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Shaal Pir Baba[ citation needed ] (aka Khwaja Naqruddin) was a Sufi saint who was also a leader of the Moudodi Syed's in Balochistan and Sindh, today's Pakistan.
Naqruddin Moudood Chishti migrated to Quetta 600 years ago from Chisht, today's Afghanistan and stayed near the city fort that gave the city its original name, Kwatta (mound of earth). Chishti was buried here after his death and his shrine lies close by.
Naqruddin got a second name "Shalpir Baba" from another of Quetta's early names, Shalkot. He was also known as "Nogazza Baba" (meaning 9 yards long), due to the length of his grave.
Naqruddin migrated from Chisht, near Herat in today's Afghanistan, to Quetta most likely during the rule of military general Timur, also known as Tamerlane (1335–1405).
His father was Nassar ud din Waleed in Chisht (727 AH-820 AH) who is buried in Chisht. One of his brothers, Ibrahim Yukpasi, is buried in Mastung Balochistan. Another brother of his, Nizam-ud-din Ali, is buried in Minziki, an area in the vicinity of Pishin city in Balochistan province of Pakistan.
His exact date of death is not known, but his brothers Khwaja Ibrahim Yukpasi and Nizamuddin Ali lived from 1359 CE to 1455 CE and 1308 CE to 1405 CE, respectively. Naqruddin fathered Khwaja Wali Kirani Moudoodi Chishti, The descendants of Khwaja are reported to have rendered services during the First Anglo-Afghan War, led by Mubarak Shah. The Chishti Syeds in the Kirani Tehsil claim these descendants as their ancestors. [1] Khwaja Naqruddin was responsible for the later flourishing of the Moudodi Syed's in Balochistan and Sindh, India.
Ibrahim is considered to be the father of Chishti Syed's living in Mastung, Dhadar and Katchi areas.
Khwaja Naqruddin's son Wali Kirani Moudodi Chishti Kirani was buried in Kirani, a small village in the west of Quetta valley. Almost half of the western part of Quetta was given to him as a gift. The land remains in his name in government records. It included the western part of the city from Manda Samungli to Lakpass including the mountains, going up to Mian Ghandi. Most of Wali Kirani's descendants migrated to in Balochistan and Sindh. In Balochistan his descendants settled in Sindh and are more prosperous. People from his Chishti line are living in Nawab Shah. Their forefather is believed to be Syed Imam Ali Shah. His descendants are spread throughout Tando Adam and Mirpur Khas.
The Chishtī Order is a tariqa, an order or school within the mystic Sufi tradition of Sunni Islam. The Chishti Order is known for its emphasis on love, tolerance, and openness. It began with Abu Ishaq Shami in Chisht, circa 930 AD in a small town near Herat, a strategic city in then Eastern Persia, which later became independent and then part of Afghanistan.
The Kakar is a Gharghashti Pashtun tribe, based in Afghanistan, parts of Iran, northern Balochistan in Pakistan.
Sayyid is an honorific surname of Muslims recognized as descendants of the Islamic prophet Muhammad through his grandsons, Hasan ibn Ali and Husayn ibn Ali, sons of Muhammad's daughter Fatima and his cousin and son-in-law Ali.
Jannat al-Baqīʿ is the oldest and the first Islamic cemetery of Medina in the Hejazi region of present-day Saudi Arabia. It is also known as Baqīʿ al-Gharqad.
A list of topics related to the topic of Sufism.
The Qadiriyya are members of the Sunni Qadiri tariqa. The tariqa got its name from Abdul Qadir Gilani, who was a Hanbali scholar from Gilan, Iran. The order relies strongly upon adherence to the fundamentals of Sunni Islamic law.
Sultan Makhdoom Ashraf Jahangir Semnani (Urdu: سلطان سید مخدوم اشرف جہانگیر سمنانی; was an Iranian Sufi saint from Semnan, Iran. He was the founder of the Ashrafi Sufi order. He is India's third most influential Sufi saint after Khwaja Moinuddin Chishti of Ajmer and Nizamuddin Auliya of Delhi.
Usman Harooni was an early modern wali or Sufi saint of Islam in India, a successor to Shareef Zandani, sixteenth link in the Silsila of the Chishti order, and master of Moinuddin Chishti. Usman Harooni was born in Haroon, Iran. His year of birth is variously given as 1096, 1116 and 1131 AD. He is also known by the nicknames Abu Noor and Abu Mansur.
Shareef Zandani, also known as Nooruddin, was a Sufi saint in India. He was a successor to Maudood Chishti, 13th link in the Sufi silsila of the Chishti Order, and the peer of Usman Harooni.
Maudood Chishti was an early day Sufi Saint, a successor to his father and master Abu Yusuf Bin Saamaan, twelfth link in the Sufi silsilah of Chishti Order, and the Master of Shareef Zandani. He was born around 430 Hijri in the city of Chisht. He initially received education from his father. He memorized the Qur'an by age 7 and completed his education when he was 16. His work includes two books, Minhaaj ul Arifeen and Khulaasat ul Shariah. He died in the month of Rajab at the age of 97 in 533 AH. He was buried at Chisht like many of the early Chishtiyya.
Kirani is an historical village lying five miles (8 km) west of Quetta city, capital of Baluchistan province of Pakistan on the outskirts of the Chiltan range and is set to derive its name from a defile lying near the village known as Giran Nai, or Kran Tangi. The village comprises the "mahals" under the Naurang, Malak, Kirani and Mast karezes and also karakhsa, and is said to have been established some seven generations back by Khwaja Wali, a Moudodi/Chishti syed, whose grave with that of his son, Mir Shahdad lies enclosed in a mud wall in the middle of the old graveyard. To the west of the village lies the Kirani Karez, which is said to date from the time of the Zoroastrians and behind the site of the existing village lies the ruins now of an old village where earthen pots of various kinds and iron arrowheads have been unearthed. Close to this is a solitary mulberry tree, called "Yaka tut", which the people believe has stood there from time immemorial.
Wali Kirani was a Muslim saint. His date of birth and date of death are not known, but is believed to have lived around the time of Sultan Hussain Mirza's rule in Herat around 1470.
Syed Hazrat Khwaja Shams-ud-Din Ibrahim Yukpasi, Son of Hazrat Khwaja Nasr-ud-Din Waleed, was a Sufi religious leader.
Khwaja Haji Dost Muhammad Qandhari was an Afghan Sufi master in the Naqshbandi tradition in the 19th century (1801–1868).
Lucknow is known as a city of imambaras as it contains a large number of them, among which, some are very well known.
Sayyid Ali al-Akbar ibn al-Hasan was a Sunni Muslim saint, and according to some historians of genealogy the second son of Imam Hasan al-Askari, the eleventh Imam in Shia Islam. He was also the brother of the twelfth Imam Muhammad al-Mahdi. His existence was hidden because of contemporary political conflicts with the political leadership of the Abbasids, reaching its peak at that time.
Mashwani (also Mishwani, Meshwani, Moshwani) is Arab origin tribe mainly settled in different parts of Pakistan and Afghanistan, in addition to some other neighboring regions. They are Afghans by adoption and Arabs by descent. They use Mashwani, Banuri, Ludin, Kazmi, Roghani, Jafari as their surnames. Mashwanis played a vital role in fighting against Sikh Khalsa army.
Abu Aḥmad Abdal Chishti was a Sufi of the Chishti Order in the 10th century CE and a disciple of Abu Ishaq Shami and the master of Abu Muḥammad Chishti. He died in 966 CE. He was Syed and his father was ruler of Fargana. He died in Chisht in Afghanistan and buried there.
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