lenin first confronts the so-called economist trend in Russian social democracy that followed the line of Eduard Bernstein. [3] : 30 He explains that Bernstein's positions were opportunist, a point expressed by the French socialist Alexandre Millerand as in taking a post in a bourgeois government. Against the economists' demand for freedom of criticism, Lenin advances the position that the orthodox Marxists had the same right to criticize in return. He stresses that in the struggle against the bourgeoisie, revolutionary social democrats would need to pay particular attention to theoretical questions, recalling Friedrich Engels' position that there were three forms of social democratic struggle, namely political, economic and theoretical. [5]
Lenin hypothesizes that workers will not spontaneously develop class consciousness due to economic conflicts with their employers or through spontaneous actions like strikes or demonstrations. [3] : 30 Instead, revolutionaries need to form a political party to publicize Marxist ideas and persuade workers to join. [3] : 30 Lenin argues that understanding politics requires understanding all of society, not just workers and their economic struggles with their employers.
Class political consciousness can be brought to the workers only from without; that is, only from outside the economic struggle, from outside the sphere of relations between workers and employers. The sphere from which alone it is possible to obtain this knowledge is the sphere of relationships (of all classes and strata) to the state and the government, the sphere of the interrelations between all classes. [6]
Reflecting on the wave of strikes in late 19th century Russia, Lenin writes that "the history of all countries shows that the working class, exclusively by its own efforts, is able to develop only trade-union consciousness"; that is, combining into trade unions and so on. However, socialist theory in Russia, as elsewhere in Europe, was the product of the "educated representatives of the propertied classes", the intellectuals or "revolutionary socialist intellectuals". Lenin states that Karl Marx and Engels themselves, the very founders of modern scientific socialism, belonged to this bourgeois intelligentsia. [7]
Leninism is a political ideology developed by Russian Marxist revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat led by a revolutionary vanguard party as the political prelude to the establishment of communism. Lenin's ideological contributions to the Marxist ideology relate to his theories on the party, imperialism, the state, and revolution. The function of the Leninist vanguard party is to provide the working classes with the political consciousness and revolutionary leadership necessary to depose capitalism.
Bolshevism is a revolutionary socialist current of Soviet Leninist and later Marxist–Leninist political thought and political regime associated with the formation of a rigidly centralized, cohesive and disciplined party of social revolution, focused on overthrowing the existing capitalist state system, seizing power and establishing the "dictatorship of the proletariat".
Marxism is a political philosophy and method of socioeconomic analysis. It uses a dialectical and materialist interpretation of historical development, better known as historical materialism, to analyse class relations, social conflict, and social transformation. Marxism originates with the works of 19th-century German philosophers Karl Marx and Friedrich Engels. Marxism has developed over time into various branches and schools of thought, and as a result, there is no single, definitive Marxist theory. Marxism has had a profound effect in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.
Blanquism refers to a conception of revolution generally attributed to Louis Auguste Blanqui (1805–1881) that holds that socialist revolution should be carried out by a relatively small group of highly organised and secretive conspirators. Having seized power, the revolutionaries would then use the power of the state to introduce socialism. It is considered a particular sort of "putschism"—that is, the view that political revolution should take the form of a putsch or coup d'état.
In Marxist theory, a new democratic society will arise through the organised actions of an international working class, enfranchising the entire population and freeing up humans to act without being bound by the labour market. There would be little, if any, need for a state, the goal of which was to enforce the alienation of labor; as such, the state would eventually wither away as its conditions of existence disappear. Karl Marx and Friedrich Engels stated in The Communist Manifesto and later works that "the first step in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle of democracy" and universal suffrage, being "one of the first and most important tasks of the militant proletariat". As Marx wrote in his Critique of the Gotha Program, "between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat". He allowed for the possibility of peaceful transition in some countries with strong democratic institutional structures, but suggested that in other countries in which workers can not "attain their goal by peaceful means" the "lever of our revolution must be force", stating that the working people had the right to revolt if they were denied political expression. In response to the question "What will be the course of this revolution?" in Principles of Communism, Friedrich Engels wrote:
Above all, it will establish a democratic constitution, and through this, the direct or indirect dominance of the proletariat.
Communism is a sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state.
Before the perestroika Soviet era reforms of Gorbachev that promoted a more liberal form of socialism, the formal ideology of the Communist Party of the Soviet Union (CPSU) was Marxism–Leninism, a form of socialism consisting of a centralised command economy with a vanguardist one-party state that aimed to realize the dictatorship of the proletariat. The Soviet Union's ideological commitment to achieving communism included the national communist development of socialism in one country and peaceful coexistence with capitalist countries while engaging in anti-imperialism to defend the international proletariat, combat the predominant prevailing global system of capitalism and promote the goals of Russian Communism. The state ideology of the Soviet Union—and thus Marxism–Leninism—derived and developed from the theories, policies, and political praxis of Marx, Engels, Lenin, and Stalin.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
In Marxism, class consciousness is the set of beliefs that persons hold regarding their social class or economic rank in society, the structure of their class, and their common class interests. According to Karl Marx, class consciousness is an awareness that is key to sparking a revolution which would "create a dictatorship of the proletariat, transforming it from a wage-earning, propertyless mass into the ruling class".
State socialism is a political and economic ideology within the socialist movement that advocates state ownership of the means of production. This is intended either as a temporary measure, or as a characteristic of socialism in the transition from the capitalist to the socialist mode of production or to a communist society. State socialism was first theorised by Ferdinand Lassalle. It advocates a planned economy controlled by the state in which all industries and natural resources are state-owned.
Impossibilism is a Marxist theory that stresses the limited value of political, economic, and social reforms under capitalism. As a doctrine, impossibilism views the pursuit of such reforms as counterproductive to the goal of achieving socialism as they stabilize, and therefore strengthen, support for capitalism. Impossibilism holds that reforms to capitalism are irrelevant or outright counter-productive to the goal of achieving socialism and should not be a major focus of socialist politics.
Revolutionary socialism is a political philosophy, doctrine, and tradition within socialism that stresses the idea that a social revolution is necessary to bring about structural changes in society. More specifically, it is the view that revolution is a necessary precondition for transitioning from a capitalist to a socialist mode of production. Revolution is not necessarily defined as a violent insurrection; it is defined as a seizure of political power by mass movements of the working class so that the state is directly controlled or abolished by the working class as opposed to the capitalist class and its interests.
In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat, or working class, holds control over state power. The dictatorship of the proletariat is the transitional phase from a capitalist to a communist economy, whereby the post-revolutionary state seizes the means of production, mandates the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution, and to facilitate the transition to a lasting communist society.
Vanguardism, in Leninist struggle, is a strategy where the most class-conscious members of the working-class, known as the revolutionary vanguard, lead institutions to advance communist goals.
Orthodox Marxism is the body of Marxist thought which emerged after the deaths of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.
The League of Struggle for the Emancipation of the Working Class (LSEWC) was a Marxist group in the Russian Empire. It was founded in St. Petersburg by Vladimir Lenin, Julius Martov, Gleb Krzhizhanovsky, Anatoly Vaneyev, Alexander Malchenko, P. Zaporozhets and V. Starkov in the autumn of 1895. It united twenty different Marxist study circles, but Lenin dominated the league through the 'central group'. Its main activity was agitation amongst the workers of St Petersburg and the distribution of socialist leaflets to the factories there.
A socialist state, socialist republic, or socialist country, sometimes referred to as a workers' state or workers' republic, is a sovereign state constitutionally dedicated to the establishment of socialism. The term communist state is often used synonymously in the West, specifically when referring to one-party socialist states governed by Marxist–Leninist communist parties, despite these countries being officially socialist states in the process of building socialism and progressing toward a communist society. These countries never describe themselves as communist nor as having implemented a communist society. Additionally, a number of countries that are multi-party capitalist states make references to socialism in their constitutions, in most cases alluding to the building of a socialist society, naming socialism, claiming to be a socialist state, or including the term people's republic or socialist republic in their country's full name, although this does not necessarily reflect the structure and development paths of these countries' political and economic systems. Currently, these countries include Algeria, Bangladesh, Guyana, India, Nepal, Nicaragua, Sri Lanka and Tanzania.
Karl Johann Kautsky was a Czech-Austrian philosopher, journalist, and Marxist theorist. A leading theorist of the Social Democratic Party of Germany (SPD) and the Second International, Kautsky advocated orthodox Marxism, which emphasized the scientific, materialist, and determinist character of Karl Marx's work. This interpretation dominated European Marxism for two decades, from the death of Friedrich Engels in 1895 to the outbreak of World War I in 1914.
The following outline is provided as an overview of and topical guide to Marxism:
Organizational Questions of the Russian Social Democracy, later republished as Leninism or Marxism?, is a 1904 pamphlet by Rosa Luxemburg, a Marxist living in Germany. In the text, she criticized Vladimir Lenin and the Bolshevik faction of the Russian Social Democratic Labour Party (RSDLP) for their position on democratic centralism—the theory behind a vanguard organization of communists having an elected leadership. Luxemburg argued that "spontaneity" of the proletariat is a major factor in socialist revolution. It was first published in Iskra, the RSDLP's newspaper, and Die Neue Zeit, the newspaper of the Social Democratic Party of Germany (SPD).