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Author | Douglas V. Porpora |
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Country | United States |
Language | English |
Publisher | Temple University |
Publication date | 1990 |
ISBN | 0-87722-750-0 |
OCLC | 21153568 |
327.730728 20 | |
LC Class | F1439.5 .P67 1990 |
Part of a series on |
Antisemitism |
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How Holocausts Happen is a book by Douglas V. Porpora that deals with the United States involvement in Central America in regards to their participation in the genocidal policies of Nicaraguan counterrevolutionary forces and the reaction of the general public to the Holocaust in Nazi Germany.
Douglas V. Porpora is chair of the Department of Psychology, Sociology, and Anthropology at Drexel University. He is an active member of NETWORK, a national social justice lobby, and is the author of three other books, The Concept of Social Structure (1987), Landscapes of the Soul: The Loss of Moral Meaning in American Life (2001), and Transcendence: Critical Realism and God (2004).
Unlike other accounts of the Holocaust and genocide, How Holocausts Happen focuses on the citizenry served or ruled by genocidal governments rather than on the governments themselves. Porpora argues that moral indifference and lack of interest in critical reflection are key factors that enable Holocaust-like events to happen. He characterizes American society as typically being indifferent to the fate of other people, uninformed, and anti-intellectual. Porpora cites numerous examples of U.S.-backed Latin American government actions against their own peasants, Indians, and dissident factions. He offers a theory of public moral indifference and argues that although such indifference is socially created by government, the media, churches, and other institutions, the public must ultimately take responsibility for it. How Holocausts Happen is at once a scholarly examination of the nature of genocide and an indictment of American society. [1]
Genocide is the intentional destruction of a people—usually defined as an ethnic, national, racial, or religious group—in whole or in part. Raphael Lemkin coined the term in 1944, combining the Greek word γένος with the Latin suffix -caedo.
Historical negationism, also called denialism, is falsification or distortion of the historical record. It should not be conflated with historical revisionism, a broader term that extends to newly evidenced, fairly reasoned academic reinterpretations of history. In attempting to revise the past, illegitimate historical revisionism may use techniques inadmissible in proper historical discourse, such as presenting known forged documents as genuine, inventing ingenious but implausible reasons for distrusting genuine documents, attributing conclusions to books and sources that report the opposite, manipulating statistical series to support the given point of view, and deliberately mistranslating texts.
Holocaust denial is a form of genocide denial drawing on antisemitic conspiracy theories that asserts that the Nazi genocide of Jews, known as the Holocaust, is a myth or fabrication. Holocaust deniers make one or more of the following false statements:
Pseudohistory is a form of pseudoscholarship that attempts to distort or misrepresent the historical record, often by employing methods resembling those used in scholarly historical research. The related term cryptohistory is applied to pseudohistory derived from the superstitions intrinsic to occultism. Pseudohistory is related to pseudoscience and pseudoarchaeology, and usage of the terms may occasionally overlap. Although pseudohistory comes in many forms, scholars have identified many features that tend to be common in pseudohistorical works; one example is that the use of pseudohistory is almost always motivated by a contemporary political, religious, or personal agenda. Pseudohistory also frequently presents sensational claims or a big lie about historical facts which would require unwarranted revision of the historical record.
Daniel Jonah Goldhagen is an American author, and former associate professor of government and social studies at Harvard University. Goldhagen reached international attention and broad criticism as the author of two controversial books about the Holocaust: Hitler's Willing Executioners (1996), and A Moral Reckoning (2002). He is also the author of Worse Than War (2009), which examines the phenomenon of genocide, and The Devil That Never Dies (2013), in which he traces a worldwide rise in virulent antisemitism.
Sir Ian Kershaw is an English historian whose work has chiefly focused on the social history of 20th-century Germany. He is regarded by many as one of the world's leading experts on Adolf Hitler and Nazi Germany, and is particularly noted for his biographies of Hitler.
The Historikerstreit was a dispute in the late 1980s in West Germany between conservative and left-of-center academics and other intellectuals about how to incorporate Nazi Germany and the Holocaust into German historiography, and more generally into the German people's view of themselves.
Yehuda Bauer is an Israeli historian and scholar of the Holocaust. He is a professor of Holocaust Studies at the Avraham Harman Institute of Contemporary Jewry at the Hebrew University of Jerusalem.
David Edward Stannard is an American historian and Professor of American Studies at the University of Hawaii. He is particularly known for his book American Holocaust, in which he argues that European colonization of the Americas after the arrival of Christopher Columbus resulted in some of the largest series of genocides in history.
Guenter Lewy is a German-born American author and political scientist who is a professor emeritus of political science at the University of Massachusetts Amherst. His works span several topics, but he is most often associated with his 1978 book on the Vietnam War, America in Vietnam, and several controversial works that deal with the applicability of the term genocide to various historical events. Lewy rejects that the word genocide is an appropriate label for either Romani genocide or Armenian genocide.
"A Problem from Hell": America and the Age of Genocide (2002) is a book by American Samantha Power, at that time Professor of Human Rights Practice at Harvard's John F. Kennedy School of Government, which explores the United States's understanding of, response to, and inaction on genocides in the 20th century, from the Armenian genocide to the "ethnic cleansings" of the Kosovo War. It won the J. Anthony Lukas Book Prize and the Pulitzer Prize for General Non-Fiction in 2003.
Hitler's Willing Executioners: Ordinary Germans and the Holocaust is a 1996 book by American writer Daniel Goldhagen, in which he argues that the vast majority of ordinary Germans were "willing executioners" in the Holocaust because of a unique and virulent "eliminationist antisemitism" in German political culture which had developed in the preceding centuries. Goldhagen argues that eliminationist antisemitism was the cornerstone of German national identity, was unique to Germany, and because of it ordinary German conscripts killed Jews willingly. Goldhagen asserts that this mentality grew out of medieval attitudes rooted in religion and was later secularized.
Kristen Renwick Monroe is an American political scientist, specializing in political psychology and ethics. Her work on altruism and moral choice is presented in a trilogy of award-winning books in which Monroe argues that our sense of self in relation to others sets and delineates the range of choice options we find available, not just morally but cognitively.
Buried by the Times is a 2005 book by Laurel Leff.
Several scholars have accused the United States of involvement in state terrorism. They have written about the US and other liberal democracies' use of state terrorism, particularly in relation to the Cold War. According to them, state terrorism is used to protect the interest of capitalist elites, and the U.S. organized a neo-colonial system of client states, co-operating with regional elites to rule through terror. This work has proved controversial with mainstream scholars of terrorism, who concentrate on non-state terrorism and the state terrorism of dictatorships.
The double genocide theory is the idea that two genocides of equal severity occurred in Eastern Europe, that of the Holocaust against Jews perpetrated by the Nazis and a second genocide that the Soviet Union committed against the local population. The theory first became popular in Lithuania in the early 1990s. A more aggressive version of the theory accuses Jews of complicity in Soviet repression and characterize local participation in the Holocaust as retaliation, especially in Lithuania, eastern Poland, and northern Romania.
Anthony Dirk Moses is an Australian historian specializing in the history of genocide, and intellectual history. He is the Frank Porter Graham Distinguished Professor of Global Human Rights History at the University of North Carolina at Chapel Hill. He is widely regarded as a leading expert on the history of genocide and ethnic cleansing, and on the history of colonialism, especially genocide in colonial contexts. He is known for coining the term racial century in reference to the period 1850–1950. He is editor-in-chief of the Journal of Genocide Research.
Prevention of genocide is any action that works toward averting future genocides. Genocides take a lot of planning, resources, and involved parties to carry out, they do not just happen instantaneously. Scholars in the field of genocide studies have identified a set of widely agreed upon risk factors that make a country or social group more at risk of carrying out a genocide, which include a wide range of political and cultural factors that create a context in which genocide is more likely, such as political upheaval or regime change, as well as psychological phenomena that can be manipulated and taken advantage of in large groups of people, like conformity and cognitive dissonance. Genocide prevention depends heavily on the knowledge and surveillance of these risk factors, as well as the identification of early warning signs of genocide beginning to occur.
Holocaust education is efforts, in either formal and non-formal settings, to teach about the Holocaust. Teaching and Learning about the Holocaust addresses didactics and learning, under the larger umbrella of education about the Holocaust, which also comprises curricula and textbooks studies. The expression "Teaching and Learning about the Holocaust" is used by the International Holocaust Remembrance Alliance.
The question of how much Germans and other Europeans knew about the Holocaust while it was ongoing continues to be debated by historians. With regards to Nazi Germany, some historians argue that it was an open secret amongst the population whilst others highlight a possibility that the German population were genuinely unaware of the Final Solution. Peter Longerich argues that the Holocaust was an "open secret" by early 1943, but some authors place it even earlier. However, after the war, many Germans claimed that they were ignorant of the crimes perpetrated by the Nazi regime, often using the stereotypical phrase "davon haben wir nichts gewusst".