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| Formation | 1979, as American Family Foundation (AFF), renamed in 2004 |
|---|---|
| Founder | Kay Barney |
| Location | |
Area served | Global |
Executive Director | Jacqueline Johnson, DSW |
President | Debby Schriver |
| Website | www |
The International Cultic Studies Association (ICSA) is a non-profit educational and anti-cult organization. It publishes the International Journal of Coercion, Abuse, and Manipulation, "ICSA Today", and other materials.
ICSA was founded in 1979 in Massachusetts as the American Family Foundation (AFF) – one of several dozen disparate parents' groups founded in the late 1970s by concerned parents. [1] [2] For a time it was affiliated with the Citizens’ Freedom Foundation (CFF) which later became the Cult Awareness Network (CAN). [3] It also developed links with Christian counter-cult movements such as the Christian Research Institute. [3] In December 2004, it changed its named from American Family Foundation to International Cultic Studies Association. [4]
In 1984, the American Family Foundation's early print magazine, The Advisor, was replaced by the Cult Observer and the Cultic Studies Journal. [5]
In 2001, publication of the Cultic Studies Journal ceased, and the AFF began publishing the Cultic Studies Review as an online journal with triennial print editions. [6] In 2005, the final AFF published edition of Cultic Studies Review was released. Subsequent editions were published by the International Cultic Studies Association until 2010. [7]
| Language | English |
|---|---|
| Standard abbreviations | |
| ISO 4 | Int. J. Cultic Stud. |
| Indexing | |
| ISSN | 2154-7270 (print) 2154-7289 (web) |
| LCCN | 2010204406 |
| OCLC no. | 608305709 |
In 2010, the first print and online editions of the International Journal of Cultic Studies were published online, as a self-described "refereed annual journal that publishes scholarly research on cultic phenomena across a range of disciplines and professions". [8] [9] [10]
Bryan Edelman and James T. Richardson state that China has borrowed heavily from Western anti-cult movements, such as ICSA, to bolster their view of non-mainstream religious groups, and so the support campaigns of oppression against them. [11] In a previous article Richardson and Marat S. Shterin said that Western anti-cult organizations, including the CSA, had been a source of anti-cult material in Russia. [12]
In their book Cults and New Religions: A Brief History, sociologists Douglas E. Cowan and David G. Bromley describe the ICSA as a "secular anticult" organization. They claim that the ICSA provides no indication of how many of its cult characteristics are necessary for a group to be considered "cultic," and that the checklist creators do not adequately define how much of certain practices or behaviors would constitute "excessive," nor do they provide evidence that any of the practices listed are innately harmful. Cowan and Bromley also allege that the ICSA’s list is so broad that even mainstream religious movements such as Buddhism, Evangelical Protestantism, Hinduism, and the Roman Catholic Church could fall within the criteria. [13]
Deprogramming is a controversial tactic that seeks to dissuade someone from "strongly held convictions" such as religious beliefs. Deprogramming purports to assist a person who holds a particular belief system—of a kind considered harmful by those initiating the deprogramming—to change those beliefs and sever connections to the group associated with them. Typically, people identifying themselves as deprogrammers are hired by a person's relatives, often parents of adult children. The subject of the deprogramming is usually forced to undergo the procedure, which might last days or weeks, against their will.
Eileen Vartan Barker is a professor in sociology, an emeritus member of the London School of Economics (LSE), and a consultant to that institution's Centre for the Study of Human Rights. She is the chairperson and founder of the Information Network Focus on Religious Movements (INFORM) and has written studies about cults and new religious movements.
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin, or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.
Steven Alan Hassan is an American writer and mental health counselor who specializes in the area of cults and new religious movements. He worked as a deprogrammer in the late 1970s, but since then has advocated a non-coercive form of exit counseling.
A cult is a group requiring unwavering devotion to a set of beliefs and practices which are considered deviant outside the norms of society, which is typically led by a charismatic and self-appointed leader who tightly controls its members. It is in some contexts a pejorative term, also used for new religious movements and other social groups which are defined by their unusual religious, spiritual, or philosophical beliefs and rituals, or their common interest in a particular person, object, or goal. This sense of the term is weakly defined – having divergent definitions both in popular culture and academia – and has also been an ongoing source of contention among scholars across several fields of study.
David G. Bromley is a professor of sociology at Virginia Commonwealth University, Richmond, VA and the University of Virginia, Charlottesville, VA, specialized in sociology of religion and the academic study of new religious movements. He has written extensively about cults, new religious movements, apostasy, and the anti-cult movement.
The anti-cult movement, abbreviated ACM and also known as the countercult movement, consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of cults, uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
Recovery from Cults: Help for Victims of Psychological and Spiritual Abuse a 1995 book about counselling and therapeutic approaches for individuals exposed to coercive or harmful practices in cults. It is edited by Michael Langone, director of the anti-cult non-profit organization International Cultic Studies Association, and is published by W. W. Norton & Company. The book examines coercive cult practices through theories of social influence, cognitive psychology, and psychotherapy.
Anson David Shupe, Jr. was an American sociologist and author noted for his studies of religious groups and their countermovements, family violence and clergy misconduct.
The Dialog Center International (DCI) is a Christian counter-cult organization founded in 1973 by a Danish professor of missiology and ecumenical theology, Dr. Johannes Aagaard (1928–2007).
Michael D. Langone is an American counseling psychologist who specializes in research about cultic groups and psychological manipulation. He is executive director of the International Cultic Studies Association, and founding editor of the journal Cultic Studies Journal, later the Cultic Studies Review.
The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.
The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements is a 1998 book edited by David G. Bromley. It presents studies by several sociologists of new religious movements on the role played by apostates The volume examines the apostate's testimonies, their motivations, the narratives they construct to discredit their former movements, and their impact on the public controversy between such movements and society.
Marat Shterin is an author, doctor and researcher of cults and new religious movements. He is also a lecturer in Sociology of Religion at King's College London, United Kingdom.
Daniel G. Fefferman is a church leader and activist for the freedom of religion. He is a member of the Unification Church of the United States, a branch of the international Unification Church, founded by Sun Myung Moon in South Korea in 1954.
INFORM (Information Network Focus on Religious Movements) is an independent registered charity located in the Department of Theology and Religious Studies at King's College, London; from 1988-2018 it was based at the London School of Economics. It was founded by the sociologist of religion, Eileen Barker, with start-up funding from the British Home Office and Britain's mainstream churches. Its stated aims are to "prevent harm based on misinformation about minority religions and sects by bringing the insights and methods of academic research into the public domain" and to provide "information about minority religions and sects which is as accurate, up-to-date and as evidence-based as possible."
Snapping: America's Epidemic of Sudden Personality Change is a 1978 book written by Flo Conway and Jim Siegelman which describes the authors' theory of religious conversion. They propose that "snapping" is a mental process through which a person is recruited by a cult or new religious movement, or leaves the group through deprogramming or exit counseling. Political ideological conversions are also included, with Patty Hearst given as an example.
The New Vigilantes: Deprogrammers, Anti-Cultists, and the New Religions is a 1980 nonfiction book on anti-cultism, deprogramming, and new religious movements (cults) by sociologists of religion Anson D. Shupe and David G. Bromley. A foreword was written by Joseph R. Gusfield. It was published by SAGE Publications in its Library of Social Research series as volume 113. Some have described the volume as a companion to their previous work, "Moonies" in America: Cult, Church, and Crusade (1979). Shupe and Bromley approach the anti-cult movement in the United States through a resource-mobilization lens.
Strange Gods: The Great American Cult Scare is a 1981 nonfiction book by Anson D. Shupe and David G. Bromley about the "cult scare" in America in the 1970s. It was published by Beacon Press in Boston. Shupe and Bromley analyze six specific new religious movements (cults) – the Unification Church, the Church of Scientology, the Children of God, the Divine Light Mission, the International Society for Krishna Consciousness, and the Peoples Temple – in order to partially dispel myths about them.
Violence and New Religious Movements is a 2011 edited volume. It was edited by sociologist James R. Lewis and published by Oxford University Press. Lewis' previous work had focused on new religious movements, and he had edited several books on the topic. Containing 19 articles by 22 academics, mostly sociologists or scholars in religious studies, it discusses the intersection between new religious movements and violence, both perpetrated by and against the groups. It is divided into five sections.
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