Haab'

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The Haab' (Mayan pronunciation:  [haːɓ] ) is part of the Maya calendric system. It was a 365-day calendar used by many of the pre-Columbian cultures of Mesoamerica.

Maya calendar system of calendars used in pre-Columbian Mesoamerica

The Maya calendar is a system of calendars used in pre-Columbian Mesoamerica and in many modern communities in the Guatemalan highlands, Veracruz, Oaxaca and Chiapas, Mexico.

A 365-day calendar consists of exactly 365 days per year, and is primarily used in computer models and as an assumption in every-day calculations. For example, a calculation of a daily rate may use an annual total divided by exactly 365.

Mesoamerica Cultural area in the Americas

Mesoamerica is a historical region and cultural area in North America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica, and within this region pre-Columbian societies flourished before the Spanish colonization of the Americas. In the 16th century, European diseases like smallpox and measles caused the deaths of upwards of 90% of the indigenous people. It is one of five areas in the world where ancient civilization arose independently, and the second in the Americas along with Norte Chico (Caral-Supe) in present-day Peru, in the northern coastal region.

Contents

Description

Haab' months: names in glyphs [1] in sequence
No.
Seq.
Name of
month
Glyph
examples
glyph meaningNo.
Seq.
Name of
month
Glyph
examples
glyph meaning
1Pop Maya-Pop.jpg Maya months - 0 - Pop.svg mat10Yax Maya-Dresden-Yax.jpg Maya-months-09-yax.svg green storm
2Wo' Maya-Dresden-wo.jpg Maya months - 1 - Wo.svg black conjunction11Sak' Maya-Dresden-Sak.jpg Maya-months-10-sak.svg white storm
3Sip Maya-Dresden-sip.jpg Maya months - 2 - Sip.svg red conjunction12Keh Maya-Dresden-Keh.jpg Maya-months-11-kej.svg red storm
4Sotz' Sotz.jpg Maya-months-03-sotz'.svg bat13Mak Maya-Dresden-Mak.png Maya-months-12-mak.svg enclosed
5Sek Maya-Dresden-Sek.jpg Maya months - 4 - Sek.svg death14K'ank'in Maya-Dresden-Kankin.png Maya-months-13-k'ank'in.svg yellow sun
6Xul Xul.png Maya-months-05-xul.svg dog15Muwan' Muan.jpg Maya-months-14-muwan.svg owl
7Yaxk'in' Maya-Dresden-Yaxkin.jpg Maya months - 6 - Yaxk'in.svg new sun16Pax Maya-Dresden-pax.jpg Maya-months-15-pax.svg planting time
8Mol Maya-Mol.png Maya months - 7 - Mol.svg water17K'ayab Maya-Dresden-Kayab.png Maya-months-16-k'ayab'.svg turtle
9Ch'en Maya-Dresden-Chen.jpg Maya-months-08-ch'en.svg black storm18Kumk'u Maya-Dresden-kumku.jpg Maya-months-17-kumk'u.svg granary
    19Wayeb' Maya-Dresden-wayeb.jpg Maya-months-18-wayeb'.svg five unlucky days

The Haab' comprises eighteen months of twenty days each, plus an additional period of five days ("nameless days") at the end of the year known as Wayeb' (or Uayeb in 16th-century orthography).

Bricker (1982) estimates that the Haab' was first used around 500 BCE with a starting point of the winter solstice. [2]

Winter solstice astronomical phenomenon marking the day with the shortest period of daylight and the longest night of the year

The winter solstice, also known as midwinter, occurs when one of the Earth's poles has its maximum tilt away from the Sun. It happens twice yearly, once in each hemisphere. For that hemisphere, the winter solstice is the day with the shortest period of daylight and longest night of the year, when the Sun is at its lowest daily maximum elevation in the sky. At the pole, there is continuous darkness or twilight around the winter solstice. Its opposite is the summer solstice.

The Haab' month names are most commonly referred to by their names in colonial-era Yucatec (Yukatek). In sequence, these (in the revised orthography [3] ) are as seen on the right: Each day in the Haab' calendar was identified by a day number within the month followed by the name of the month. Day numbers began with a glyph translated as the "seating of" a named month, which is usually regarded as day 0 of that month, although a minority treat it as day 20 of the month preceding the named month. In the latter case, the seating of Pop is day 5 of Wayeb'. For the majority, the first day of the year was Seating Pop. This was followed by 1 Pop, 2 Pop ... 19 Pop, Seating Wo, 1 Wo and so on.

Yucatec Maya, called mayaʼ tʼàan by its speakers, is a Mayan language spoken in the Yucatán Peninsula and northern Belize. To native speakers, the proper name is Maya and it is known only as Maya. The qualifier "Yucatec" is a tag linguists use to distinguish it from other Mayan languages. Thus the use of the term Yucatec Maya to refer to the language is scientific jargon or nomenclature.

Inscriptions on The Temple of the Cross at Palenque shows clearly that the Maya were aware of the true length of the year, even though they did not employ the use of leap days in their system of calculations generally. J. Eric Thompson [4] wrote that the Maya knew of the drift between the Haab' and the solar year and that they made "calculations as to the rate at which the error accumulated, but these were merely noted as corrections they were not used to change the calendar."

Wayeb'

The five nameless days at the end of the calendar, called Wayeb', was thought to be a dangerous time. Foster (2002) writes "During Wayeb, portals between the mortal realm and the Underworld dissolved. No boundaries prevented the ill-intending deities from causing disasters." To ward off these evil spirits, the Maya had customs and rituals they practised during Wayeb'. For example, the Mayans would not leave their homes and wash their hair.

Notes

  1. Kettunen and Helmke (2005), pp.47–48
  2. Zero Pop actually fell on the same day as the solstice on 12/27/−575, 12/27/−574, 12/27/−573, and 12/26/−572 (astronomical year numbering, Universal Time), if you don't account for the fact that the Maya region is in roughly time zone UT−6. See IMCCE seasons Archived 2012-08-23 at the Wayback Machine .
  3. Again, per Kettunen and Helmke (2005)
  4. p.121, J. Eric Thompson, Maya Hieroglyphic Writing. University of Oklahoma Press. (1971) ISBN   0-8061-0958-0

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References

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Michael D. Coe is an American archaeologist, anthropologist, epigrapher and author. Primarily known for his research in the field of pre-Columbian Mesoamerican studies, Coe has also made extensive investigations across a variety of other archaeological sites in North and South America. He has also specialised in comparative studies of ancient tropical forest civilizations, such as those of Central America and Southeast Asia. He currently holds the chair of Charles J. MacCurdy Professor of Anthropology, Emeritus, Yale University, and is Curator Emeritus of the Anthropology collection in the Peabody Museum of Natural History, where he had been Curator from 1968 to 1994.

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