Islamism refers to a broad set of religious and political ideological movements that believe Islam should influence political systems, and generally oppose secularism. The advocates of Islamism, also known as "al-Islamiyyun", are dedicated to realizing their ideological interpretation of Islam within the context of the state or society. The majority of them are affiliated with Islamic institutions or social mobilization movements, often designated as "al-harakat al-Islamiyyah." Islamists emphasize the implementation of sharia, pan-Islamic political unity, and the creation of Islamic states.
Muslims are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham as it was revealed to Muhammad, the main Islamic prophet. Alongside the Quran, Muslims also believe in previous revelations, such as the Tawrat (Torah), the Zabur (Psalms), and the Injeel (Gospel). These earlier revelations are associated with Judaism and Christianity, which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow the teachings and practices attributed to Muhammad (sunnah) as recorded in traditional accounts (hadith).
Shia Islam is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib (656–661 CE) as his successor as Imam, most notably at the event of Ghadir Khumm, but that after Muhammad's death, Ali was prevented from succeeding as leader of the Muslims as a result of the choice made by some of Muhammad's other companions at Saqifah. This view primarily contrasts with that of Sunni Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abu Bakr, who was appointed caliph by a group of Muhammad's other companions at Saqifah, to be the first Rashidun ('rightful') caliph after Muhammad (632–634 CE).
The Al-Azhar University is a public university in Cairo, Egypt. Associated with Al-Azhar Al-Sharif in Islamic Cairo, it is Egypt's oldest degree-granting university and is known as one of the most prestigious universities for Islamic learning. In addition to higher education, Al-Azhar oversees a national network of schools with approximately two million students. As of 1996, over 4,000 teaching institutes in Egypt were affiliated with the university.
Sectarianism is a debated concept. Some scholars and journalists define it as pre-existing fixed communal categories in society, and use it to explain political, cultural, or religious conflicts between groups. Others conceive of sectarianism as a set of social practices where daily life is organized on the basis of communal norms and rules that individuals strategically use and transcend. This definition highlights the co-constitutive aspect of sectarianism and people's agency, as opposed to understanding sectarianism as being fixed and incompatible communal boundaries.
On 31 July 1987, during the Hajj in Mecca, a clash between Shia pilgrim demonstrators and the Saudi Arabian security forces resulted in the death of more than 400 people. The event has been variously described as a "riot" or a "massacre". It developed from increasing tensions between Shia Iran and Sunni Saudi Arabia since the 1979 Iranian Revolution. Since 1981, Iranian pilgrims have held a political demonstration against Israel and the United States every year at Hajj, but in 1987, a cordon of Saudi police and the Saudi Arabian National Guard sealed part of the planned demonstration route, resulting in a confrontation between them and the pilgrims. This escalated into a violent clash, followed by a deadly stampede.
Islam is the largest and the state religion of the Islamic Republic of Pakistan. Pakistan has over 231.6 Million adherents of Islam. As much as 90% of the population follows Sunni Islam and around 97% of Pakistanis follow Islam. Most Pakistani Sunni Muslims belong to the Hanafi school of jurisprudence, which is represented by the Barelvi and Deobandi traditions.
The Islamic Center of America is a mosque located in Dearborn, Michigan, in the United States. The 120,000 sq. ft. facility is the largest mosque in North America and the oldest purpose-built Shia mosque in the United States, as well as the second oldest mosque in the United States after 'Asser El Jadeed which originally opened in 1924 in Michigan City, Indiana.
Vali Reza Nasr is an Iranian-American academic and author, specializing in the Middle East and the Islamic world. He is Majid Khaddouri Professor of International Affairs and Middle East Studies at the Johns Hopkins School of Advanced International Studies (SAIS) in Washington, D.C. He served as the eighth dean of the school from 2012 to 2019. Nasr is also a Non-Resident Fellow in South Asia at Atlantic Council and is described by The Economist as "a leading world authority on Shia Islam".
Islam is divided into two major sects, Sunni and Shia Islam, each with its own sub-sects. Large numbers of Shia Arab Muslims live in some Arab countries including Lebanon, Yemen, Bahrain, Iraq, Saudi Arabia, Kuwait, Oman, the UAE, and Qatar.
After the death of Prophet Muhammad in 632, the Muslim world split into two camps, the Sunnis, who believed that the Caliphs of the Islamic community should be chosen by consensus, and a second group, the Shia who believed that the Prophet's successors should be members of his own family, beginning with Ali ibn Abi Talib, his cousin and son-in-law.
H. A. Hellyer is a British geopolitical analyst, and scholar in security studies, political economy, history, and belief.
For approximately a millennium, the Abrahamic religions have been predominant throughout all of the Middle East. The Abrahamic tradition itself and the three best-known Abrahamic religions originate from the Middle East: Judaism and Christianity emerged in the Levant in the 6th century BCE and the 1st century CE, respectively, while Islam emerged in Arabia in the 7th century CE.
The Saudi government does not conduct a census on religion or ethnicity, but some sources estimate the Shia population in Saudi Arabia to make up around 10-15% of the approximately 34 million natives of Saudi Arabia.
In the context of political aspects of the religion of Islam, political quietism has been used to refer to the religiously-motivated withdrawal from political affairs or skepticism that mere mortals can establish a true Islamic government. It is the opposite of political Islam, which holds that the Islamic religion and politics are inseparable, and Muslims should be fighting to establish true Islamic government.
Criticism of Twelver Shia Islam dates from the initial ideological rift among early Muslims that led to the two primary denominations of Islam, the Sunnis and the Shias. The question of succession to Muhammad in Islam, the nature of the Imamate, the status of the twelfth Shia Imam, and other areas in which Shia Islam differs from Sunni Islam have been criticized by Sunni scholars, even though there is no disagreement between the two sects regarding the centrality of the Quran, Muhammad, and many other doctrinal, theological and ritual matters. Shia commentators such as Musa al-Musawi and Ali Shariati have themselves, in their attempts to reform the faith, criticized practices and beliefs which have become prevalent in the Twelver Shia community.
Shaykh Adnan Mohammed al-Aroor is a Salafi scholar from Hama, Syria. He is one of the symbolic figures of the anti-government Syrian uprising.
Anti-Shi'ism or Shiaphobia is hatred of, prejudice against, discrimination against, persecution of, and violence against Shia Muslims because of their religious beliefs, traditions, and cultural heritage. The term was first used by Shia Rights Watch in 2011, but it has been used in informal research and written in scholarly articles for decades.
Non-denominational Muslims are Muslims who do not belong to, do not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches. Such Muslims do not think of themselves as belonging to a denomination but rather as "just Muslims" or "non-denominational Muslims." Muslims who do not adhere to a sect are also known as non-sectarian Muslims.
Anti-Sunnism is hatred of, prejudice against, discrimination against, persecution of, and violence against Sunni Muslims. It has also been described as "Anti-Sunni sentiment" "Sunniphobia", the "fear or hatred of Sunnism and Sunnites".
