The history of Jews in Milwaukee began in the early 1840s with the arrival of Jewish immigrants from German-speaking states and the Austro-Hungarian empire. [1] Throughout the 19th century, Milwaukee was the hub of Wisconsin's Jewish population with 80% of the state's Jews living there. [2] As of 2011, it is home to 25,800 Jewish people, or 78% of Jews in Wisconsin, and is the 42nd largest Jewish community in the United States. [3]
Congregation Emanu-El B'ne Jeshurun, the first synagogue in Wisconsin, was founded as Congregation Imanu-Al in Milwaukee in 1850. [4] Two other congregations, Ahavath Emunah (1854) and Anshe Emeth (1855) would later merge into it. [5] During the 1860s, the majority of services were conducted in German with a few rare ones held in English. Plenty of the Jewish immigrants were atheists or secular: in 1859, only 50% of the families in Milwaukee belonged to the congregation. [4] Most of the German Jews in Milwaukee practiced Reform Judaism, while the Jews from Eastern Europe practiced Orthodox Judaism. [5] [6]
Due to an influx of immigrants from Central Europe fleeing discrimination, poverty and pogroms, the Jewish community increased from 70 families in 1850 to 2,074 in 1875. Russian Jews were an estimated 39% of the city's Jewish population. [7] Most German-speaking Jews settled in the downtown and East Side regions of Milwaukee. [8] [2]
Jews dominated the city's clothing and footwear manufacturing. Of the fourteen merchant tailors and clothiers in Milwaukee in 1862, five were Jewish-owned and operated. [4] By 1895, nearly all of Milwaukee's clothing factories were Jewish-owned. [8] Many charitable and fraternal organizations were also established during the 1800s, such as the B'nai B'rith fraternal organization, the Milwaukee Jewish Mission and the Jewish Alliance School. Multiple relief organizations were created to aid destitute veterans and their families after the American Civil War. [4] The Settlement Cook Book was compiled by Lizzie Kander in 1891 to raise funds for the Settlement House, a community center for children and adults. [6]
Due to its religious tolerance, industry and German roots, Milwaukee was considered a good place for Jews. By the early 20th century, many of the community's early Jewish founders had assimilated into the city's educated German elite. In 1912, the last German-language temple in Milwaukee voted to switch to English as a reflection of the community's adoption of English as the majority language. [9]
By 1925, the Jewish population in Milwaukee had grown to 22,000, which was eleventh largest concentration of Jews in the United States at the time. [8] Secondary waves of Jewish immigrants came to the city in the hundreds after the rise of the Nazi party in Germany in the 1930s and the end of the Soviet Union in the late 1970s into the 1990s. [7] These Eastern European immigrants settled on the West Side of Milwaukee in the Haymarket, Sherman Park, Upper East Side and Shorewood neighborhoods. [8] [6]
Milwaukee was home to multiple Jewish newspapers, including two Yiddish newspapers: the Wochenblat (1914-1932) and the Yidishe Shtimme (1930-1931). [7] [5] In 1921, the Wisconsin Jewish Chronicle was founded as a newspaper that was published weekly and continues into the present day to be published online. [10]
Jews in Milwaukee became heavily involved in entrepreneurship in various industries, such as grocery stores, clothes-making, recycling, meatpacking and manufacturing. [1] Kohl's, ManpowerGroup, Master Lock, Sigma-Aldrich and the MGIC Investment Corporation were all founded in Milwaukee during this time. The Jewish Vocational Service, the first rehabilitation agency in the United States to help veterans retrain and find jobs, opened in 1938. [2]
By 1951, although Jews made up only 3% of Milwaukee's population, 20% of the doctors and 17% of the attorneys in the city were Jewish. [2] The Jewish population was estimated at 23,000 in 1968. [7]
The Milwaukee Jewish Film Festival, held annually in October to showcase local and international Jewish films, began in 1997. [11]
In April 2008, the Jewish Museum Milwaukee opened to the public. It grew out of the Milwaukee Jewish Archives and features oral histories, films, and artifacts related to the Jewish community in Milwaukee. [12]
A 2015 study by the Center for Urban Initiatives and Research at the University of Wisconsin-Milwaukee estimated that there were approximately 25,800 Jewish people living in the Greater Milwaukee area in 2011, which is 1.8% of the general population. 24% of respondents never attended synagogue, 49% attended a few times a year and 8% attended about once a month. [13] [14]
Hillel Milwaukee serves the community's young adult and student population. [15] There is also a Chabad center [16] and a Jewish Studies department at the University of Wisconsin-Milwaukee. [17]
Jews in Philadelphia can trace their history back to Colonial America. Jews have lived in Philadelphia since the arrival of William Penn in 1682.
The history of the Jews in Pennsylvania dates back to Colonial America.
The history of the Jews in Pittsburgh dates back to the mid-19th century. In 2002, Jewish households represented 3.8% of households in Allegheny County, Pennsylvania. As of 2017, there were an estimated 50,000 Jews in the Greater Pittsburgh area. In 2012, Pittsburgh's Jewish community celebrated its 100th year of federated giving through the Jewish Federation of Greater Pittsburgh. The city's Jewish federation is one of the oldest in the country, marking the deep historical roots of Jews in Pittsburgh.
Congregation B'nai Israel is a Reform Jewish congregation and synagogue located in Galveston, Texas, in the United States. Organized by German Jewish immigrants in 1868, it is the oldest Reform congregation and the second chartered Jewish congregation in the state.
Jews in Taiwan, also known as Taiwanese Jews, comprise the Jewish community residing in Taiwan, a country located in East Asia. While the Jewish population in Taiwan is relatively small compared to other communities around the world, it has a rich and diverse history that spans several decades. The first sizable presence began in the 1950s, when religious services were held in the United States military chapel, to which civilians also had access.
The history of the Jews in Jamaica predominantly dates back to migrants from Spain and Portugal. Starting in 1509, many Jews began fleeing from Spain because of the persecution of the Holy Inquisition. When the English captured Jamaica from Spain in 1655, the Jews who were living as conversos began to practice Judaism openly. By 1611, the Island of Jamaica had reached an estimated population of 1,500 people. An estimated 75 of those people were described as "foreigners," which may have included some Portuguese Jews. Many Jamaican Jews were involved in the Atlantic slave trade, both owning and trading in enslaved Black people.
The history of the Jews in Vancouver in British Columbia, Canada has been noted since the mid-19th century.
Toronto's Jewish community is the most populous and one of the oldest in the country, forming a significant part of the history of the Jews in Canada. It numbered about 240,000 in the 2001 census, having overtaken Montreal in the 1970s. As of 2011, the Greater Toronto Area is home to 188,710 Jews. The community in Toronto is composed of many different Jewish ethnic divisions, reflecting waves of immigration which started in the early 19th century. Canada's largest city is a centre of Jewish Canadian culture, and Toronto's Jews have played an important role in the development of the city.
Jews have been living in Maine, a state in the northeastern United States, for 200 years, with significant Jewish communities in Bangor as early as the 1840s and in Portland since the 1880s. The arrival of Susman Abrams in 1785 was followed by a history of immigration and settlement that parallels the history of Jewish immigration to the United States.
As of 2020, the Jewish population in New York State was 1,598,000, accounting for 21% of all Jews in the United States. In New York City alone, there are approximately 960,000 Jews, establishing it as the largest Jewish community in the world, surpassing the combined totals of Tel Aviv and Jerusalem.
The history of the Jews in the Democratic Republic of the Congo can be traced back to 1907, when the first Jewish immigrants began to arrive in the country. The current Jewish Congolese population is mostly of Sephardi background.
The history of the Jews in Curaçao can be traced back to the mid-17th century, when the first Jewish immigrants began to arrive. The first Jews in Curaçao were Sephardi Jewish immigrants from the Netherlands, Portugal, and Spain. These immigrants founded Congregation Mikvé Israel-Emanuel, the oldest continuously used synagogue in the Americas. The first Jew to settle in Curaçao was a Dutch-Jewish interpreter named Samuel Cohen, who arrived on board a Dutch fleet in 1634. By the mid-1700s, the community was the most prosperous in the Americas and many of the Jewish communities in Latin America, primarily in Colombia and Venezuela, resulted from the influx of Curaçaoan Jews.
The Jewish community of Houston, Texas has grown and thrived since the 1800s. As of 2008, Jews lived in many Houston neighborhoods and Meyerland is the center of the Jewish community in the area.
Few Jews arrived in Baltimore, Maryland, in its early years. As an immigrant port of entry and border town between North and South and as a manufacturing center in its own right, Baltimore has been well-positioned to reflect developments in American Jewish life. Yet, the Jewish community of Baltimore has maintained its own distinctive character as well.
The 2020 estimate of the Jewish population in metropolitan Chicago is around 319,600, according to Brandeis University's Chicago Report. The population of Jewish people within the City of Chicago's limits is estimated to be around 240,000, with another 80,000 residing in the suburbs surrounding the major city. At the end of the 20th century there were a total of 270,000 Jews in the Chicago area, with 30% in the city limits. In 1995, over 80% of the suburban Jewish population lived in the northern and northwestern suburbs of Chicago. At this time, West Rogers Park was the largest Jewish community within the city of Chicago. However, the Jewish population within the city had been declining and tended to be older and more well-educated than the Chicago average. The Jewish immigrants to Chicago came from many different countries, with the most common being Eastern Europe and Germany.
Jews in Los Angeles comprise approximately 17.5 percent of the city's population, and 7% of the county's population, making the Jewish community the largest in the world outside of New York City and Israel. As of 2015, over 700,000 Jews live in the County of Los Angeles, and 1.232 million Jews live in California overall. Jews have immigrated to Los Angeles since it was part of the Mexican state of Alta California, but most notably beginning at the end of the 19th century to the present day. The Jewish population rose from about 2,500 in 1900 to at least 700,000 in 2015. The large Jewish population has led to a significant impact on the culture of Los Angeles. The Jewish population of Los Angeles has seen a sharp increase in the past several decades, owing to internal migration of Jews from the East Coast, as well as immigration from Israel, France, the former Soviet Union, the UK, South Africa, and Latin America, and also due to the high birth rate of the Hasidic and Orthodox communities who comprise about 10% of the community's population.
The Jewish community of the Greater Cleveland area comprises a significant ethnoreligious population of the U.S. State of Ohio. It began in 1839 by immigrants from Bavaria and its size has significantly grown in the decades since then. In the early 21st century, Ohio's census data reported over 150,000 Jews, with the Cleveland area being home to more than 50% of this population. As of 2018, Greater Cleveland is the 23rd largest Jewish community in the United States. As of 2023, the Cleveland Jewish Community is estimated to be about 100,000 people.
The Jewish community of Greater Columbus has made up a small but noteworthy part of the region since the arrival of Jews in 1840. The community has gone through periods of growth, especially in the last quarter of the 20th century. Today, the well-established community includes schools, temples, elder care facilities, kosher food services, ritual baths, social clubs, community religious learning centers and other organizations and has a population of approximately 25,500, as of the most recent 2013 study. It is the 43rd largest Jewish community in the United States and the third largest in Ohio, trailing Cleveland and Cincinnati.
Black Jews in New York City comprise one of the largest communities of Black Jews in the United States. Black Jews have lived in New York City since colonial times, with organized Black-Jewish and Black Hebrew Israelite communities emerging during the early 20th century. Black Jewish and Black Hebrew Israelite communities have historically been centered in Harlem, Brooklyn, The Bronx, and Queens. The Commandment Keepers movement originated in Harlem, while the Black Orthodox Jewish community is centered in Brooklyn. New York City is home to four historically Black synagogues with roots in the Black Hebrew Israelite community. A small Beta Israel (Ethiopian-Jewish) community also exists in New York City, many of whom emigrated from Israel. Black Hebrew Israelites are not considered Jewish by the New York Board of Rabbis, an organization representing mainstream Rabbinic Judaism. However, some Black Hebrew Israelite individuals in New York City are recognized as Jewish due to converting through the Orthodox, Conservative, or other Jewish movements.
The city of Frederick, Maryland is home to a small but growing Jewish community. With roots dating to the colonial era, Frederick's Jewish community is home to three synagogues, a Hebrew school, and a Jewish community center.