Chicano or Chicana is an ethnic identity for Mexican Americans who have a non-Anglo self-image, embracing their indigenous ancestry. Chicano was originally a classist and racist slur used toward low-income Mexicans that was reclaimed in the 1940s among youth who belonged to the Pachuco and Pachuca subculture. In the 1960s, Chicano was widely reclaimed in the building of a movement toward political empowerment, ethnic solidarity, and pride in being of indigenous descent. Chicano developed its own meaning separate from Mexican American identity. Youth in barrios rejected cultural assimilation into whiteness and embraced their own identity and worldview as a form of empowerment and resistance. The community forged an independent political and cultural movement, sometimes working alongside the Black power movement.
Chicano rock, also called chicano fusion, is rock music performed by Mexican American (Chicano) groups or music with themes derived from Chicano culture. Chicano Rock, to a great extent, does not refer to any single style or approach. Some of these groups do not sing in Spanish at all, or use many specific Latin instruments or sounds. The subgenre is defined by the ethnicity of its performers, and as a result covers a wide range of approaches.
Pachucos are male members of a counterculture associated with zoot suit fashion, jump blues, jazz and swing music, a distinct dialect known as caló, and self-empowerment in rejecting assimilation into Anglo-American society that emerged in El Paso, Texas, in the late 1930s. The pachuco counterculture flourished among Chicano boys and men in the 1940s as a symbol of rebellion, especially in Los Angeles. It spread to women who became known as pachucas and were perceived as unruly, masculine, and un-American. Some pachucos adopted strong attitudes of social defiance, engaging in behavior seen as deviant by white/Anglo-American society, such as marijuana smoking, gang activity, and a turbulent night life. Although concentrated among a relatively small group of Mexican Americans, the pachuco counterculture became iconic among Chicanos and a predecessor for the cholo subculture which emerged among Chicano youth in the 1980s.
Chicano English, or Mexican-American English, is a dialect of American English spoken primarily by Mexican Americans, particularly in the Southwestern United States ranging from Texas to California, as well as in Chicago. Chicano English is sometimes mistakenly conflated with Spanglish, which is a mixing of Spanish and English; however, Chicano English is a fully formed and native dialect of English, not a "learner English" or interlanguage. It is even the native dialect of some speakers who know little to no Spanish, or have no Mexican heritage.
Caló is an argot or slang of Mexican Spanish that originated during the first half of the 20th century in the Southwestern United States. It is the product of zoot-suit pachuco culture that developed in the 1930s and '40s in cities along the US/Mexico border.
El Pueblo de Nuestra Señora la Reina de los Ángeles, shortened to Pueblo de los Ángeles, was the Spanish civilian pueblo settled in 1781, which became the American metropolis of Los Angeles. The pueblo was built using labor from the adjacent village of Yaanga and was totally dependent on local Indigenous labor for its survival.
The Mexica Movement is an "Indigenous rights educational organization" based in Los Angeles, California. Their organization views Mexicans of Native Mexican and Amerindian descent, as one people who are falsely divided by European-imposed borders. Their ultimate objective is the non-violent, democratic "liberation" of the Western Hemisphere from European-descendants. The organization seeks to create a future nation called Cemanahuac. The group views "White" people as Europeans who are squatting on indigenous lands, and who must be repatriated back to Europe. The group rejects the "Aztlán ideology" as being too limited, seeking instead to unite the entire American continents under indigenous control.
Chicano nationalism is the pro-indigenist ethnic nationalist ideology of Chicanos. While there were nationalistic aspects of the Chicano Movement of the 1960s and 1970s, the movement tended to emphasize civil rights and political and social inclusion rather than nationalism.
Luisa Moreno was a leader in the United States labor movement and a social activist. She unionized workers, led strikes, wrote pamphlets in English and Spanish, and convened the 1939 Congreso de Pueblos de Habla Española, the "first national Latino civil rights assembly", before returning to Guatemala in 1950.
The Chicano Art Movement represents groundbreaking movements by Mexican-American artists to establish a unique artistic identity in the United States. Much of the art and the artists creating Chicano Art were heavily influenced by Chicano Movement which began in the 1960s.
Mexicayotl is a movement reviving the indigenous religion, philosophy and traditions of ancient Mexico among the Mexican people.
Mexican Americans have lived in Los Angeles since the original Pobladores, the 44 original settlers and 4 soldiers who founded the city in 1781. People of Mexican descent make up 31.9% of Los Angeles residents, and 32% of Los Angeles County residents.
This is a Mexican American bibliography. This list consists of books, and journal articles, about Mexican Americans, Chicanos, and their history and culture. The list includes works of literature whose subject matter is significantly about Mexican Americans and the Chicano/a experience. This list does not include works by Mexican American writers which do not address the topic, such as science texts by Mexican American writers.
Xicanx is an English-language gender-neutral neologism and identity referring to people of Mexican descent in the United States. The ⟨-x⟩ suffix replaces the ⟨-o/-a⟩ ending of Chicano and Chicana that are typical of grammatical gender in Spanish. The term references a connection to Indigeneity, decolonial consciousness, inclusion of genders outside the Western gender binary imposed through colonialism, and transnationality. In contrast, most Latinos tend to define themselves in nationalist terms, such as by a Latin American country of origin.
A cholo or chola is a member of a Chicano and Latino subculture or lifestyle associated with a particular set of dress, behavior, and worldview which originated in Los Angeles. A veterano or veterana is an older member of the same subculture. Other terms referring to male members of the subculture may include vato and vato loco. Cholo was first reclaimed by Chicano youth in the 1960s and emerged as a popular identification in the late 1970s. The subculture has historical roots in the Pachuco subculture, but today is largely equated with anti-social behavior, criminal behavior and gang activity.
A Mexican American is a resident of the United States who is of Mexican descent. Mexican American-related topics include the following:
Yaanga was a large Tongva village originally located near what is now downtown Los Angeles, just west of the Los Angeles River and beneath U.S. Route 101. People from the village were recorded as Yabit in missionary records although were known as Yaangavit, Yavitam, or Yavitem among the people. It is unclear what the exact population of Yaanga was prior to colonization, although it was recorded as the largest and most influential village in the region.
Gringo justice is a sociohistorical critical theory developed by Chicano sociologist, lawyer, and activist Alfredo Mirandé in 1987, who used it to provide an alternative explanation for Chicano criminality in the United States and challenge the racist assumption that Chicanos were inherently criminal, or biologically, psychologically, or culturally predisposed to engage in criminal behavior. The theory is applied by Chicano and Latino scholars to explain the double standard of justice in the criminal justice system between Anglo-Americans and Chicanos/Latinos. The theory also challenges stereotypes of Chicanos/Latinos as "bandidos," "gang-bangers," and "illegal alien drug smugglers," which have historically developed and are maintained to justify social control over Chicano/Latino people in the US.
The Nahuatl language in the U.S. is spoken primarily by Mexican immigrants from indigenous communities and Chicanos who study and speak Nahuatl as L2. Despite the fact that there is no official census of the language in the North American country, it is estimated that there are around 140,800 Nahuatl speakers. During the last decades, the United States has carried out many educational initiatives aimed at teaching Nahuatl as a language of cultural heritage.
Albert Michael Camarillo is an American historian, author and academic. He is the Leon Sloss Jr. Memorial Professor, emeritus, in the department of history at Stanford University, and holds a courtesy appointment as a professor in the graduate school of education.
