Jewish Texans have been a part of the history of Texas since the first European explorers arrived in the region in the 16th century. [1] In 1990, there were around 108,000 adherents to Judaism in Texas. [1] More recent estimates place the number at around 120,000. [1]
Spanish Texas did not welcome easily identifiable Jews, but they came in any case. Jao de la Porta was with Jean Laffite at Galveston, Texas in 1816, and Maurice Henry was in Velasco in the late 1820s. Jews fought in the armies of the Texas Revolution of 1836, some with James Fannin at Goliad, others at the Battle of San Jacinto. Dr. Albert Levy became a surgeon to revolutionary Texan forces in 1835, participated in the capture of Bexar, and joined the Texas Navy the next year. [2] The first families were conversos and Sephardic Jews. Later settlers such as the Simon family, led by Alex Simon, came in the 1860s and contributed to the construction of synagogues and monuments such as the Simon Theatre. B. Levinson, a Jewish Texan civic leader, arrived in 1861. [3] Today the vast majority of Jewish Texans are descendants of Ashkenazi Jews, those from central and eastern Europe whose families arrived in Texas after the Civil War or later. [1]
Organized Judaism in Texas began in Galveston with the establishment of Texas' first Jewish cemetery in 1852. By 1856 the first organized Jewish services were being held in the home of Galveston resident Isadore Dyer. These services would eventually lead to the founding of Texas' first and oldest Reform Jewish congregation, Temple B'nai Israel, in 1868. [4]
The first synagogue in Texas, Congregation Beth Israel of Houston, was founded in Houston in 1859 as an Orthodox congregation. However, by 1874 the congregation voted to change their affiliation to the fledgling Reform movement. The ensuing years were accompanied by the spread of Judaism throughout Texas. Temple Beth-El (San Antonio, Texas) was founded in San Antonio in 1874, followed by Temple Emanu-El of Dallas in 1875 and Brenham's B'nai Abraham in 1885. Congregation Beth Israel, a Reform synagogue in Austin, TX organized itself in 1876 and was chartered by the state of Texas in 1879, it is the oldest synagogue in the State’s Capital. Temple Beth-El is known as one of the state's more contemporary Reform Jewish congregations due to their very open support of the Jewish LGBT community while B'nai Abraham, currently led by Rabbi Leon Toubin, is the state's oldest existing Orthodox synagogue. [3] [5]
Between 1907 and 1914, a resettlement program, known as the Galveston Movement, was in operation to divert Jewish immigrants from eastern Europe away from the crowded-immigrant cities in the Northeast. Ten thousand Jewish immigrants passed through the port city of Galveston during this era, approximately one-third the number who migrated to the area of the Ottoman Empire that would become the state of Israel during the same period. Henry Cohen, the rabbi of B'nai Israel at the time, is credited with helping to found the Movement. [6]
Texas, however, suffered from antisemitism nearly as soon as it became a state in the 19th century. Judge Roy Bean's first act as Justice of the Peace was to "shoot [...] up the saloon shack of a Jewish competitor". [7] Judge Roy Bean then turned the tent saloon into a part-time courtroom, pronounced his own innocence, and began calling himself the "Law West of the Pecos". During the early 1920s the Ku Klux Klan became influential in Texas. Billie Mayfield edited a weekly Klan newspaper in Houston that regularly used antisemitic stereotypes to attack Jews as parasites only interested in extracting wealth from the community. [8] In one article, Mayfield even wrote that “there are lots of good Jews in Houston and all over Texas; you find them with tombstones over their heads.” [9] In many ways, the KKK threat helped unify the Houston Jewish community, which fought against the racist, antisemitic organization with newspaper articles, business boycotts, and legal action. By 1924, the Klan had lost much of its local support and influence, and Mayfield's newspaper went out of business. [10]
Even during the height of the KKK's influence, Houston Jews held powerful roles in the local economy. By the 1920s, big department stores in Houston, such as Foley's and Battlestein's, were owned by Jews. [9] Brothers Simon and Tobias Sakowitz, who left Russia as young children, opened a clothing store in Houston in 1915 that eventually became Sakowitz's, one of the finest department stores in the city until it declared bankruptcy during the economic downtown of the 1980s and sold most of the business to an Australian company. The Sakowitz stores closed for good in 1990. [11]
Many Jewish immigrants thrived in Houston, such as Joe Weingarten. Weingarten, who was born in Poland, became a very successful grocery store owner. He pioneered the innovations of cash-and-carry and self-service grocery stores in Houston, building a local chain that reached 70 locations by the time of his death in 1967. He was very active in Jewish social causes as well. [12]
Among the leading philanthropists in Texas were several Jews such as Ben Taub. Taub who was born and raised in Houston, became a leading real estate developer. He donated the land for the University of Houston when it was founded in 1936. He also helped Baylor College of Medicine to move to Houston from Dallas in 1943. Taub founded a new public charity hospital which is known as Ben Taub hospital today. The Jewish community in 1958, decided to build a $450,000 Jewish Institute for Medical Research, which they donated to the Baylor College of Medicine when it was completed in 1964. Leopold Meyer was a major donor and fundraiser for the Texas Children's Hospital. He was also the longtime director of two of Houston's most iconic annual events: the Livestock Show and Rodeo, and the Pin Oak Horse Show. [10]
The Handbook of Texas states that "The formal preservation of the history of Texas Jewry goes back to Rabbi Henry Cohen of Galveston and Rabbi David Lefkowitz of Dallas, who set out to interview as many early settlers and their families as possible. They produced a historical account for the Texas Centennial in 1936.". [13] More recently, prominent Jewish Texans include the late retailer Stanley Marcus, longtime CEO of Neiman-Marcus based in Dallas, and Michael Dell, founder and CEO of Dell Computer. Dell is also active in charity and civic affairs, including helping to fund the Dell Children's Hospital in Austin and the Dell Diamond supporting the Round Rock Express AAA professional baseball team owned by Nolan Ryan and run by the Ryan family. Joe Straus (born September 1, 1959), elected Speaker of the Texas House of Representatives on January 13, 2009, was the first Jewish Speaker in Texas history. [14]
Congregation Emanu-El of New York is the first Reform Jewish congregation in New York City. It has served as a flagship congregation in the Reform branch of Judaism since its founding in 1845. The congregation uses Temple Emanu-El of New York, one of the largest synagogues in the world.
Abraham Cohen Labatt was an American Sephardic Jew who was a prominent pioneer of Reform Judaism in the United States in the 19th century, founding several early congregations in the South and in San Francisco after the Gold Rush. A merchant, in the 1830s he helped pioneer trade between United States interests in Charleston and those in Texas and Mexico.
Congregation B'nai Israel is a Reform Jewish congregation and synagogue located in Galveston, Texas, in the United States. Organized by German Jewish immigrants in 1868, it is the oldest Reform congregation and the second chartered Jewish congregation in the state.
Temple Emanu-El is a Reform Jewish synagogue located at 8500 Hillcrest Road, in Dallas, Texas, in the United States. Chartered as the Jewish Congregation Emanu-El in 1875, it was the first Reform congregation in North Texas, and is the largest synagogue in the South.
The B'nai Abraham Synagogue is an Orthodox Jewish synagogue and former congregation from Brenham, Texas, in the United States. The congregation was organized in 1885.
Henry Cohen was a British-American rabbi, scholar, community activist and writer who served most of his career at Congregation B'nai Israel in Galveston, Texas, from 1888 to 1949. He came to the United States in 1885, during a period of rapid and massive growth related to early 20th-century immigration from eastern and southern Europe. In Texas, he organized the Galveston Movement, which worked from 1907 to 1914 to attract eastern European Jewish immigrants to Galveston and the Gulf Coast as a destination, as an alternative to the better known Northeastern cities. Ten thousand such immigrants entered at Galveston.
Congregation Beth Jacob is a Conservative Jewish synagogue located at 2401 Avenue K, Galveston, on Galveston Island, Texas, in the United States. The present synagogue was built by Austrian, Russian and Hungarian immigrants in 1931. It was listed on the National Register of Historic Places in 2024.
The Texas Jewish Historical Society,, which began in 1980, is a society dedicated to the preservation of Jewish history in Texas.
Rabbi David Eli Stern is the senior rabbi at Temple Emanu-El of Dallas, the largest synagogue in the South/Southwest United States and the third-largest in the Union for Reform Judaism. He was selected as the 26th most influential rabbi in America by Newsweek magazine in 2008 and the 30th most influential in 2009. Rabbi Stern graduated with high honors from Dartmouth College, earned his M. A. in Jewish education from the Rhea Hirsch School of Education at HUC-JIR Los Angeles, California in 1988, and was ordained from HUC in 1989.
Jews have inhabited the city of Galveston, Texas, for almost two centuries. The first known Jewish immigrant to the Galveston area was Jao de la Porta, who, along with his brother Morin, financed the first settlement by Europeans on Galveston Island in 1816. de la Porta was born in Portugal of Jewish parentage and later became a Jewish Texan trader. In 1818, Jean Laffite appointed de la Porta supercargo for the Karankawa Indian trade. When Laffite left Galveston Island in 1820, de la Porta became a full-time trader.
The history of the Jews in Brenham, Texas; covers a period of over 140 years. As one of the first areas in Texas, outside of major population centers, to develop a sizable Jewish population, the community boasts many things of historical note. The Brenham community was formally organized in 1885.
Dallas is the second-largest city in Texas and has one of the largest Jewish communities in the state.
Congregation Am Tikvah is a combined Conservative and Reform Jewish congregation and synagogue located at 625 Brotherhood Way in San Francisco, California, in the United States. The congregation was formed in 2021 as the result of the merger of the Conservative B'nai Emunah and the Reform Beth Israel Judea congregations, with the latter formed in 1969 through a merger of the Conservative Congregation Beth Israel and the Reform Temple Judea. The congregation is affiliated with both the Union for Reform Judaism and the United Synagogue of Conservative Judaism.
David Lefkowitz was a rabbi who led Temple Emanu-El in Dallas, Texas from 1920 to 1949, after having worked at Temple Israel in Dayton, Ohio. He opposed the rise of the Ku Klux Klan, which had been revived in 1915; it was strongly opposed to immigrants from eastern and southern Europe who were Jews and Catholics. He was a Founding Executive Committee Member of the Dayton Branch of the National Association for the Advancement of Colored People (NAACP).
Congregation Beth Israel is a Reform Jewish congregation and synagogue located at 5600 North Braeswood Boulevard, in Houston, Texas, in the United States. The congregation, founded in 1854, is the oldest Jewish congregation in Texas; and it operates the Shlenker School.
Joseph Silverman, was a leading American Reform rabbi and author. He was the first American born rabbi to serve in New York City.
The Jewish community of Houston, Texas has grown and thrived since the 1800s. As of 2008, Jews lived in many Houston neighborhoods and Meyerland is the center of the Jewish community in the area.