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Chicanos and Mexican Americans |
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Ethnicity in Texas |
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Indigenous peoples lived in the area now known as Texas long before Spanish explorers arrived in the area. However, once Spaniards arrived and claimed the area for Spain, a process known as mestizaje occurred, in which Spaniards and Native Americans had mestizo children who had both Spanish and indigenous blood. Texas was ruled by Spain as part of its New Spain territory from 1520, when Spaniards first arrived in Mexico in 1520, until Texas won independence from Mexico in 1836, which led to the Treaty of Guadalupe-Hidalgo (1848). In 1830, the Mexican population fell to 20 percent and in 1840 down to 10 percent. When Spanish rule in Texas ended, Mexicans in Texas numbered 5,000. In 1850 over 14,000 Texas residents had Mexican origin. [1] [2]
In 1911 an extremely bloody decade-long civil war broke out in Mexico. Hundreds of thousands of refugees fled to Texas, raising the Hispanic population from 72,000 in 1900 to 250,000 in 1920. Most job opportunities for them involved working on a ranch or a farm starting from South Texas and moving north and northeast. The number reached 700,000 in 1930, 1,400,000 in 1960, and 4 million in 1990. [3]
In the 2020 Census, 33.3% of Texans identified as "Mexican, Mexican Am., or Chicano". [4] [5]
La Prensa was a daily Spanish language newspaper published in San Antonio. It was started in 1913 by Ignacio E. Lozano and covered the Mexican Revolution and other stories from Mexico. It was closed in 1963. [6] El Bejarano (San Antonio) was a Spanish language newspaper published in San Antonio. It was started in 1855 and became a platform for Mexican and Mexican American activism.
Hispanics of Mexican descent dominate southern, south-central, and western Texas and form a significant portion of the residents in the cities of Austin, Dallas, Houston, and San Antonio. The Hispanic population contributes to Texas having a younger population than the American average, because Hispanic births have outnumbered non-Hispanic white births since the early 1990s. In 2007, for the first time since the early nineteenth century, Hispanics accounted for more than half of all births (50.2%), while non-Hispanic whites accounted for just (34%).
From 1848 to 1928 there were hundreds of lynchings of Mexican-Americans across the American West. [7] Many of these lynchings occurred in Texas against people of Mexican descent. One such case was the case of Paulino Serda of Edinburg, a city in south Texas. Paulino Serda was killed by Texas Rangers on his ranch in 1915 during questioning. [8] In September of that same year, Texas Rangers encountered Jesus Bazan and Antonio Longoria riding their horses near their ranch in Edinburg, Texas. [9] Even though they had committed no crimes, the Texas Rangers shot and killed the two men on the assumption that were Mexican bandit sympathizers; they left their bodies where they were shot to be found by locals two days later. [10] Many more Mexican nationals and Mexican-Americans living in the Texas-Mexico border were killed during this period, now designated as La Matanza. [11]
Post Mexican-American War the United States signed the Treaty of Guadalupe Hidalgo, which extended the racial category of white to Mexican Americans, [12] as well as the Texas Constitution which guaranteed equal rights to Mexican-Americans such as the right to free public education. [13] Despite having access to education, and being considered white in the eyes of the law, public schools in Texas were segregated Mexican students from white students until 1965, [14] and often times Mexican-Americans living in Texas didn’t receive the same treatment compared to their white neighbors. This differential treatment towards Mexican-American student included (but was not limited to) the banning of speaking Spanish on school grounds, in which violators could legally be punished through beatings. [14] Some Mexican American organizations who played a major role in the fight against racism in public schools are the American G.I Forum, LULAC, and MALDEF. [15]
TAMACC which stands for Texas Association of Mexican Americans Chamber of Commerce is an organization founded in 1975 to promote business, economic, and legislative opportunities for the Hispanic communities in Texas [16] .TAMAAC have supported many bills that will help small hispanic business such as the 1991 Workers Compensation Bill and the free trade agreement with Mexico in 1992.
Mexican Americans also formed the Chicano Civil Rights Movement [17] which goal was to help better the lives of Mexican Americans whether it be economic, politically , or socially.
Currently , now there are multiple organizations and associations that help fight educational opportunities and professional development towards Hispanic students such as the Association of Latino Professionals for America (ALPFA) [18] and the Society of Hispanic Professional Engineers(SHPE) [19] .
Victoria County is a county located in the U.S. state of Texas. As of the 2020 census, its population was 91,319. Its county seat is also named Victoria. Victoria County is included in the Victoria, TX Metropolitan Statistical Area, and comprises the entirety of the Victoria, TX media market.
Tejano music, also known as Tex-Mex music, is a popular music style fusing Mexican influences. Its evolution began in northern Mexico.
Tejanos are descendants of Texas Creoles and Mestizos who settled in Texas before its admission as an American state. The term is also sometimes applied to Texans of Mexican descent.
Mexican Americans are Americans of Mexican heritage. In 2022, Mexican Americans comprised 11.2% of the US population and 58.9% of all Hispanic and Latino Americans. In 2019, 71% of Mexican Americans were born in the United States. Mexicans born outside the US make up 53% of the total population of foreign-born Hispanic Americans and 25% of the total foreign-born population. Chicano is a term used by some to describe the unique identity held by Mexican-Americans. The United States is home to the second-largest Mexican community in the world, behind only Mexico.
Juan Nepomuceno Seguín was a Spanish-Tejano political and military figure of the Texas Revolution who helped to establish the independence of Texas. Numerous places and institutions are named in his honor, including the county seat of Seguin in Guadalupe County, the Juan N. Seguin Memorial Interchange in Houston, Juan Seguin Monument in Seguin, World War II Liberty Ship SS Juan N. Seguin, Seguin High School in Arlington.
Indigenous people lived in what is now Texas more than 10,000 years ago, as evidenced by the discovery of the remains of prehistoric Leanderthal Lady. In 1519, the arrival of the first Spanish conquistadors in the region of North America now known as Texas found the region occupied by numerous Native American tribes. The name Texas derives from táyshaʼ, a word in the Caddoan language of the Hasinai, which means "friends" or "allies." In the recorded history of what is now the U.S. state of Texas, all or parts of Texas have been claimed by six countries: France, Spain, Mexico, the Republic of Texas, the Confederacy during the Civil War, and the United States of America.
Rodolfo "Rudy" Francisco Acuña is an American historian, professor emeritus at California State University, Northridge, and a scholar of Chicano studies. He authored the 1972 book Occupied America: A History of Chicanos, an approach to the history of the Southwestern United States with an emphasis on Mexican Americans. An eighth edition was published in 2014. Acuña has also written for the Los Angeles Times,The Los Angeles Herald-Express, La Opinión, and other newspapers. Acuña is an activist and has supported numerous causes of the Chicano Movement. He currently teaches an online history course at California State University, Northridge.
The history of Hispanics and Latinos in the United States is wide-ranging, spanning more than four hundred years of American colonial and post-colonial history. Hispanics became the first American citizens in the newly acquired Southwest territory after the Mexican–American War, and remained a majority in several states until the 20th century.
The Plan of San Diego was a plan drafted in San Diego, Texas, in 1915 by a group of unidentified Mexican and Tejano rebels who hoped to seize Arizona, New Mexico, California, and Texas from the United States. The plan was never attempted. It called for a general uprising in February, 1915, and the mass killings of every non-Hispanic Caucasian male over 16 years of age. The arena included all of South Texas. German Americans were excluded from the killings. The San Diego Plan collapsed immediately on discovery.
Martín De León (1765–1833) was a rancher and wealthy Mexican empresario in Texas who was descended from Spanish aristocracy. He was the patriarch of one of the prominent founding families of early Texas. De León and his wife Patricia de la Garza established De León's Colony, the only predominantly Mexican colony in Texas. They founded the town of Villa de Nuestra Señora de Guadalupe Victoria Nombre de Jesús on the Guadalupe River. The name referred both to the river and to Mexico's president Guadalupe Victoria.
The city of Houston has significant populations of Mexican Americans, Mexican immigrants, and Mexican citizen expatriates. Houston residents of Mexican origin make up the oldest Hispanic ethnic group in Houston, and Jessi Elana Aaron and José Esteban Hernández, authors of "Quantitative evidence for contact-induced accommodation: Shifts in /s/ reduction patterns in Salvadoran Spanish in Houston," referring to another large Latino group in Houston, stated that as of 2007 it was the most "well-established" Hispanophone ethnic group there. Houston is the third city for Mexican immigrants after Chicago and Los Angeles.
Hispanic and Latino Texans are residents of the state of Texas who are of Hispanic or Latino ancestry. As of the 2020 U.S. Census, Hispanics and Latinos of any race were 39.3% of the state's population. Moreover, the U.S Census shows that the 2010 estimated Hispanic population in Texas was 9.7 million and increased to 11.4 million in 2020 with a 2,064,657 population jump from the 2010 Latino population estimate.
This is a Mexican American bibliography. This list consists of books, and journal articles, about Mexican Americans, Chicanos, and their history and culture. The list includes works of literature whose subject matter is significantly about Mexican Americans and the Chicano/a experience. This list does not include works by Mexican American writers which do not address the topic, such as science texts by Mexican American writers.
Ethnicity in the Sunbelt: A History of Mexican Americans in Houston is a 1989 book written by Arnoldo De León and published by the Mexican American Studies Program, University of Houston.
Brown, Not White: School Integration and the Chicano Movement in Houston is a 2005 book by Guadalupe San Miguel, Jr., published by the Texas A&M University Press. Brown, Not White discusses Chicano activism in Houston, Texas during the 20th century.
La Matanza and the Hora de Sangre was a period of anti-Mexican violence in Texas, including massacres and lynchings, between 1910 and 1920 in the midst of tensions between the United States and Mexico during the Mexican Revolution. This violence was committed by Anglo-Texan vigilantes, and law enforcement, such as the Texas Rangers, during operations against bandit raids known as the Bandit Wars. The violence and denial of civil liberties during this period was justified by racism. Ranger violence reached its peak from 1915 to 1919, in response to increasing conflict, initially because of the Plan de San Diego, by Mexican and Tejano insurgents to take Texas. This period was referred to as the Hora de Sangre by Mexicans in South Texas, many of whom fled to Mexico to escape the violence. Estimates for the number of Mexican Americans killed in the violence in Texas during the 1910s, ranges from 300 to 5,000 killed. At least 100 Mexican Americans were lynched in the 1910s, many in Texas. Many murders were concealed and went unreported, with some in South Texas, suspected by Rangers of supporting rebels, being placed on blacklists and often "disappearing".
A Mexican American is a resident of the United States who is of Mexican descent. Mexican American-related topics include the following:
Joseph "Joe" Bernal is an American politician. He was a significant figure in the Chicano community. Bernal spent eight years in the Texas Legislature. Bernal was in both the Texas House of Representatives and the Texas Senate. Bernal was in the Texas House of Representatives from 1964 to 1966, He was in the Texas Senate from 1966 to 1972. When Bernal got his start in politics 80% of Chicanos were not graduating high school. Now only 30% are not graduating which he says is still a high percentage. During his time in politics, Bernal produced many opportunities for schooling and opportunities for the Chicano community as a whole. The impact that Bernal had on his community got San Antonio school district superintendent Oscar Miller to meet with community sponsors such as Senator Bernal and others to address Chicano/a student's demands for improved school facilities.
Guadalupe San Miguel Jr. is an American professor and non fiction writer. His works includes; "Let All of Them Take Heed" (1987), Tejano Proud (2002), Brown, Not White (2005).
The Guadalupe Cultural Arts Center (GCAC) is a nonprofit arts organization located in the West Side of San Antonio. Its focus is multidisciplinary, with performances, exhibitions, and classes pertaining to music, dance, theater, literature, art, and film, with an emphasis on Chicano, Mexican, Latino, and Native American content. Its origins can be traced to 1979, when several groups of Chicanos/as came together to form the Performance Artists Nucleus, Incorporated (PAN). Its first permanent campus consisted of the Teatro Guadalupe, a large theater from 1940 that had been closed in 1970, and the former Progresso Dugstore, at the intersection of Guadalupe and South Bazos Streets. PAN adopted the name Guadalupe Cultural Arts Center before moving into the theater in 1984. Other buildings were gradually added to the GCAC campus, including Museo Guadalupe, Cesar Chavez Building, La Casita, and Guadalupanita Café.
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: CS1 maint: url-status (link)6. Kanellos, Nicolas and Helvetia Martell. 'Hispanic Periodicals in the United States Origins to 1960s: A Brief History and Comprehensive Bibliography'. Arte Publico Press, 1960.