The Jewish community of the Greater Cleveland area comprises a significant ethnoreligious population of the U.S. State of Ohio. Jews from Bavaria immigrated in the 1830s and its size has significantly grown in the decades since then. In the early 21st century, Ohio's census data reported over 150,000 Jews, with the Cleveland area being home to more than 50% of this population.[1] As of 2018, Greater Cleveland is the 23rd largest Jewish community in the United States.[2] As of 2023, the Cleveland Jewish Community is estimated to be about 100,000 people.
In 2012, the Jewish Population in Greater Cleveland was estimated at 80,800.[3] Over the next few years, Cleveland saw a rapid influx of Jews particularly within the city’s Orthodox Jewish and corporate business communities. Cleveland’s sudden emergence as a business city in the 2010’s prompted thousands of young Jewish professionals to move all over the city, including the west side to areas such as Lakewood and Tremont. Cleveland’s Orthodox community saw rapid growth based on an influx of Jews fleeing worsening conditions and rising antisemitism in New York, New Jersey, as well as from Europe. Lower real estate prices than in East Coast major cities also attracted many Jewish people to Cleveland.
History
In 1839, the first Jewish immigrants came to Cleveland from Bavaria. The first Jewish immigrant was a man named Simson Thorman.[4] Within 25 years, the population of Jews grew to 1,200.
From the late 1800s and well into the 1950s, the vast majority of Jews lived in the inner city neighborhoods of Glenville, Kinsman, and Hough. In 1920, the Jewish population grew up to 90,000.
By the 1940s, many Jews lived in Glenville, Kinsman, Hough, and the then newly built Shaker Heights and Cleveland Heights neighborhoods. There were dozens of synagogues spread throughout these neighborhoods, which were diverse in terms of wealth based class of Cleveland Jews. Glenville, Kinsman, and Hough were older neighborhoods in the inner city with densely built tenement houses, while the Heights was considered a wealthier neighborhood, given the mansions that had been built there throughout the early 1900s. E.105th Street in Cleveland was often referred to as "Yiddishe Downtown", or "Jewish Downtown", as the busy street was filled with high rise buildings which held hundreds of Jewish owned businesses.[5]
By the 1950s and 1960s, the Jewish Community rapidly started to move further into the then newly developed suburbs of Cleveland Heights, University Heights, Shaker Heights, South Euclid, and Beachwood. This left the once historically Jewish Glenville neighborhood into a majorly African American neighborhood.
The corner of E.105th Street and Euclid Avenue, once a hub of daily Jewish life with Jewish owned businesses
Like many other cities in the United States, Cleveland has seen several demographic shifts persist among various neighborhoods since the beginning of its foundation. Cleveland's Jewish community tended to follow the movement of other families in the inner city, pursuing better living conditions and moving jobs that weren't available in the densely populated inner city. As the Jews left for the suburbs, African Americans going through the Great Migration moved in. This often turned once predominantly Jewish inner city neighborhoods such as Glenville into African-American neighborhoods by the 1950s.[7] Given that Jewish communities tend to maintain close, dense ties within them, Cleveland's Jewish demographic shift is seen through the movement of Jews through different neighborhoods over the decades.[8]
Cleveland's first Jews settled in downtown Cleveland in 1839, with Cleveland's first few dozen Jewish families establishing the Cleveland Israelitic Society. This was the city's first synagogue, located on Eagle Street, now the site of Progressive Field.[9] Over time, as Cleveland's Jewish population grew parallel to the city of Cleveland's growth and development into a major city, the Jewish community shifted east into what were then newly developed neighborhoods. By the mid-late 1800s, the majority of Cleveland's Jews lived in the Hough neighborhood of Cleveland. Several large and historic synagogues were built throughout the neighborhood, many of which are still standing as historic landmarks today, now being used as African-American churches.[8][failed verification]
By 1926, the majority of Cleveland's Jews had moved out of the Hough and Woodland neighborhoods for the further east Kinsman and Glenville neighborhoods. Glenville became a dense center of Jewish life in Cleveland, with the Jewish demographics of the neighborhood reaching above 90% in the 1930s. E.105th Street in Glenville is noted as once being a thriving Avenue of Jewish life, with dozens of Jewish grocery stores, shops, businesses, and synagogues once lining along the street.[10] After World War II, the Jewish community started to follow other families in the inner city into the then newly developed neighborhoods in Cleveland Heights, Shaker Heights, and University Heights, often referred to as simply "Heights" by the Cleveland Jewish community.[11]
In 1948, a heated village-wide debate was sparked in Beachwood after a proposal for the construction of the Anshe Chesed Fairmount Temple was presented to the village council, making it the first synagogue within the village limits of the then mostly non-Jewish neighborhood.[12] Antisemitism persisted throughout the village for decades, and only increased with the proposal of the synagogue. The argument eventually turned into an Ohio Supreme Court case, which ruled that the synagogue must be allowed to be built on its current site in Beachwood.[13] The large synagogue prompted congregants, mainly hundreds of Jewish families, to move to Beachwood. Hundreds of more Jewish families continued to move to Beachwood throughout the 1950s, with the rapid population growth prompting Beachwood to be established as a city in 1960. With Cleveland's 100,000 Jews now mostly living in the east side suburbs, the beginning of a halt in rapid movement started, creating the current demographics of a Jewish community seen today in Cleveland. By the mid 1970s as the Jewish community grew, Jews started to move into the newly developed neighborhoods of Orange and Pepper Pike, and continued to move southeast into Solon by the 1990s. The eastern suburbs of Cleveland continue to hold a thriving Jewish community today.[14]
Beachwood in particular is regarded by locals as being the center of Jewish life in Cleveland, given that the city has over a dozen Jewish institutions including several synagogues of all denominations, the Mandel Jewish Community Center, the Jewish Federation of Cleveland, the Cleveland Jewish News headquarters, Menorah Park, The Maltz Museum of Jewish Heritage, as well as dozens of Jewish owned businesses and organizations. The city of Beachwood is known as being “one of the most Jewish neighborhoods outside of Israel”, with a per capita Jewish population being one of the highest in the United States.[15]
Akiva High School of Cleveland is a school that offers programs and classes for Jewish high schoolers in a variety of fields, including Hebrew classes, Israel advocacy, and other Jewish studies.[19]
Beachwood High School, a school with one of the highest percentage of Jewish students, offers Hebrew as a foreign language class.[20] Most public and private East Side suburban schools with significant numbers of Jewish students have a Jewish Student Union Club.
The Telshe Yeshiva, a rabbinical college relocated from Lithuania to the Greater Cleveland area in 1941 during the Holocaust, has a main campus in Wickliffe.[21]
Jewish youth in Greater Cleveland
There are several Jewish youth group chapters in Greater Cleveland, including BBYO, USY, NCSY, and NFTY.
Greater Cleveland is home to the BBYO Region, Ohio Northern Region #23. ONR BBYO has been a staple of Jewish teens in the area since the 1930s, and since then has grown to the size it is today. ONR has approximately 600 members, with which they hold several annual conventions with the entire region. The Ohio Northern Region, based in Cleveland but also branched in Akron/Canton, Toledo, and Youngstown, have 17 different AZA and BBG Chapters. There are 8 ONR Chapters in Greater Cleveland.
Camp Wise is a Jewish summer camp located east of Cleveland in Chardon. Since 1907, Camp Wise has been the summer home to hundreds of Jewish kids and teens from grades 2-10 every year. Though the camp serves mostly campers from Cleveland, campers as well as counselors from around the world attend. Approximately 370 campers attend each session.
Most synagogues in Cleveland offer a wide variety of programs for Jewish kids and teens.
Akiva Cleveland is a school in Beachwood that teaches Jewish teens with Hebrew lessons, learning about Israel, and other Jewish studies.[22]
There are 16 Jewish cemeteries and 3 Jewish sections of cemeteries in Cleveland.[24] As of 2018, there are over 68,000 Jewish graves in the Cleveland area.[25]
A rally in Washington D.C to advocate for the freedom of Soviet Jews to emigrate, a movement started by the Cleveland Council on Soviet Antisemitism
Greater Cleveland is home to one of the largest Former Soviet Union-Jewish populations in the U.S., after New York City. It is estimated that 10,000–15,000 Jews from the former Soviet Union reside in Greater Cleveland, most of whom live in Mayfield Heights, Solon, Beachwood, and Orange. Almost all Soviet immigrants to the U.S. (1970's-early 2000's) are Jewish. Cleveland is also home to Jewish owned Russian grocery stores, the largest being Yeleseyevsky Deli, as well as hundreds of FSU-Jewish owned and Russian speaking businesses such as restaurants, retail stores, jewelers, pharmacies, and private warehouses.[26]
In 1963, The Cleveland Council on Soviet Antisemitism was one of the first councils in the U.S. that brought the attention of the lives of Jews living in the Soviet Union,[27] a time in which pogroms were common, Jews were discriminatorily marked on their documentation, and Jewish citizens of the USSR were commonly arrested for false or over-exaggerated crimes (See Soviet Jewry Movement). The council's biggest attempt was not only to inform about antisemitism, but also to bring in as many Jewish refugees from the USSR as possible. From the 1960s throughout the 1980s, immigration was slow. But, with Mikhail Gorbachev's allowance of Jewish emigration in 1989, the Cleveland Jewish Community immediately resettled hundreds of Soviet-Jews in the Greater Cleveland area, most of whom moved into apartments in Mayfield Heights, East Cleveland, South Euclid and Cleveland Heights. Within a few years, the number of Soviet-Jewish refugees in Cleveland had risen to a few thousand, and by the early 2000’s had reached about 15,000. The majority of Cleveland’s Soviet Jews arrived from Russia, Ukraine, Belarus, Moldova, and Uzbekistan.[28]
Though Soviet-Jews typically started off poor in the U.S., many rapidly grew into the upper middle class within a matter of a few years. This particularly unusual case of immigrants becoming so rapidly successful is contributed to a mix of progressive Soviet education and former employment concentrated around the fields of science, engineering, doctoring, and literature, as well as with the help of the Cleveland Jewish Community with essentials such as childcare, employment finding, English classes at Cuyahoga Community College, and financial assistance with rent and housing.[29]
Because the majority of Soviet-Jewish immigrants in the 1980s–2000s were young couples, thousands of new Russian-Jewish families were started in Cleveland, and bilingual English-and Russian-speaking children are currently raised in the area.[citation needed]
The influx of Soviet-Jewish immigrants also brought a new wave of Yiddish speakers to Greater Cleveland, an almost reverse effect than that of Jewish communities in the rest of the U.S. Yiddish is the second dominant language of Soviet Jews after Russian, especially for Jews coming from shtetls and cities with large historic Jewish populations in Ukraine, Belarus, and Moldova. Most Soviet Jews born before 1960 have skills in speaking Yiddish.
Greater Cleveland is also home to three predominantly Jewish Russian newspapers, Russian Magazine and Prospect being two of them. The newspapers serve most Russians and Russian Jews in the area. Also, because of the extensive advertising for local Russian businesses, all newspapers are free and are issued to whoever orders a subscription. Russian Magazine celebrated its 20th year of production in 2013. Newspapers include sections of political news of the U.S., Russia, and other world news, anecdotes, and extensive advertisements for Russian speaking job openings, private practice Russian dentists and doctors, and Russian speaking restaurants, stores, and businesses in the Cleveland area.[30]
Orthodox community
Greater Cleveland is home to an established Orthodox Jewish community. The area is home to an estimated 30,000 Orthodox Jews, including Hasidic Jews.[31] There are fifteen Orthodoxsynagogues serving the Greater Cleveland community and three Jewish schools. Dozens of kosher restaurants, kosher grocery stores, Jewish bookstores, Hasidic clothing stores, as well as other Orthodox Jewish businesses are found around the Jewish community. The area is one of few locations in the world for the Telshe Yeshiva Rabbinical College. Greater Cleveland is also home to a notable sect of Hasidism, the Aleksander Hasidic Dynasty.[32]
Greater Cleveland has an Eruv that covers the majority of the Orthodox neighborhoods, including Cleveland Heights, Beachwood, Shaker Heights, University Heights, and South Euclid. Following a severe winter storm on March 8, 2018, a part of the eruv connected to a power line was downed, the first time in over 33 years for this to happen.[33]
There are many Orthodox organizations in Greater Cleveland. Aish Hatorah of Cleveland is an adult Judaic studies organization. Bellefaire JCB is a Jewish family organization. There are several mikvahs in Greater Cleveland.
Notable people
The following list includes notable people from, who live, or who have lived in Greater Cleveland and are Jewish. This list also includes people who are not from Greater Cleveland but have lived or live in Greater Cleveland, and have made a significant impact in the Cleveland community.
Joel Hyatt, businessman, entrepreneur, and politician; founder of Hyatt Legal Clinics. Ran unsuccessfully for US Senate. Son-in-law of Howard Metzenbaum
Beachwood is a city in eastern Cuyahoga County, Ohio, United States. As of the 2020 census the city's population was 14,040. A suburb of Cleveland, it is a part of the Cleveland metropolitan area.
In Judaism, a ba'al teshuvah is a Jew who adopts some form of traditional religious observance after having previously followed a secular lifestyle or a less frum form of Judaism.
Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch, is a dynasty in Hasidic Judaism. Belonging to the Haredi (ultra-Orthodox) branch of Orthodox Judaism, it is one of the world's best-known Hasidic movements, as well as one of the largest Jewish religious organizations. Unlike most Haredi groups, which are self-segregating, Chabad mainly operates in the wider world and caters to nonobservant Jews.
Glenville is a neighborhood on the East Side of Cleveland, Ohio. To the north, it borders the streetcar suburb of Bratenahl, the Cleveland Memorial Shoreway, and the Lake Erie shore, encompassing the Cleveland Lakefront Nature Preserve. To the east, it borders the suburb of East Cleveland, and to the south, it borders the neighborhoods of Hough and University Circle. Glenville borders the Collinwood area to the northeast at East 134th Street, and St. Clair–Superior to the west at Martin Luther King Jr. Boulevard and the Cleveland Cultural Gardens in Rockefeller Park.
The history of the Jews in Thailand began in the 18th century with the arrival of Baghdadi Jewish families and Jewish peoples from Europe during the Napoleonic era (1799–1815).
The history of the Jews in the Jewish Autonomous Oblast (JAO), Russia, began with the early settlements of 1928.
The Park Synagogue is a Conservative synagogue located at 27500 Shaker Boulevard, Pepper Pike, Cleveland, Ohio, in the United States.
Kesher Israel, also known as the Georgetown Synagogue, is a Modern Orthodox synagogue located in the Georgetown neighborhood of Washington, D.C. The congregation was founded in 1911 and its worshipers have included prominent politicians, diplomats, jurists, journalists, and authors.
Congregation Beth Israel is a Reform Jewish congregation and synagogue located at 5600 North Braeswood Boulevard, in Houston, Texas, in the United States. The congregation, founded in 1854, is the oldest Jewish congregation in Texas; and it operates the Shlenker School.
The history of the Jews in Kyrgyzstan is linked directly to the history of the Bukharan Jews of Uzbekistan. Until the 20th century, most Jews living in the Kyrgyz areas were of the Bukharian Jewish community. However, during the 20th century, large amounts of European Jews began to emigrate to Kyrgyzstan which was then part of the Soviet Union, and a small amount of them still live in the country.
Shaarey Tphiloh is a Modern Orthodox Jewish congregation and synagogue located at 400 Deering Avenue, in Portland, Maine, in the United States. The congregation says it is the oldest continuously operating synagogue in Portland. The name of the synagogue literally means "Gates of Prayer" in Hebrew.
The old Jewish cemetery in Hebron is located on a hill to the west of the Tomb of Machpela. It has been used as a Jewish cemetery for hundreds of years. Ishtori Haparchi noted the existence of a Jewish cemetery in the area in 1322. The cemetery is also mentioned in a letter dated to 1290.
Anshe Chesed Fairmount Temple, commonly called the Fairmount Temple, was a Reform Jewish congregation and synagogue, located at 23737 Fairmount Boulevard, in Beachwood, Ohio, in the United States. The congregation was the oldest Jewish congregation in the Cleveland area through mid-2024. The congregation's membership exceeded 2,000 families in the mid-1990s.
The Jewish community of Houston, Texas has grown and thrived since the 1800s. As of 2008, Jews lived in many Houston neighborhoods and Meyerland is the center of the Jewish community in the area.
Rabbi Zalman I. Posner was an American rabbi and writer associated with the Chabad-Lubavitch Hasidic movement. Posner served as a congregational rabbi and community leader in the American Southeast for five decades, serving the Orthodox congregation Sherith Israel and founding an Orthodox Day School both in Nashville, Tennessee.
Jews in Los Angeles comprise approximately 17.5 percent of the city's population, and 7% of the county's population, making the Jewish community the largest in the world outside of New York City and Israel. As of 2015, over 700,000 Jews live in the County of Los Angeles, and 1.232 million Jews live in California overall. Jews have immigrated to Los Angeles since it was part of the Mexican state of Alta California, but most notably beginning at the end of the 19th century to the present day. The Jewish population rose from about 2,500 in 1900 to at least 700,000 in 2015. The large Jewish population has led to a significant impact on the culture of Los Angeles. The Jewish population of Los Angeles has seen a sharp increase in the past several decades, owing to internal migration of Jews from the East Coast, as well as immigration from Israel, France, the former Soviet Union, the UK, South Africa, and Latin America, and also due to the high birth rate of the Hasidic and Orthodox communities who comprise about 10% of the community's population.
The first record of the Jewish community in Bratislava, capital of Slovakia, dates from 1251. Until the end of World War I, Bratislava was a multicultural city with a Hungarian and German majority and a Slovak and Jewish minority. In 1806 when the city was part of the Kingdom of Hungary, Rabbi Moses Sofer established the Pressburg Yeshiva and the city emerged as the center of Central European Jewry and a leading power in the opposition to the Reform movement in Judaism in Europe. Pressburg Yeshiva produced hundreds of future leaders of Austro-Hungarian Jewry who made major influence on the general traditional orthodox and future Charedi Judaism.
Max Ratner was an American real estate developer and philanthropist who co-founded Forest City Enterprises.
The Jewish community of Greater Columbus has made up a small but noteworthy part of the region since the arrival of Jews in 1840. The community has gone through periods of growth, especially in the last quarter of the 20th century. Today, the well-established community includes schools, temples, elder care facilities, kosher food services, ritual baths, social clubs, community religious learning centers and other organizations and has a population of approximately 25,500, as of the most recent 2013 study. It is the 43rd largest Jewish community in the United States and the third largest in Ohio, trailing Cleveland and Cincinnati.
Black Jews in New York City are one of the largest communities of Black Jews in the United States. Black Jews have lived in New York City since colonial times, with organized Black-Jewish communities emerging during the early 20th century. Black Jewish communities have historically been centered in Harlem, Brooklyn, The Bronx, and Queens. The Black Orthodox Jewish community is centered in Brooklyn. A small Beta Israel (Ethiopian-Jewish) community also exists in New York City, many of whom emigrated from Israel.
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