Investiture of Abbaton

Last updated

The Investiture of Abbaton, the Enthronement of Abbaton, [1] or the Encomium on Abbaton [2] (alternatively spelled Abaddon; bl Or. 7025), is an apocalyptic, pseudepigraphical, and apocryphal text. [upper-alpha 1] It describes the creation of Adam by God, Jesus, and the Holy Spirit; the fall of Satan; and the transformation of Muriel into Abbaton, the angel of death. The sole extant copy is dated to 981, and while its present version probably dates to the 700s, it may have an original from the 600s. It is purportedly written by Timothy of Alexandria.

Contents

Description and contents

The Investiture of Abbaton has only one extant copy in the Sahidic dialect of Coptic. [3] It is an apocalyptic text in the investiture genre. [4] The surviving copy is dated to 981. [5] While its present version likely dates to the 700s, an original may date to the 600s. [6] The sole manuscript (bl Or. 7025, CC 0405 [7] ) was copied from another in Esna and donated to a church in Edfu, both in present-day Egypt. [8] The text was inspired by the Testament of Abraham and is purportedly written by Timothy of Alexandria, though this attestation is false. [9] In Severus ibn al-Muqaffaʿ's Kitāb al-īḍāḥ (كتاب الإيضاح, 'explanation' or 'elucidation'), he attributes the Investiture of Abbaton to Theophilus of Alexandria (likely due to the close spellings of Timothy and Theophilus in Arabic), though which Theophilus he refers to is unclear. [10] While scholar Haim Schwarzbaum  [ de ] writes that the story has a Muslim origin, this is also unclear, and Islamic angel of death stories (ʿIzrāʾīl) may have the same source material as the Investiture of Abbaton. [11]

After an introduction by Timothy of Alexandria, six pages of which have been lost, [12] the text describes the creation of Adam (including Jesus defending Adam to God, and his contribution to Adam's creation alongside the Holy Spirit and God), the fall of Satan (precipitated by a cherub), and the angel Muriel becoming Abbaton, the angel of death. [13] Seven angels refuse to go to Eden to bring materials to form Adam because they predict the fall of man, but Muriel obliges; as a result, he is given control over the earth and humankind, and his name becomes Abbaton, the angel of death. [14] He becomes a kind of king with a molten throne, similar to Hermetic and gnostic interpretations of demons and the Demiurge, respectively. [15] It mentions John the Evangelist and responds to his questions about the angel of death. [16]

Notes and references

Notes

  1. Scholar Gavin McDowell 2017, p. 245, reviewing Suciu & Saweros 2016, writes that it is unclear whether the text was apocryphal for the New Testament or pseudepigraphical for the Old Testament, because it concerns the creation of Adam.

Citations

  1. Suciu & Saweros 2016, § Introduction.
  2. Lundhaug 2022, p. 63.
  3. Tripaldi 2021, p. 180.
  4. Tripaldi 2021, pp. 183, 191.
  5. Suciu & Saweros 2016, § Manuscripts and editions.
  6. Tripaldi 2021, pp. 180–181.
  7. Lundhaug 2022, p. 67.
  8. Tripaldi 2021, pp. 180, 182.
  9. Suciu & Saweros 2016, § Authorship; Tripaldi 2021, pp. 193, 197.
  10. Suciu & Saweros 2016, § Authorship.
  11. Suciu & Saweros 2016, § Literary context.
  12. Suciu & Saweros 2016, § Contents.
  13. Tripaldi 2021, pp. 189–192.
  14. Tripaldi 2021, p. 192.
  15. Tripaldi 2021, p. 194.
  16. Lundhaug 2022, p. 61.

Works cited

  • Lundhaug, Hugo (2022). "Sitting on the mount of olives: Revelation dialogues in Coptic apocrypha from Nag Hammadi to Edfu". In Tóth, Peter (ed.). Dialogues and disputes in Biblical disguise from late antiquity to the middle ages. Routledge. doi:10.4324/9781003091936-6. ISBN   9781003091936.
  • McDowell, Gavin (2017). "New Testament Apocrypha: More Noncanonical Scriptures" (PDF). Apocrypha . 28: 241–252. doi:10.1484/J.APOCRA.5.115433.
  • Suciu, Alin; Saweros, Ibrahim (2016). "The investiture of Abbaton, the angel of death: A new translation and introduction". In Burke, Tony; Landau, Brent (eds.). New Testament apocrypha: More noncanonical stories. Vol. 1. Eerdmans. ISBN   9780802872890.
  • Tripaldi, Daniele (2021). "Apostles, long dead 'heretics', and monks: Noncanonical traditions on angels and protoplasts in two late antique Coptic apocalypses (7th–8th century CE)". In Dorfmann-Lazarev, Igor (ed.). Apocryphal and esoteric sources in the development of Christianity and Judaism. Texts and Studies in Eastern Christianity. Brill. ISBN   9789004445925.

Related Research Articles

<span class="mw-page-title-main">Apocrypha</span> Works of unknown authorship or of doubtful origin

Apocrypha are biblical or related writings not forming part of the accepted canon of Scripture. While some might be of doubtful authorship or authenticity, in Christianity, the word apocryphal (ἀπόκρυφος) was first applied to writings which were to be read privately rather than in the public context of church services. Apocrypha were edifying Christian works that were not considered canonical scripture. It was not until well after the Protestant Reformation that the word apocrypha was used by some ecclesiastics to mean "false," "spurious," "bad," or "heretical."

<span class="mw-page-title-main">Abaddon</span> Place of destruction and the archangel of the abyss in the Hebrew Bible

The Hebrew term Abaddon, and its Greek equivalent Apollyon appear in the Bible as both a place of destruction and an angel of the abyss. In the Hebrew Bible, abaddon is used with reference to a bottomless pit, often appearing alongside the place Sheol, meaning the resting place of dead peoples.

<span class="mw-page-title-main">Bible</span> Collection of religious texts

The Bible is a collection of religious texts or scriptures, some, all, or a variant of which are held to be sacred in Christianity, Judaism, Samaritanism, Islam, the Baha'i Faith, and many other Abrahamic religions. The Bible is an anthology originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies.

<span class="mw-page-title-main">Septuagint</span> Greek translation of Hebrew scriptures

The Septuagint, sometimes referred to as the Greek Old Testament or The Translation of the Seventy, and often abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into the Greek language at the request of Ptolemy II Philadelphus by seventy-two Hebrew translators—six from each of the Twelve Tribes of Israel.

<span class="mw-page-title-main">Archangel</span> Second lowest rank of angel

Archangels are the second-lowest rank of angel in the Christian hierarchy of angels, put forward by Pseudo-Dionysius the Areopagite in the 5th or 6th century in his book De Coelesti Hierarchia. The word "archangel" itself is usually associated with the Abrahamic religions, but beings that are very similar to archangels are found in a number of other religious traditions.

<span class="mw-page-title-main">Pseudepigrapha</span> Falsely attributed works

Pseudepigrapha are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past. The name of the author to whom the work is falsely attributed is often prefixed with the particle "pseudo-", such as for example "pseudo-Aristotle" or "pseudo-Dionysius": these terms refer to the anonymous authors of works falsely attributed to Aristotle and Dionysius the Areopagite, respectively.

The Testament of Adam is a Christian work of Old Testament pseudepigrapha that dates from the 2nd to 5th centuries AD in origin, perhaps composed within the Christian communities of Syria. It purports to relate the final words of Adam to his son Seth; Seth records the Testament and then buries the account in the legendary Cave of Treasures. Adam speaks of prayer and which parts of Creation praise God each hour of the day; he then prophesies both the coming of the Messiah and the Great Flood; and finally, a description of the celestial hierarchy of angels is given.

The Life of Adam and Eve, also known in its Greek version as the Apocalypse of Moses, is a Jewish apocryphal group of writings. It recounts the lives of Adam and Eve from after their expulsion from the Garden of Eden to their deaths. It provides more detail about the Fall of Man, including Eve's version of the story. Satan explains that he rebelled when God commanded him to bow down to Adam. After Adam dies, he and all his descendants are promised a resurrection.

<span class="mw-page-title-main">New Testament apocrypha</span> Writings by early Christians, not included in the Biblical Canon

The New Testament apocrypha are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible.

Psalm 151 is a short psalm found in most copies of the Septuagint (LXX), but not in the Masoretic Text of the Hebrew Bible. The title given to this psalm in the Septuagint indicates that it is supernumerary, as no number is affixed to it. The psalm is ascribed to David. It is also included in some manuscripts of the Peshitta. The psalm concerns the story of David and Goliath.

<span class="mw-page-title-main">Acts of Paul</span> New Testament apocrypha

The Acts of Paul is one of the major works and earliest pseudepigraphal series from the New Testament apocrypha also known as Apocryphal Acts. This work is part of a body of literature either about or purporting to be written by Paul the Apostle, including letters, narratives, prayers, and apocalypses. An approximate date given to the Acts of Paul is 100-160 AD. The Acts of Paul were first mentioned by Tertullian, who deemed the work to be heretical. He mentioned that that the writings "wrongly go under Paul's name" and was "augmenting Paul's fame from his own store". Eusebius wrote than, unlike other writings which were classified as antilegomena in some instances, the Acts of Paul were always classified among the disputed. The Acts of Paul may have been considered orthodox by Hippolytus of Rome but were eventually regarded as heretical when the Manichaeans started using the texts. The author of the Acts of Paul is unknown, but probably came from a Christian community in Asia Minor that revered Paul. The work does not use the canonical Acts of the Apostles as a source; instead it relies on oral traditions of Paul's missionary work. The text is primarily known from Greek manuscripts. The discovery of a Coptic language version of the text demonstrated that the text was composed of:

<i>History of Joseph the Carpenter</i> Compilation of traditions concerning the family of Jesus

The History of Joseph the Carpenter is a compilation of traditions concerning Mary, Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation. The text bears witness to the belief in the perpetual virginity of Mary.

<span class="mw-page-title-main">Prayer of the Apostle Paul</span>

The Prayer of the Apostle Paul is a New Testament apocryphal work, the first manuscript from the Jung Codex of the Nag Hammadi Library. Written on the inner flyleaf of the codex, the prayer seems to have been added after the longer tractates had been copied. Although the text, like the rest of the codices, is written in Coptic, the title is written in Greek, which was the original language of the text. The manuscript is missing approximately two lines at the beginning.

<span class="mw-page-title-main">Coptic literature</span>

Coptic literature is the body of writings in the Coptic language of Egypt, the last stage of the indigenous Egyptian language. It is written in the Coptic alphabet. The study of the Coptic language and literature is called Coptology.

<span class="mw-page-title-main">Pseudo-Crato</span>

Pseudo-Crato or Pseudo-Craton is the name given by modern scholarship to a figure named 'Craton' in Book 6 (6.20) of Pseudo-Abdias' ten-volume pseudepigraphical and apocryphal histories of the apostles. It is unclear whether Craton and the work credited to him by Pseudo-Abdias actually existed, or whether this Craton was invented to lend the pseudepigrapha greater legitimacy.

<span class="mw-page-title-main">Infancy gospels</span> Genre of religious texts

Infancy gospels are a genre of religious texts that arose in the 2nd century. They are part of New Testament apocrypha, and provide accounts of the birth and early life of Jesus. The texts are of various and uncertain origin, and are generally non-canonical in major modern branches of Christianity. They include the Gospel of James, which introduces the concept of the Perpetual Virginity of Mary, and the Infancy Gospel of Thomas, both of which cover many miraculous incidents from the life of Mary and the childhood of Jesus that are not included in the canonical gospels. Although the Life of John the Baptist focuses on John the Baptist rather than Jesus or his immediate family, it is also included in the genre as its events would be contemporary with Jesus's early life.

<span class="mw-page-title-main">Alin Suciu</span> Romanian coptologist and papyrologist (born 1978)

Alin Suciu is a Romanian coptologist and papyrologist. He is a Senior Researcher at the Göttingen Academy of Sciences and Humanities and a Docent in Early Christian Literature and Coptic Christianity at the Faculty of Theology, University of Helsinki.

<i>Investiture of the Archangel Michael</i> Apocryphal text

The Investiture of the Archangel Michael is an apocryphal text of the New Testament. It is an Old Nubian-language text, purportedly written by John the Apostle, which describes the importance of Michael, an archangel, in Christianity, as well as the role of Satan in several biblical events.