Colocasia is a genus of flowering plants in the family Araceae, native to southeastern Asia and the Indian subcontinent. Some species are widely cultivated and naturalized in other tropical and subtropical regions.
Taro is a root vegetable. It is the most widely cultivated species of several plants in the family Araceae that are used as vegetables for their corms, leaves, stems and petioles. Taro corms are a food staple in African, Oceanic, East Asian, Southeast Asian and South Asian cultures. Taro is believed to be one of the earliest cultivated plants.
Leimarel Sidabi or Leimalel Sitapi is a goddess in Meitei mythology and the religion of Ancient Kangleipak. She is the highest female divinity in the Meitei pantheon. She is the goddess of earth, of nature and the household. She is revered as the mother of every living being in the universe.
In Meitei mythology and religion, Nongthang Leima is the goddess of seduction, thunder, and lightning. She was created by Atingkok to attract Haraba (Pakhangba). She mastered thunder and lightning in the chaos in the early world. She predicted the first rain. She limits the chaos and helps creation.
The Henjunaha Lairoulembi, also known as the Henjunaha Lairuklembi, shortly known as the Henjunaha, is a legendary epic love story of Henjunaha Yangleingamba and Thongnang Lairoulembi. It is one of the epic cycles of incarnations of Meitei mythology and folklore, that is originated from Moirang province of Ancient Kangleipak.
Yenakha Paotapi or Yenakha Paodabi Saijin Polibi, also known as the evil eavesdropper, is an old demoness. Stories often show her as an evil spirit. She lingers around the eaves of roofs in Meitei mythology and folklore of Ancient Kangleipak. She is described as the one who interferes everywhere. Legend says that she could not live with human beings. Instead, she lives like a dog or a jackal, sitting on graves. In some cases, she is depicted as a minor goddess in the Meitei religion.
Lai Khutshangbi (/laai-khoot-shaang-bee/) is a demoness (hingchabi) in Meitei mythology and folklore of Antique Kangleipak. She has very long hands. The word "Lai" means "deity or divinity," "Khut" means "hand," and "Sangbi" or "Shangbi" means "long" in Manipuri (Meitei). The legend says that when she walks, her long hands touch the ground. Her fingers are as sharp as thorns. She has a large mouth with a long tongue. Her appearance is very frightening.
Keibu Keioiba, also known as Kabui Keioiba, is a mythical creature with the head of a tiger and the body of a human in the Meitei mythology and folklore of Manipur. He is often described as half man and half tiger.
Laikhurembi is a goddess in Meitei mythology and religion of Ancient Kangleipak. She is the goddess of justice, good counsel, divine law, order and secrecy. She is the chief Queen of God Thongaren . She is the daughter of Lairen Humchouba. She is one of the divine incarnations of Leimarel Sidabi. She is one of the most important Umang Lais. Her pantheon is maintained particularly by the Taibungjam clan of Meitei ethnicity.
Panam Ningthou is a God in Meitei mythology and religion. He is the protector of crops, especially paddy from hailstorm and thunder. According to legends, He ignited fire for the first time by rubbing flints. He is one of the Umang Lai deities.
Mongba Hanba is a forest god in Meitei mythology and religion. He is mainly worshipped in a sacred forest named Mongba Hanba Umang in the banks of the Imphal River in Manipur.
A Helloi or Heloi is a female nature spirit in Meitei mythology, folklore and religion. Hellois are often depicted in the forms of beautiful young women. They are often associated with seduction of men. They are the most powerful among the female spirits. They can cause diseases. The hellois are often known for their charming beauty, ecological balance and seduction of males. Hellois are sometimes seen as evil spirits in the forms of beautiful maidens.
Khunu Leima or Khunureima (/khoo-noo-rei-ma) is the goddess of pigeons and doves in Meitei mythology and religion. She is a sister of goddesses Nganu Leima and Shapi Leima. Legend says that all three sisters married the same mortal man.
The Manung Kangjeibung is an old polo field located to the south west of the citadel inside the Kangla Fort in Imphal West district of Manipur. In ancient times, only royalties and nobilities were allowed to play the game of polo in this royal playground. It is one of the two most ancient pologrounds in the world, the other one being the Mapal Kangjeibung .
The Sanggai Yumpham was a fortified royal residence (citadel) of the Meitei royalties inside the Kangla Fort in Imphal. It is presently preserved as an archaeological site as well as one of the tourist attractions in the Kangla.
The Meitei folktales, also sometimes referred to as the Manipuri folktales, are the large collections of folk stories developed from the Meitei culture since Ancient Kangleipak. Folktales are called "funga wari", literally meaning "stories of kitchen furnace or stove" in Meitei language. In early times, in the Meitei households, children must have gathered around the kitchen fire, listening to the stories narrated by the elders. Generally, Meitei folktales were developed from the creativity of the old folks, especially the grandparents, who narrated the children the diverse sagas of varying genres.
Many pāmbīs play significant roles in the different elements of Meitei culture, including but not limited to Meitei cuisine, Meitei festivals, Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology and Meitei religion (Sanamahism) of Kangleipak.
Animals have significant roles in different elements of Meitei culture, including but not limited to Meitei cuisine, Meitei dances, Meitei festivals, Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology, Meitei religion, etc.
Women have significant roles in different elements of Meitei culture, including Meitei dances, Meitei festivals, Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology, Meitei religion, etc.
Yairipok Thambalnu, originally known as Sanoujam Chanu Thambalnu or simply as Thambalnu, was a Meitei lady native to Yairipok region of Kangleipak. She was a victim of intrigues and was forced to meet a tragic death in drowning in a flooding river.
