Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, justice, liberty, property, rights, law, and the enforcement of laws by authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever.
Chandragupta Maurya was the founder of the Maurya Empire, a geographically-extensive empire based in Magadha. He reigned from 320 BCE to 298 BCE. The Magadha kingdom expanded to become an empire that reached its peak under the reign of his grandson, Ashoka the Great, from 268 BCE to 231 BCE. The nature of the political formation that existed in Chandragupta's time is not certain. The Mauryan empire was a loose-knit one with large autonomous regions within its limits.
The Panchatantra is an ancient Indian collection of interrelated animal fables in Sanskrit verse and prose, arranged within a frame story. The surviving work is dated to about 200 BCE, but the fables are likely much more ancient. The text's author is unknown, but it has been attributed to Vishnu Sharma in some recensions and Vasubhaga in others, both of which may be fictitious pen names. It is likely a Hindu text, and based on older oral traditions with "animal fables that are as old as we are able to imagine".
Indian philosophy consists of philosophical traditions of the Indian subcontinent. The philosophies are often called darśana meaning, "to see" or "looking at." Ānvīkṣikī means “critical inquiry” or “investigation." Unlike darśana, ānvīkṣikī was used to refer to Indian philosophies by classical Indian philosophers, such as Chanakya in the Arthaśāstra.
Chanakya was an ancient Indian polymath who was active as a teacher, author, strategist, philosopher, economist, jurist, and politician. He is traditionally identified as Kauṭilya or Viṣṇugupta, who authored the ancient Indian political treatise, the Arthashastra, a text dated to roughly between the fourth century BCE and the third century CE. As such, he is considered the pioneer of the field of political science and economics in India, and his work is thought of as an important precursor to classical economics. His works were lost near the end of the Gupta Empire in the sixth century CE and not rediscovered until the early 20th century. Around 321 BCE, Chanakya assisted the first Mauryan emperor Chandragupta in his rise to power and is widely credited for having played an important role in the establishment of the Maurya Empire. Chanakya served as the chief advisor to both emperors Chandragupta and his son Bindusara.
The Maurya Empire was a geographically extensive Iron Age historical power in South Asia based in Magadha. Founded by Chandragupta Maurya in 322 BCE, it existed in loose-knit fashion until 185 BCE. The empire was centralized by the conquest of the Indo-Gangetic Plain; its capital city was located at Pataliputra. Outside this imperial centre, the empire's geographical extent was dependent on the loyalty of military commanders who controlled the armed cities scattered within it. During Ashoka's rule, the empire briefly controlled the major urban hubs and arteries of the Indian subcontinent excepting the deep south. It declined for about 50 years after Ashoka's rule, and dissolved in 185 BCE with the assassination of Brihadratha by Pushyamitra Shunga and foundation of the Shunga dynasty in Magadha.
The Arthashastra is an Ancient Indian Sanskrit treatise on statecraft, political science, economic policy and military strategy. Kautilya, also identified as Vishnugupta and Chanakya, is traditionally credited as the author of the text. The latter was a scholar at Takshashila, the teacher and guardian of Mauryan emperor Chandragupta Maurya. Some scholars believe them to be the same person, while a few have questioned this identification. The text is likely the work of several authors over centuries. Composed, expanded and redacted between the 2nd century BCE and 3rd century CE, the Arthashastra was influential until the 12th century, when it disappeared. It was rediscovered in 1905 by R. Shamasastry, who published it in 1909. The first English translation, also by Shamasastry, was published in 1915.
While the term "political science" as a separate field is a rather late arrival in terms of social sciences, analyzing political power and the impact that it had on history has been occurring for centuries. However, the term "political science" was not always distinguished from political philosophy, and the modern discipline has a clear set of antecedents including moral philosophy, political economy, political theology, history, and other fields concerned with normative determinations of what ought to be and with deducing the characteristics and functions of the ideal state.
Chanakya is a 47-part drama epic Indian television historical drama written and directed by Dr. Chandraprakash Dwivedi that was originally telecasted on DD National from 8 September 1991 to 9 August 1992. Produced by Prakash Dwivedi, the series is a fictionalized account of the life and times of 4th century BCE Indian economist, strategist and political theorist Chanakya and is based on events occurring between 340 BCE and 321/20 BCE, starting with Chanakya's boyhood and culminating in the coronation of Chandragupta Maurya. Chandraprakash Dwivedi played the title role of Chanakya.
In the history of economic thought, ancient economic thought refers to the ideas from people before the Middle Ages.
The history of political thought encompasses the chronology and the substantive and methodological changes of human political thought. The study of the history of political thought represents an intersection of various academic disciplines, such as philosophy, law, history and political science.
Rudrapatna Shamasastry FRAS (1868–1944) was a Sanskrit scholar and librarian at the Oriental Research Institute Mysore. He re-discovered and published the Arthashastra, an ancient Indian treatise on statecraft, economic policy, and military strategy.
Hindu scriptures are traditionally classified into two parts: śruti, meaning "what has been heard" and Smriti, meaning "what has been retained or remembered". The Vedas are classified under śruti.
The overthrow of the Nanda dynasty was a war fought in ancient India in the late 4th century BCE between the Magadhan Emperor Dhana Nanda of the Nanda dynasty and forces of Chandragupta Maurya that led to the establishment of the Maurya dynasty in Magadha. Little is known from historical sources for certain dating about the conflict.
The Rajamandala was formulated by the Indian author Chanakya (Kautilya) in his work on politics, the Arthashastra. It describes circles of friendly and enemy states surrounding the king's (raja) state. Also known as Mandala theory of foreign policy or Mandala theory, the theory has been called as one of Kautilya's most important postulations regarding foreign policy.
Ānvīkṣikī is a term in Sanskrit denoting roughly the "science of inquiry" and it should have been recognized in India as a distinct branch of learning as early as 650 BCE. However, over the centuries its meaning and import have undergone considerable variations. In the earliest period, the term was used to denote Atma-vidya, the science of the soul, in contrast to Adhyatma-vidya, the spiritual science, or Brahma-vidya, the divine science. In Manu Smriti the term Ānvīkṣikī has been used as equivalent to Atma-vidya and it has been described as a branch of the Vedas. In the fourth century BCE, Kautilya in his Arthashastra recognised it as a distinct branch of learning different from Vedas and other disciplines. Kautilya classifies all disciplines into four categories: scripture, agriculture and commerce (varta), politics and public administration (danda-niti), and Ānvīkṣikī, the investigative reflective science. The distinction between Atma-vidya and Ānvīkṣikī is that while the former embodied certain dogmatic assertions about the nature of the soul, the latter contained reasons supporting those assertions. Thus Ānvīkṣikī dealt with two subjects, namely, atma, soul, and hetu, theory of reasons. The Samkhya, Yoga, and Lokayata, in so far as they treated of reasons affirming or denying the existence of soul, were included by Kautilya in the Ānvīkṣikī. Of the two subjects studied in the ambit of Ānvīkṣikī, the study of soul later developed and matured into a separate independent study described by the term Darsanas, and the theory of reasons was developed into an independent branch of study referred to as Nyaya or logic. This bifurcation of Ānvīkṣikī into philosophy and logic must have had its beginning in around 550 BCE with the exposition of the logical side of Ānvīkṣikī by Medhatithi Gautama. However the term Ānvīkṣikī has been in use in the general sense of a science embracing both the science of soul and the theory of reasons.
The Book of Poruḷ, in full Poruṭpāl, also known as the Book of Wealth, Book of Polity, the Second Book or Book Two in translated versions, is the second of the three books or parts of the Kural literature, authored by the ancient Indian philosopher Valluvar. Written in High Tamil distich form, it has 70 chapters each containing 10 kurals or couplets, making a total of 700 couplets all dealing with statecraft. Poruḷ, which means both 'wealth' and 'meaning', correlates with the second of the four ancient Indian values of dharma, artha, kama and moksha. The Book of Poruḷ deals with polity, or virtues of an individual with respect to the surroundings, including the stately qualities of administration, wisdom, prudence, nobility, diplomacy, citizenship, geniality, industry, chastity, sobriety and teetotalism, that is expected of every individual, keeping aṟam or dharma as the base.
Nitisara or the Nitisara of Kamandaki, is an ancient Indian treatise on politics and statecraft. It was authored by Kamandaka, also known as Kamandaki or Kamandakiya, who was a disciple of Chanakya. It is traditionally dated to the 4th-3rd century BCE, though modern scholarship variously dates it to between the 3rd and 7th centuries CE between Gupta and Harsha period and its in fact a recension based on Sukra Nitisara of 4th century BCE. It contains 19 sections. The work has been dedicated to Chandragupta of Pataliputra. Scholars presume that the work was modelled after the Hitopadesha.
Matsya Nyaya is an ancient Indian philosophy which refers to the principle of the Law of Fish. It is described as the fundamental law of nature explained by the proverb of the big fish devouring the smaller fish, hence strong devour the weak. It can be equated to the 'Law of the Jungle'. In simple words, the strong dominates over the weak when there is disorder.
Kutayuddha or kuta-yuddha is a Sanskrit word made up of two roots: kuta (कूट) commonly explained as evil genius, crooked, devious, unjust or unrighteousness, and yuddha (युद्ध) meaning warfare. While there is no exact English translation, kutayuddha is explained as the opposite of dharma-yuddha, which is in turn is explained as ethical, righteous or just war and warfare. Take ethics out of war, and you have real warfare, a kutayuddha. It is also known as Citrayuddha.
