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Syed Hazrat Khwaja Shams-ud-Din Ibrahim Yukpasi (born 760 AH, or AD 1358/1359), Son of Hazrat Khwaja Nasr-ud-Din Waleed, was a Sufi religious leader.
He was born at Chisht in a family of Sadaat-e-Maudoodiya. He had two brothers, Khwaja Nizam-ud-Din Moudood and Khwaja Nuqr-ud-Din Shaal Pir Baba Moudood. The three brothers completed their education and Sufi training under the guidance and supervision of their father. It has been narrated that the descendants of Khwaja Sultan Maudood Chishti are not permitted to be initiated by anyone other than the elder Mashaik (the spiritual directors) of their own family. Khwaja Shams-ud-Din Ibrahim and his brother followed this tradition and obtained Khirqa-i-Wilayat-o-Khilafat (the patched authority and leadership) from their own father. They left their home at Chist with a mission to preach and teach the moral and spiritual Islamic rules. While his two brothers stayed at Pashin Quetta, Khwaja Shams-ud-Din Ibrahim traveled on to the valley of Mastung 50 km, away in the south of Quetta valley and selected a hillock called Safaid Bulandi (White height) for his dwelling. He had numerous Khulafa and a vast number of murids. But he himself trained and directly bestowed Khilafat upon his two sons (Khwaja Kalan was sajjada nashin as being the eldest) and four of his grandsons Khwaja Ahmed, Khwaja Ali, Khwaja Sultan Mohammad, Khwaja Ibrahim Dopasi. [1]
Apart from his sons and grandsons he had other deputies too, nominated by him to continue the "work". One of his favorite Khalifa was Nizam-Ud-Din. He often said, "If someone comes to me with the request to pray for him, he should first go to Nizam-ud-Din". The Khalifa's grave can be visited besides the tomb of his Murshid. Syed Khawaja Ibrahim Yakpasi Chishti. [2]
The Chishtī Order is a tariqa, an order or school within the mystic Sufi tradition of Sunni Islam. The Chishti Order is known for its emphasis on love, tolerance, and openness. It began with Abu Ishaq Shami in Chisht, circa 930 AD in a small town near Herat, a strategic city in then Eastern Persia, which later became independent and then part of Afghanistan.
Sultan-ul-Mashaikh, Mahbub-e-Ilahi, Sheikh Khwaja Sayyed Muhammad Nizamuddin Auliya, also known as Hazrat Nizamuddin, and Mahbub-e-Ilahi was an Indian Sunni Muslim scholar, Sufi saint of the Chishti Order, and is one of the most famous Sufis from the Indian Subcontinent. His predecessors were Fariduddin Ganjshakar, Qutbuddin Bakhtiyar Kaki, and Moinuddin Chishti, who were the masters of the Chishti spiritual chain or silsila in the Indian subcontinent.
Sultan Makhdoom Ashraf Jahangir Semnani (Urdu: سلطان سید مخدوم اشرف جہانگیر سمنانی; was an Iranian Sufi saint from Semnan, Iran. He was the founder of the Ashrafi Sufi order. He is India's third most influential Sufi Saint after Khwaja Moinuddin Chishti of Ajmer and Nizamuddin Auliya of Delhi.
Maudood Chishti was an early day Sufi Saint, a successor to his father and master Abu Yusuf Bin Saamaan, twelfth link in the Sufi silsilah of Chishti Order, and the Master of Shareef Zandani. He was born around 430 Hijri in the city of Chisht. He initially received education from his father. He memorized the Qur'an by age 7 and completed his education when he was 16. His work includes two books, Minhaaj ul Arifeen and Khulaasat ul Shariah. He died in the month of Rajab at the age of 97 in 533 AH. He was buried at Chisht like many of the early Chishtiyya.
Sial Sharif is a village in the Sargodha District of Punjab, Pakistan.
Mastung, the capital of Mastung District, is a town in the Balochistan province of Pakistan. It is located at 29°48'0N 66°50'60E and has an altitude of 1701 metres. The town is also the administrative centre of Mastung Tehsil, an administrative subdivision of the district – the town itself is administratively subdivided into two Union Councils.
Kirani is an historical village lying five miles (8 km) west of Quetta city, capital of Baluchistan province of Pakistan on the outskirts of the Chiltan range and is set to derive its name from a defile lying near the village known as Giran Nai, or Kran Tangi. The village comprises the "mahals" under the Naurang, Malak, Kirani and Mast karezes and also karakhsa, and is said to have been established some seven generations back by Khwaja Wali, a Moudodi/Chishti syed, whose grave with that of his son, Mir Shahdad lies enclosed in a mud wall in the middle of the old graveyard. To the west of the village lies the Kirani Karez, which is said to date from the time of the Zoroastrians and behind the site of the existing village lies the ruins now of an old village where earthen pots of various kinds and iron arrowheads have been unearthed. Close to this is a solitary mulberry tree, called "Yaka tut", which the people believe has stood there from time immemorial.
Wali Kirani was a Muslim saint. His date of birth and date of death are not known, but is believed to have lived around the time of Sultan Hussain Mirza's rule in Herat around 1470.
Shaal Pir Baba was a Sufi saint who was also a leader of the Moudodi Syed's in Balochistan and Sindh, today's Pakistan.
Burhanuddin Gharib was an Indian Sufi of the Chishti Order. He was one of the caliphs of the famous Sufi Saint Nizamuddin Awliya.
Hazrat Khawaja Syed Shah Maqdoom Zain-ud-din Dawood bin Hussain Shirazi is a Sufi saint of the Deccan, belonging to the Chishti Order.
Nizam al-Din, spelled variously Nizamuddin or Nizamüddin or etc. may refer to:
Shah Deccan Qutub Kokan Khwaja Pir Hafiz Habib Ali Shah was born in a Sufi family, whose lineage is traced back to Abu Bakr, the first Caliph of Islam, his ancestors were Sufi masters. From Syedna Abu Bakr Siddiq, the forefathers of Pir Khaja Habib Ali Shah حضرت حبئب علی شاہ obtained the spiritual education (Tassawuf/Tariqat) and bestowed with Caliphat from their fathers
Shams-ud-din Harifal was an was an Islamic Sunni Hanafi scholar of the Deobandi school of thought and political leader of Jamiat Ulema-e-Islam and Tehreek-e-Khatme-e-Nubuwwat. According to his biographer, Shams-ud-din's major contribution was his support of strong anti-Ahmadiyya feelings among Muslims at the risk and sacrifice of his life.
ʿUthmān Sirāj ad-Dīn al-Bangālī , known affectionately by followers as Akhi Siraj, was a 14th-century Bengali Muslim scholar. He was a Sufi belonging to the Chishti Order and was a disciple of Nizamuddin Auliya of Delhi. As one of the senior disciples of Nizāmuddīn Auliyā, he spent long years with him in Delhi and earned the sobriquet of Āinā-e-Hind. His shrine, the Pirana Pir Dargah in Gaur, West Bengal, attracts hundreds of thousands of devotees every year. Siraj and his successor, Alaul Haq, are credited with the rise to prominence of the Chishti order in Bengal.
Sayyid Ali al-Akbar ibn al-Hasan was a Sunni Muslim saint, and according to some historians of genealogy the second son of Imam Hasan al-Askari, the eleventh Imam in Shia Islam. He was also the brother of the twelfth Imam Muhammad al-Mahdi. His existence was hidden because of contemporary political conflicts with the political leadership of the Abbasids, reaching its peak at that time.
Khwaja Sayyad Abdullah Chishti was a 16th century Sufi Saint of Chishti order and a direct descendant of Khwajah Maudood Chishti.
Abu Aḥmad Abdal Chishti was a Sufi of the Chishti Order in the 10th century CE and a disciple of Abu Ishaq Shami and the master of Abu Muḥammad Chishti. He died in 966 CE. He was Syed and his father was ruler of Fargana. He died in Chisht in Afghanistan and buried there.
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