Part of a series on |
Jews and Judaism |
---|
The history of Jews in New Jersey started with the arrival of Dutch and English traders and settlers in the late 1600s. [1] [2] According to the Berman Jewish DataBank's 2019 survey, New Jersey is the state with the fourth-highest total population of Jews at 545,450 and is also the state with the third highest percent of Jews at 6.1%. This means that New Jersey is home to 7.8% of the American Jewish population. [3]
Several references to Jews are present in early colonial New Jersey records: for example, Moses Levy, referred to as a "Jew here", was one of the inhabitants of New Jersey who petitioned King George I to veto an act of the colonial assembly permitting Quakers to affirm. Asher Levy, the grandson of Asser Levy, was the only Jew in New Jersey's troops during the American Revolutionary War: Levy was commissioned as an ensign in the first regiment on September 12, 1778, and resigned on June 4, 1779. [4] [2] Many of the Jews present in the state during the colonial period were merchants from nearby Philadelphia and New York. [5]
The documentation notes several Sephardic Jewish families of Spanish, Portuguese, or Italian descent (“traders”) arriving in early New Jersey 1679-1792 after being forced to flee less hospitable and tolerant areas such as early Boston, often anglicizing their surnames, and some later converting. These early settlers held clandestine meetings, holidays, worship, and burial arrangements near, and on, what is now Newark’s Prince Street named for one of those original families.[24]
The first organized Jewish community in the state was in Newark, which was established in 1844 by Louis Trier. [2] The Congregation B'nai Jeshurun of Newark, the oldest synagogue in Newark, was created on August 20, 1848, by Jewish immigrants from Germany. [6] Other cities in New Jersey with early Jewish congregations were Paterson (1847), New Brunswick (1861), Jersey City (1864), Bayonne (1878), Elizabeth (1881), Vineland (1882), Passaic (1899), Perth Amboy (1890), Atlantic City (1890), Woodbine (1891), Camden (1894) and Englewood (1896). [5]
Many Jewish immigrants were also recruited for farming in the late 1890s, and small agricultural communities were founded by Jewish charitable organizations. [7] For example, the city of Woodbine was founded in 1903 as the first "the first self-governing Jewish community since the fall of Jerusalem" by the New Jersey state legislature. [8] Baron Maurice de Hirsch helped create the community in 1891 by contributing $37,500 towards buying 5,300 acres of land for 12 aspiring Jewish farmers, and later started the Baron De Hirsch Agricultural School in 1894. [9] [10]
Other agricultural communities founded during this period include Alliance, Brotmanville, Carmel, Rosenhayn, Six Points, Norma and Garton Road. The Paris-based Alliance Israélite Universelle worked in tandem with the de Hirsch Fund to introduce professional administration and crop techniques to the newly resettled immigrants. [11] [5]
The 20th century brought new waves of Jewish immigrants: Sephardic Jews from the Balkans and the Mediterranean in the 1910s who settled in New Brunswick and Atlantic City; Ashkenazi Jews from Russia and Poland fleeing pogroms in the 1920s who moved to Paterson, Jersey City and Newark; and Mizrahi Jews from Syria in the 1970s who moved from Brooklyn to Monmouth County. [5] [12]
Newark was a common destination for recent Jewish immigrants in the early 1900s: at one point, it had a community of over 80,000 Jews and nearly 100 Jewish cemeteries. Author Philip Roth incorporated his experiences growing up in Newark's Weequahic neighborhood in many of his novels, such as Portnoy's Complaint and The Plot Against America . Weequahic was home to 17 of Newark's 43 synagogues, a Hebrew school and the Hebrew Sheltering Home. [13] In 1930, a third of the state's Jewish population lived in Newark. However, due to suburbanization and the 1967 Newark riots, most of the city's Jewish population left in the 1970s for other towns in Essex County, like Livingston, Millburn and South Orange. [5] By 1977, it is estimated that only 500 Jews remained in the city. [13] [14] The arc of Newark's Jewish community is portrayed in Roth's "American trilogy" of three novels set in Newark: American Pastoral , I Married a Communist and The Human Stain . [15]
Another common destination was Paterson: as there was a thriving silk industry there, many immigrants came from the textile cities of Łódź and Białystok. [16] At the height of the Jewish community, which declined in the later half of the 1900s, Paterson was home to eight synagogues and a mikvah. [17]
New Jersey was also home to the start of many Jewish newspapers during this period, such as the Newarker Wochenblat (1910–1914), the Newark Jewish Chronicle (1921–1942), the Jewish Post (1934–1941), the Jewish Review (1929–Unknown), the Jewish News (1947–Present) and the Yated Ne'eman (1987–Present). [5]
In 1943, Rabbi Aharon Kotler moved his yeshiva, Beth Medrash Govoha, to Lakewood, New Jersey due to its thriving kosher hospitality industry; he felt the town would be more welcoming to a yeshiva. In the 1960s, the yeshiva had 250 students: in 2022, it had over 6,000. [1]
The New Jersey Jewish farming community peaked in 1948, with approximately 100,000 to 150,000 Jews participating in farming. Due to the decline of small-scale farming in New Jersey and the G.I. bill, which allowed returning World War II veterans to go to college, most Jewish farmers had abandoned agriculture by the 1970s. [18]
On a state-wide level, the Jewish population of New Jersey has continued to grow, reflecting migration from New York City to suburbs in the northern half of the state. From 2018 to 2019, the state's Jewish population increased by 103,000 (23%). Most Jews live in Bergen County, Monmouth County, Ocean County, Middlesex County and Essex County. [3]
Lakewood has become the second-fastest growing city in the state: it increased by 42,000 people (42%) between 2010 and 2020. This is due to the high birthrate among the majority Orthodox population there, as well as lower cost of living. [1] [19] [20] Several yeshivas also account for an influx of young people moving to the area. [20]
The Jewish Museum of New Jersey opened in 2003. [21] In 2005, the two oldest continuous Jewish families still residing in New Jersey were the Princes and the Louzadas.[ citation needed ]
In 2019, a shooting was perpetrated by Black Hebrew Israelites in a kosher grocery store in Jersey City. Other modern examples of antisemitism in New Jersey include the Tenafly Adolf Hitler assignment controversy and the 2017–2018 Bergen County eruv controversy.
Rutgers University, the state university of New Jersey, has the largest population of Jewish undergraduate students in America, at approximately 6,000 Jewish undergraduate and 1,000+ Jewish graduate students in 2022. [22] Rutgers is home to a Jewish Studies department, a Hillel International center with a kosher cafe and a Chabad Lubavitch house. The university also offers a minor in Holocaust studies. [23] Approximately 15% of undergraduates at Rutgers are Jewish as of 2015. [24]
Newark is the most populous city in the U.S. state of New Jersey, the county seat of Essex County, and a principal city of the New York metropolitan area. As of the 2020 census, the city's population was 311,549. The Population Estimates Program calculated a population of 304,960 for 2023, making it the 66th-most populous municipality in the nation.
Woodbine is a borough in Cape May County, in the U.S. state of New Jersey. The borough, and all of Cape May County, is part of the South Jersey region of the state and of the Ocean City metropolitan statistical area, which is part of the Philadelphia-Wilmington-Camden, PA-NJ-DE-MD combined statistical area, also known as the Delaware Valley or Philadelphia metropolitan area. As of the 2020 United States census, the borough's population was 2,128, a decrease of 344 (−13.9%) from the 2010 census count of 2,472, which in turn reflected a decline of 244 (−9.0%) from the 2,716 counted in the 2000 census.
Sephardic Jews, also known as Sephardi Jews or Sephardim, and rarely as Iberian Peninsular Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew Sepharad, can also refer to the Jews of the Middle East and North Africa, who were also heavily influenced by Sephardic law and customs. Many Iberian Jewish exiled families also later sought refuge in those Jewish communities, resulting in ethnic and cultural integration with those communities over the span of many centuries. The majority of Sephardim live in Israel.
Marc D. Angel is an Open Orthodox rabbi and author, Rabbi emeritus of Congregation Shearith Israel, the Spanish and Portuguese Synagogue in New York City, a position he has held since 1969.
Khal Adath Jeshurun, officially K'hal Adath Jeshurun, abbreviated as KAJ, is an Orthodox Jewish congregation and synagogue located at 85-93 Bennett Avenue in the Washington Heights neighborhood of Manhattan in New York City, New York, United States.
The Jewish presence in north east England is focused on a number of important towns.
Weequahic High School is a four-year comprehensive public high school serving students in ninth through twelfth grades, located in the Weequahic section of Newark in Essex County, in the U.S. state of New Jersey. The school is operated by the Newark Public Schools and is located at 279 Chancellor Avenue. The school has been accredited by the Middle States Association of Colleges and Schools Commission on Elementary and Secondary Schools since 1935. The school was listed on the New Jersey Register and the National Register of Historic Places in 2024.
Abraham Hecht was a Chabad-affiliated American Orthodox rabbi, and president of the Rabbinical Alliance of America – Igud HaRabanim. Known as a "rabbi's rabbi" and a scholar of Torah, Hecht was regarded by some as one of America's most articulate Orthodox rabbinic leaders.
Solomon Gaon (1912–1994) was a Sephardic Rabbi and Hakham of the Spanish and Portuguese Jews of the British Commonwealth.
This article deals in more detail with some of the notable synagogues of Jerusalem that do not have their own page as yet.
Oheb Shalom Congregation is an egalitarian, Conservative Jewish congregation and synagogue located in South Orange, Essex County, New Jersey, in the United States. The synagogue is affiliated with the United Synagogue of Conservative Judaism.
Sephardic Bikur Holim Congregation (SBH) is an Orthodox Jewish congregation and synagogue in the Seward Park neighborhood of Seattle, Washington, in the United States, that practices in the Sephardic tradition.
The Syrian Jewish communities of the United States are a collection of communities of Syrian Jews, mostly founded at the beginning of the 20th century. The largest are in Brooklyn, Deal, New Jersey, Manhattan, and Miami. In 2007, the population of the New York and New Jersey communities was estimated at 90,000.
Weequahic is a neighborhood in the city of Newark in Essex County, in the U.S. state of New Jersey. Part of the South Ward, it is separated from Clinton Hill by Hawthorne Avenue on the north, and bordered by the township of Irvington on the west, Newark Liberty International Airport and Dayton on the east, and Hillside Township and the city of Elizabeth on the south. There are many well maintained homes and streets. Part of the Weequahic neighborhood has been designated a historic district; major streets are Lyons Avenue, Bergen Street, and Chancellor Avenue. Newark Beth Israel Medical Center is a major long-time institution in the neighborhood.
Sephardic Temple Tifereth Israel, also called The Sephardic Temple, is an unaffiliated Jewish congregation and synagogue that adopts Sephardi nusach, located at 10500 Wilshire Boulevard, in Westwood, Los Angeles, California, in the United States. Established on February 1, 1920 as the "Sephardic Community of Los Angeles", the congregation exists today as the merger of three major Sephardic organizations with approximately 600 member families.
The history of the Jews in Curaçao can be traced back to the mid-17th century, when the first Jewish immigrants began to arrive. The first Jews in Curaçao were Sephardi Jewish immigrants from the Netherlands, Portugal, and Spain. These immigrants founded Congregation Mikvé Israel-Emanuel, the oldest continuously used synagogue in the Americas. The first Jew to settle in Curaçao was a Dutch-Jewish interpreter named Samuel Cohen, who arrived on board a Dutch fleet in 1634. By the mid-1700s, the community was the most prosperous in the Americas and many of the Jewish communities in Latin America, primarily in Colombia and Venezuela, resulted from the influx of Curaçaoan Jews.
Jews in Los Angeles comprise approximately 17.5 percent of the city's population, and 7% of the county's population, making the Jewish community the largest in the world outside of New York City and Israel. As of 2015, over 700,000 Jews live in the County of Los Angeles, and 1.232 million Jews live in California overall. Jews have immigrated to Los Angeles since it was part of the Mexican state of Alta California, but most notably beginning at the end of the 19th century to the present day. The Jewish population rose from about 2,500 in 1900 to at least 700,000 in 2015. The large Jewish population has led to a significant impact on the culture of Los Angeles. The Jewish population of Los Angeles has seen a sharp increase in the past several decades, owing to internal migration of Jews from the East Coast, as well as immigration from Israel, France, the former Soviet Union, the UK, South Africa, and Latin America, and also due to the high birth rate of the Hasidic and Orthodox communities who comprise about 10% of the community's population.
Jewish immigrants arrived in the Oregon Territory as early as 1849, before Oregon was granted its statehood in 1859. The first Jews who settled there were mainly of German origin, and largely practiced Reform Judaism. By the mid-1850s, Oregon had a number of Jewish communities in small towns, including Jacksonville in southern Oregon, and later Burns, Heppner, and Baker in eastern Oregon. Portland, the state's largest city, served as a hub for Jews due to its larger Jewish community. The Reform Congregation Beth Israel, which founded the state's first synagogue in Portland in 1861, is one of the oldest Jewish congregations in the western United States, and its cemetery has the distinction of being the oldest continually running Jewish cemetery in the country.
Elie Abadie is Senior Rabbi in the Association of Gulf Jewish Communities and Senior Rabbi in Residence of the Jewish Council of the Emirates (JCE). He is the former Director of the Jacob E. Safra Institute of Sephardic Studies at Yeshiva University, with an area of interest on the topics of Sephardic Judaism, history, philosophy, and comparative traditional law. He is a member of the board of the American Sephardi Federation and the World Sephardic Educational Center, and co-president of Justice for Jews from Arab Countries. He is a former member of the Board and an Officer of the Rabbinical Council of America (RCA), the Treasurer/Vice-president of the New York Board of Rabbis, and co-chair of the Sadat Congressional Gold Medal Committee.
25. Diner, Hasia R. (2005). "Jews of the United States, 1654 2000s". Berkeley: University of California Press