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There is a very large Mexican American community in the Chicago metropolitan area. Illinois, and Chicago's Mexican American community is the largest outside of the Western United States.
The first Mexicans who came to Chicago, mostly entertainers and itinerants, came before the turn of the 20th century. [1] In the mid to late 1910s Chicago had its first significant wave of Mexican immigrants. Originally the immigrants were mostly men working in semiskilled and unskilled jobs who originated from Texas and from Guanajuato, Jalisco, and Michoacán. [2] After immigration was largely reduced in the 1920s, internal migration from the Southwestern United States became the primary driver of Mexican population growth in Chicago. [3]
Circa the 1920s Mexicans were used as a buffer between Whites and Blacks. René Luis Alvarez, a professor at Northeastern Illinois University, stated that Whites perceived Mexicans to be apolitical and docile and treated the people originating from Mexico "with a kind of benign neglect and largely ignored their social needs or living conditions." [3] By the end of the 1930s the Mexican population had declined from 20,000 in the 1920s to 14,000; this was due to repatriations to Mexico in the post-Great Depression; Louise A. N. Kerr of the Illinois Periodicals Online (IPO) of Northern Illinois University Libraries stated that officials "seem to have been" less harsh towards those of Mexican origins compared to officials in areas of the Southwest United States. Circa 1941 the Mexican population had risen to 16,000. During the 1940s braceros were brought to Chicago and became a part of the Mexican-American community. [2]
There were 35,000 people categorized as Spanish-speaking in Chicago by 1950, including Mexicans and Puerto Ricans. [2] In 1960 there were 23,000 Chicagoans who were born in Mexico. In 1970 that number was 47,397, and that year, of all major U.S. cities, Chicago had the fourth-largest Spanish-speaking population; Mexicans made up the majority of Chicago's Hispanophones at that time. From 1960 to 1970 there was an 84% increase in the number of Chicagoans who had at least one parent born in Mexico. [4] In the late 1960s and early 1970s Mexican-origin people in Chicago increasingly became politically active. [5]
From the 1990 U.S. Census to the 2000 U.S. Census, the percentage of Mexican Americans in all of Cook County, Illinois increased by 69%, and the percentage of Mexicans in the City of Chicago in particular increased by 50% in the same time period. As a result, Chicago's number of Mexicans surpassed the number in the cities of Houston and San Antonio, Texas.
As of the 2000 U.S. Census there were 786,000 residents of full or partial Mexican origin in Cook County, giving it the largest ethnic Mexican population in the United States that is not in the Southwest and the third largest ethnic Mexican population of any county after Los Angeles County, California and Harris County, Texas. As of that year the number of ethnic Mexicans in Cook County is greater than that of each of the metropolitan areas of Acapulco, Cuernavaca, Chihuahua, and Veracruz. [6] The total includes over 350,000 residents of the City of Chicago. [6]
As of the 2010 Census, 961,963 residents of Cook County, including 578,100 residents of the City of Chicago, had full or partial Mexican origins. [7]
Mexican neighborhoods include Pilsen in the Lower West Side, Little Village in South Lawndale, and South Chicago in the southeast side. Pilsen was a historic gateway neighborhood for new immigrants first populated mainly by Germans with some Irish and later by Czechs with other predominantly Slavic peoples (Polish Slovaks, Slovenes, Croats) (Serbs) as well as Austrians and Lithuanians before the arrival of Mexicans in the 1950s.
In the 1990s 40% of the Mexican origin population in Pilsen had migrated directly there from Mexico, and about 33% of the Mexican origin population in the Chicago area lived in Pilsen. [4]
The Mexicans in the Near West Side settled south of Hull House along Halsted and patronized the St. Francis of Assisi church. Beginning in the 1930s the athletic team Saint Francis Wildcats, which had Mexican members, began meeting in the gymnasium of St. Francis of Assisi, and the members moved on to fight in World War II. The Hull House residents were displaced by the 1960s construction of the University of Illinois Chicago, and they moved to Pilsen and/or to suburban communities. [2]
In the post-1920s period the Mexicans in Back of the Yards mostly worked in meatpacking. In 1945 the first Mexican church opened there. [2]
Mexicans began moving into South Chicago in the post-1920s period, and there they stuck to defined neighborhoods and were a part of the working class. They joined area unions by the 1940s. [2]
The National Museum of Mexican Art is located in Pilsen.
Mexicans focused on improving their own neighborhoods and establishing their own organizations to do so after the 1920s. Fraternal organizations and mutual aid groups or mutualistas were established; [3] the latter promoted positive views of Mexicans, [8] financially assisted families facing deaths, unemployment, and/or illnesses, and promoted Mexican nationalism. [3]
By the middle of the 20th century newer organizations had been established. The Committee on Mexican American Interests promoted Mexican American student councils to encourage students to participate in higher education, promoted the G.I. Bill in the post-World War II period, and established a project with the Mexican Community Committee of South Chicago to gather potential recipients of scholarships and applicants to universities, and doing so by asking high school teachers working in Chicago neighborhoods with large numbers of Mexican-origin students to provide lists of names. [8] Circa the middle of the 20th century the Mexican Community Committee of South Chicago and the Mexican Civic Committee of the West Side worked with LULAC to promote the value of getting an education among Mexican-American youth. [9] In general the newer organizations worked within existing power structures to promote education instead of trying to establish their own independent educational programs. [8]
As of 2001, despite being the largest Hispanic and Latino ethnic group in Chicago, Mexicans have some, but less political representation than Chicago's Puerto Ricans. [10]
The first ethnic Mexican church was Our Lady of Guadalupe. [11] In the Vietnam War twelve men who were members of the church were killed in action, the highest death toll from any such parish in Chicago. [12]
Alvarez stated that establishment of the Benito Juarez Community Academy in Pilsen, "[i]n many ways", originated from the Chicano movement and its desire for greater recognition of Mexican-American history and identity. [13] During the opening ceremony, a bust sculpture of Juárez and the flag of Mexico were presented, and the anthems of the United States and of Mexico were both played. The choice of the day of the ceremony was influenced by the fact that September 16 is the anniversary of the Cry of Dolores, the Mexican independence day, as well as near the beginning of the school year in Chicago. [14]
Mexican Americans are Americans of Mexican heritage. In 2022, Mexican Americans comprised 11.2% of the US population and 58.9% of all Hispanic and Latino Americans. In 2019, 71% of Mexican Americans were born in the United States; they make up 53% of the total population of foreign-born Hispanic Americans and 25% of the total foreign-born population. Chicano is a term used by some to describe the unique identity held by Mexican-Americans. The United States is home to the second-largest Mexican community in the world, behind only Mexico. Most Mexican Americans reside in the Southwest, with over 60% of Mexican Americans living in the states of California and Texas.
Hispanic and Latino Americans are Americans of Spanish and/or Latin American ancestry. These demographics include all Americans who identify as Hispanic or Latino regardless of ancestry. As of 2020, the Census Bureau estimated that there were almost 65.3 million Hispanics and Latinos living in the United States and its territories.
South Lawndale is a community area on the West Side of Chicago, Illinois. Over 80% of the residents are of Mexican descent and the community is home to the largest foreign-born Mexican population in Chicago.
Lower West Side is a community area on the West Side of Chicago, Illinois, United States. It is three miles southwest of the Chicago Loop and its main neighborhood is Pilsen. The Heart of Chicago is a neighborhood in the southwest corner of the Lower West Side.
The demographics of Chicago show that it is a large, and ethnically and culturally diverse metropolis. It is the third largest city and metropolitan area in the United States by population. Chicago was home to over 2.7 million people in 2020, accounting for over 25% of the population in the Chicago metropolitan area, home to approximately 9.6 million.
Latino studies is an academic discipline which studies the experience of people of Latin American ancestry in the United States. Closely related to other ethnic studies disciplines such as African-American studies, Asian American studies, and Native American studies, Latino studies critically examines the history, culture, politics, issues, sociology, spirituality (Indigenous) and experiences of Latino people. Drawing from numerous disciplines such as sociology, history, literature, political science, religious studies and gender studies, Latino studies scholars consider a variety of perspectives and employ diverse analytical tools in their work.
At the 2010 census, there were 1,526,006 people, 590,071 households, and 352,272 families residing in the consolidated city-county of Philadelphia, Pennsylvania. The population density was 4,337.3/km2 (11,233.6/mi2). There were 661,958 housing units at an average density of 1,891.9/km2 (4,900.1/mi2).
Stateside Puerto Ricans, also ambiguously known as Puerto Rican Americans, or Puerto Ricans in the United States, are Puerto Ricans who are in the United States proper of the 50 states and the District of Columbia who were born in or trace any family ancestry to the unincorporated US territory of Puerto Rico.
Benito Juarez Community Academy,, is a public 4–year high school in the Pilsen neighborhood on the west side of Chicago, Illinois, United States. Juarez is named for Mexican president Benito Pablo Juárez García. The school is a part of the Chicago Public Schools (CPS) district. As of 2014, it has been recognized as the largest high school in Pilsen. The building was designed by architect Pedro Ramírez Vázquez.
Puerto Ricans in Chicago are individuals residing in Chicago with ancestral ties to the island of Puerto Rico. Over more than seventy years, they have made significant contributions to the economic, social, and cultural fabric of the city. This is known as the city of multiple cultures.
José "Cha Cha" Jiménez is a political activist and the founder of the Young Lords Organization, a Chicago-based street gang that became a civil and human rights organization. Started in September 23, 1968, it was most active in the late 1960s and 1970s.
The city of Houston has significant populations of Mexican Americans, Mexican immigrants, and Mexican citizen expatriates. Houston residents of Mexican origin make up the oldest Hispanic ethnic group in Houston, and Jessi Elana Aaron and José Esteban Hernández, authors of "Quantitative evidence for contact-induced accommodation: Shifts in /s/ reduction patterns in Salvadoran Spanish in Houston," referring to another large Latino group in Houston, stated that as of 2007 it was the most "well-established" Hispanophone ethnic group there. Houston is the third city for Mexican immigrants after Chicago and Los Angeles.
The Pilsen Historic District is a historic district located in the Pilsen neighborhood of Chicago. Pilsen is a neighborhood made up of the residential sections of the Lower West Side community area of Chicago. It is recognized as one of the few neighborhoods in Chicago that still has buildings that survived the Great Chicago Fire of 1871. Pilsen was formally founded in 1878 making the neighborhood a factor in the political and economic change planned in Chicago. In the late 19th century Pilsen was inhabited by Czech immigrants who named the district after Pilsen, the fourth largest city in Czechia. The population also included in smaller numbers other ethnic groups from the Austro-Hungarian Empire including Slovaks, Slovenes, Croats and Austrians, as well as immigrants of Polish and Lithuanian heritage. In 1934 majority of Poles, Croatians, Lithuanians, and Italians sustained Pilsen, making it an ethnic working-class neighborhood.
Latino literature is literature written by people of Latin American ancestry, often but not always in English, most notably by Mexican Americans, Puerto Ricans, Cuban Americans, and Dominican Americans, many of whom were born in the United States. The origin of the term "Latino literature" dates back to the 1960s, during the Chicano Movement, which was a social and political movement by Mexican Americans seeking equal rights and representation. At the time, the term "Chicano literature" was used to describe the work of Mexican-American writers. As the movement expanded, the term "Latino" came into use to encompass writers of various Latin American backgrounds, including Mexican, Puerto Rican, Cuban, and others.
This is a Mexican American bibliography. This list consists of books, and journal articles, about Mexican Americans, Chicanos, and their history and culture. The list includes works of literature whose subject matter is significantly about Mexican Americans and the Chicano/a experience. This list does not include works by Mexican American writers which do not address the topic, such as science texts by Mexican American writers.
The history of Hispanics and Latinos in Baltimore dates back to the mid-20th century. The Hispanic and Latino community of Baltimore is the fastest growing ethnic group in the city. There is a significant Hispanic/Latino presence in many Southeast Baltimore neighborhoods, particularly Highlandtown, Upper Fell's Point, and Greektown. Overall Baltimore has a small but growing Hispanic population, primarily in the Southeast portion of the area from Fells Point to Dundalk.
The West Side is one of the three major sections of the city of Chicago, Illinois, United States. It is joined by the North and South Sides. The West Side contains communities that are of historical and cultural importance to the history and development of Chicago. On the flag of Chicago, the West Side is represented by the central white stripe.
Marcos Raya is a Mexican artist based out of Chicago, Illinois. He became known in the Chicago neighborhood of Pilsen for his street murals. His studio is in the Chicago community area of New City.
Gentrification, the process of altering the demographic composition of a neighborhood usually by decreasing the percentage of low-income minority residents and increasing the percentage of typically white, higher-income residents, has been an issue between the residents of minority neighborhoods in Chicago who believe the influx of new residents destabilizes their communities, and the gentrifiers who see it as a process that economically improves a neighborhood. Researchers have debated the significance of its effects on the neighborhoods and whether or not it leads to the displacement of residents.
Blaxicans are Americans who are both Black and Mexican American descent. Some may prefer to identify as Afro-Chicano or Black Chicana/o and embrace Chicano identity, culture, and political consciousness. Most Blaxicans have origins in working class community interactions between African Americans and Mexican Americans. Los Angeles has been cited as the hub for Blaxican culture. In 2010, it was recorded that 42,000 people in Los Angeles County identified as both Black and Latino, most of whom are believed to be both Black and Mexican American.
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