Economism

Last updated

Economism, sometimes spelled economicism, [1] is "the most orthodox [position in Marxism which] provides one-to-one correlations between the socio-economic base and the intellectual superstructure". [2] [3] Economism refers to the distraction of working-class political activism from a global political project to purely economic demands. The concept encompasses rewarding workers in socialism with money incentives, rather than incentivizing workers through revolutionary politics. The term is originally associated with Vladimir Lenin's critique of trade unionism.

Contents

In Marxist analysis

Lenin

The term economism was used by Lenin in his critique of the trade union movement, in reference to how working class demands for a more global political project can become supplanted by purely economic demands. [4] Economistic demands include higher wages, shorter working hours, secure employment, health care, and other benefits. [4]

In his criticism of economism, Lenin's view was that the political figure of the worker could not necessarily be inferred from the worker's social position. [5] Under capitalism, the worker's labor power is commodified and sold in exchange for wages. [5] While negotiating the sale of labor power is necessary for survival under capitalism, Lenin argued that participating in that negotiation did not guarantee a worker's political existence and in fact obscured the underlying political stakes. [5]

Lenin used the term in his attacks on a trend in the early Russian Social Democratic Labour Party around the newspaper Rabochaya Mysl. [6] Among the representatives of Russian economicism were Nikolai Lochoff, Yekaterina Kuskova, Alexander Martynov, Sergei Prokopovich, K. M. Takhtarev and others. [7]

Cultural Revolution

The charge of economism is frequently brought against revisionists by anti-revisionists when economics, instead of politics, is placed in command of society; and when primacy of the development of the productive forces is held over concerns for the nature and relations surrounding those productive forces.

"Smashing Economism", 1967 Chinese Propaganda Poster. 1967-03 1967Nian Hai Bao Za Lan Jing Ji Zhu Yi .jpg
"Smashing Economism", 1967 Chinese Propaganda Poster.

Economism became a familiar term in Chinese political discourse only during the Cultural Revolution. [4] Mao Zedong criticized the material incentives of economism, arguing that production must be led by revolutionary politics and to reward productivity with money promoted the wrong values and was inconsistent with making factories a bastion of proletarian politics. [8]

In particular, economism became the most important issue during the Shanghai People's commune. [4] Although many historical narratives of the Cultural Revolution have described economism as an effort on the part of the Chinese Communist Party leadership to bribe workers into political passivity, more recent scholarship argues that those narratives are only "partially correct, at best." [9] Academic Yiching Wu argues, for example, that although local bureaucrats were in fact willing to make economistic concessions to workers, they had no control over the eruption of worker grievances and demands. [9] Instead, economistic demands during this period were rooted in worker's actual conditions and driven by factors including the deterioration of work conditions during the state-driven economic accumulation of the late 1950s, the weakness of Chinese trade unions, and the collapse of the economy during the Great Leap Forward. [10]

Other uses

The term is often used to criticize economics as an ideology in which supply and demand are the only important factors in decisions and outstrip or permit ignoring all other factors. [11] It is believed to be a side effect of neoclassical economics and blind faith in an "invisible hand" or laissez-faire means of making decisions, extended far beyond controlled and regulated markets and used to make political and military decisions. [11] Conventional ethics would play no role in decisions under pure economism, except insofar as supply would be withheld, demand curtailed, by moral choices of individuals. [11] Thus, critics of economism insist on political and other cultural dimensions in society. [11]

Old Right social critic Albert Jay Nock used the term more broadly, denoting a moral and social philosophy "which interprets the whole sum of human life in terms of the production, acquisition, and distribution of wealth", adding: "I have sometimes thought that here may be the rock on which Western civilization will finally shatter itself. Economism can build a society which is rich, prosperous, powerful, even one which has a reasonably wide diffusion of material well-being. It can not build one which is lovely, one which has savor and depth, and which exercises the irresistible power of attraction that loveliness wields. Perhaps by the time economism has run its course the society it has built may be tired of itself, bored of its own hideousness, and may despairingly consent to annihilation, aware that it is too ugly to be let live any longer." [12]

See also

Related Research Articles

Socialism is an economic and political philosophy encompassing diverse economic and social systems characterised by social ownership of the means of production, as opposed to private ownership. It describes the economic, political, and social theories and movements associated with the implementation of such systems. Social ownership can take various forms, including public, community, collective, cooperative, or employee. As one of the main ideologies on the political spectrum, socialism is considered the standard left wing ideology in most countries of the world. Types of socialism vary based on the role of markets and planning in resource allocation, and the structure of management in organizations.

Democracy movements of China are a series of organized political movements, inside and outside of China, addressing a variety of grievances, including objections to socialist bureaucratism and objections to the continuation of the one-party rule of the Chinese Communist Party (CCP) itself. The Democracy Wall movement of November 1978 to spring 1981 is typically regarded as the beginning of contemporary Chinese democracy movement. In addition to the Democracy Wall movement, the events of the 1989 Tiananmen Square protests and massacre are among the notable examples of Chinese democracy movements.

<span class="mw-page-title-main">Maoism</span> Variant of Marxism–Leninism

Maoism, officially Mao Zedong Thought, is a variety of Marxism–Leninism that Mao Zedong developed while trying to realize a socialist revolution in the agricultural, pre-industrial society of the Republic of China and later the People's Republic of China. A difference between Maoism and traditional Marxism–Leninism is that a united front of progressive forces in class society would lead the revolutionary vanguard in pre-industrial societies rather than communist revolutionaries alone. This theory, in which revolutionary praxis is primary and ideological orthodoxy is secondary, represents urban Marxism–Leninism adapted to pre-industrial China. Later theoreticians expanded on the idea that Mao had adapted Marxism–Leninism to Chinese conditions, arguing that he had in fact updated it fundamentally and that Maoism could be applied universally throughout the world. This ideology is often referred to as Marxism–Leninism–Maoism to distinguish it from the original ideas of Mao.

From November 1978 to December 1979, thousands of people put up "big character posters" on a long brick wall of Xidan Street, Xicheng District of Beijing, to protest about the political and social issues of China; the wall became known as the Democracy Wall. Under acquiescence of the Chinese government, other kinds of protest activities, such as unofficial journals, petitions, and demonstrations, were also soon spreading out in major cities of China. This movement can be seen as the beginning of the Chinese Democracy Movement. It is also known as the "Democracy Wall Movement". This short period of political liberation was known as the "Beijing Spring".

Marxism is a political philosophy and method of socioeconomic analysis. It uses a dialectical materialist interpretation of historical development, better known as historical materialism, to analyse class relations, social conflict, and social transformation. Marxism originates with the works of 19th-century German philosophers Karl Marx and Friedrich Engels. Marxism has developed over time into various branches and schools of thought, and as a result, there is no single, definitive Marxist theory. Marxism has had a profound effect in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.

<span class="mw-page-title-main">Charles Bettelheim</span> French Marxian economist and historian

Charles Bettelheim was a French Marxian economist and historian, founder of the Center for the Study of Modes of Industrialization at the EHESS, economic advisor to the governments of several developing countries during the period of decolonization. He was very influential in France's New Left, and considered one of "the most visible Marxists in the capitalist world", in France as well as in Spain, Italy, Latin America, and India.

In the People's Republic of China since 1967, the terms "ultra-left" and "left communist" refers to political theory and practice self-defined as further "left" than that of the central Maoist leaders at the height of the Great Proletarian Cultural Revolution (GPCR). The terms are also used retroactively to describe some early 20th century Chinese anarchist orientations. As a slur, the Chinese Communist Party (CCP) has used the term "ultra-left" more broadly to denounce any orientation it considers further "left" than the party line. According to the latter usage, the CCP Central Committee denounced in 1978 as "ultra-left" the line of Mao Zedong from 1956 until his death in 1976. This article refers only to 1) the self-defined ultra-left of the GPCR; and 2) more recent theoretical trends drawing inspiration from the GPCR ultra-left, China's anarchist legacy and international "left communist" traditions.

New Democracy, or the New Democratic Revolution, is a type of democracy in Marxism, based on Mao Zedong's Bloc of Four Social Classes theory in post-revolutionary China which argued originally that democracy in China would take a path that was decisively distinct from that in any other country. He also said every colonial or semi-colonial country would have its own unique path to democracy, given that particular country's own social and material conditions. Mao labeled representative democracy in the Western nations as Old Democracy, characterizing parliamentarianism as just an instrument to promote the dictatorship of the bourgeoisie/land-owning class through manufacturing consent. He also found his concept of New Democracy not in contrast with the Soviet-style dictatorship of the proletariat which he assumed would be the dominant political structure of a post-capitalist world. Mao spoke about how he wanted to create a New China, a country freed from the feudal and semi-feudal aspects of its old culture as well as Japanese imperialism.

In Marxist theory, a new democratic society will arise through the organised actions of an international working class, enfranchising the entire population and freeing up humans to act without being bound by the labour market. There would be little, if any, need for a state, the goal of which was to enforce the alienation of labor; as such, the state would eventually wither away as its conditions of existence disappear. Karl Marx and Friedrich Engels stated in The Communist Manifesto and later works that "the first step in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle of democracy" and universal suffrage, being "one of the first and most important tasks of the militant proletariat". As Marx wrote in his Critique of the Gotha Program, "between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat". He allowed for the possibility of peaceful transition in some countries with strong democratic institutional structures, but suggested that in other countries in which workers can not "attain their goal by peaceful means" the "lever of our revolution must be force", stating that the working people had the right to revolt if they were denied political expression. In response to the question "What will be the course of this revolution?" in Principles of Communism, Friedrich Engels wrote:

Above all, it will establish a democratic constitution, and through this, the direct or indirect dominance of the proletariat.

Communism is a sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state.

<span class="mw-page-title-main">Passive revolution</span> Years-long change in political order, in Gramscian discourse

Passive revolution is a transformation of the political and institutional structures without strong social processes by ruling classes for their own self-preservation. The phrase was coined by the Marxist politician and philosopher Antonio Gramsci during the interwar period in Italy.

Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.

<i>What Is to Be Done?</i> 1902 book by Vladimir Lenin

What Is to Be Done? Burning Questions of Our Movement is a political pamphlet written by Russian revolutionary Vladimir Lenin in 1901 and published in 1902, a development of a "skeleton plan" laid out in an article first published in early 1901. Its title is taken from the 1863 novel of the same name by the Russian revolutionary Nikolai Chernyshevsky.

The Chinese Communist Party (CCP) frames its ideology as Marxism–Leninism adapted to the historical context of China, often expressing it as socialism with Chinese characteristics. Major ideological contributions of the CCP's leadership are viewed as "Thought" or "Theory," with "Thought" carrying greater weight. Influential concepts include Mao Zedong Thought, Deng Xiaoping Theory, and Xi Jinping Thought. Other important concepts include the socialist market economy, Jiang Zemin's idea of the Three Represents, and Hu Jintao's Scientific Outlook on Development.

In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat, or working class, holds control over state power. The dictatorship of the proletariat is the transitional phase from a capitalist to a communist economy, whereby the post-revolutionary state seizes the means of production, mandates the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution, and to facilitate the transition to a lasting communist society.

Orthodox Marxism is the body of Marxist thought which emerged after the deaths of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.

A socialist state, socialist republic, or socialist country, sometimes referred to as a workers' state or workers' republic, is a sovereign state constitutionally dedicated to the establishment of socialism. The term communist state is often used synonymously in the West, specifically when referring to one-party socialist states governed by Marxist–Leninist communist parties, despite these countries being officially socialist states in the process of building socialism and progressing toward a communist society. These countries never describe themselves as communist nor as having implemented a communist society. Additionally, a number of countries that are multi-party capitalist states make references to socialism in their constitutions, in most cases alluding to the building of a socialist society, naming socialism, claiming to be a socialist state, or including the term people's republic or socialist republic in their country's full name, although this does not necessarily reflect the structure and development paths of these countries' political and economic systems. Currently, these countries include Algeria, Bangladesh, Guyana, India, Nepal, Nicaragua, Sri Lanka and Tanzania.

Economic Problems of Socialism in the USSR is a work of political economy written by Joseph Stalin in 1951. It was one of the last works published before his death. In it, he made the claim that the Soviet Union had reached the lower stage of communism. The main impetus for the book came from the discussions around the preparations for a new textbook on political economy that would be standard throughout the communist movement. One of the main theoretical debates was on whether the law of value still operated within a socialist economy; some economists stated that Karl Marx in Das Kapital had only meant for it to apply to capitalist exchange. Stalin insisted that it still operated under a socialist economy. Nonetheless, he argued that it was a historical and not eternal law and that it would disappear in the second higher stage of communism. Under socialism, it was necessary for commodity exchange and trained "business executives to conduct production on rational lines and disciplines them". Stalin laid the book out as plan for the transition to full communism but insisted that objective economic laws would still have to be followed.

<span class="mw-page-title-main">Outline of Marxism</span> Overview of and topical guide to Marxism

The following outline is provided as an overview of and topical guide to Marxism:

The Shengwulian or Sheng-wu-lien, derived from the Chinese acronym for the full name of Hunan Provincial Proletarian Revolutionary Great Alliance Committee, was a radical ultra-left group formed in 1967 during the Cultural Revolution. The rebel group became known for its opposition to local authorities installed by Beijing and for creatively re-interpreting the Cultural Revolution's official doctrine, becoming active during a period when the political trends of the Cultural Revolution were moving away from mass political mobilization.

References

  1. Garber, Megan (30 June 2014). "Why 'Efficiency' Is Inhumane". The Atlantic. Retrieved 20 December 2020.
  2. Policy Futures in Education, Volume 3, Number 1, 2005. Transmodernism, Marxism and Social Change: some implications for teacher education Mike Cole, Bishop Grosseteste College, Lincoln, United Kingdom
  3. Young, R.M. (1998) Marxism and the History of Science The Human Nature Review. "The defining feature of Marxist approaches to the history of science is that the history of scientific ideas, of research priorities, of concepts of nature and of the parameters of discoveries are all rooted in historical forces which are, in the last instance, socio-economic. ... There are variations in how literally this is taken ... There is a continuum of positions."
  4. 1 2 3 4 Wu, Yiching (2014). The cultural revolution at the margins : Chinese socialism in crisis. Cambridge, Mass.: Harvard University Press. p. 98. ISBN   978-0-674-41985-8. OCLC   881183403.
  5. 1 2 3 Russo, Alessandro (2020). Cultural Revolution and revolutionary culture. Durham: Duke University Press. p. 180. ISBN   978-1-4780-1218-4. OCLC   1156439609.
  6. Lenin, Vladimir (1902). "What Is To Be Done?". www.marxists.org. Retrieved 5 October 2023.
  7. "ЭКОНОМИСТЫ • Большая российская энциклопедия - электронная версия". bigenc.ru. Retrieved 14 April 2021.[ permanent dead link ]
  8. Karl, Rebecca E. (2010). Mao Zedong and China in the twentieth-century world : a concise history. Durham [NC]: Duke University Press. p. 137. ISBN   978-0-8223-4780-4. OCLC   503828045.
  9. 1 2 Wu, Yiching (2014). The cultural revolution at the margins : Chinese socialism in crisis. Cambridge, Mass.: Harvard University Press. pp. 98–99. ISBN   978-0-674-41985-8. OCLC   881183403.
  10. Wu, Yiching (2014). The cultural revolution at the margins : Chinese socialism in crisis. Cambridge, Mass.: Harvard University Press. pp. 99–101. ISBN   978-0-674-41985-8. OCLC   881183403.
  11. 1 2 3 4 U.C. Mandal, Dictionary Of Public Administration (2007), p. 149, ISBN   9788176257848, Sarup & Sons publishing
  12. Nock, Albert Jay. Memoirs Of A Superfluous Man. p. 147.

Bibliography