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An aunt is a woman who is a sibling of a parent or married to a sibling of a parent. Aunts who are related by birth are second-degree relatives. Alternate terms include auntie or aunty. Children in other cultures and families may refer to the cousins of their parents as aunt or uncle due to the age and generation gap. The word comes from Latin: amita via Old French ante and is a family relationship within an extended or immediate family.
The Serbo-Croatian standard languages have one of the more elaborate kinship (srodstvo) systems among European languages. Terminology may differ from place to place. Most words are common to other Slavic languages, though some derive from Turkish. The standardized languages may recognize slightly different pronunciations or dialectical forms; all terms are considered standard in all language standards, unless otherwise marked: [S] (Serbian), [C] (Croatian), [B] (Bosnian) and [M] (Montenegrin) below.
Iroquois kinship is a kinship system named after the Haudenosaunee people, also known as the Iroquois, whose kinship system was the first one described to use this particular type of system. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Iroquois system is one of the six major kinship systems.
Eskimo kinship or Inuit kinship is a category of kinship used to define family organization in anthropology. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Eskimo system was one of six major kinship systems. The system of English-language kinship terms falls into the Eskimo type.
Hawaiian kinship, also referred to as the generational system, is a kinship terminology system used to define family within languages. Identified by Lewis H. Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Hawaiian system is one of the six major kinship systems.
Sudanese kinship, also referred to as the descriptive system, is a kinship system used to define family. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Sudanese system is one of the six major kinship systems.
Most generally, in the lineal kinship system used in the English-speaking world, a cousin is a type of familial relationship in which two relatives are two or more familial generations away from their most recent common ancestor. Commonly, "cousin" refers to a first cousin – a relative of the same generation whose most recent common ancestor with the subject is a grandparent.
A person's next of kin (NOK) may be that person's spouse, adopted family member or closest living blood relative. Some countries, such as the United States, have a legal definition of "next of kin". In other countries, such as the United Kingdom, "next of kin" may have no legal definition and may not necessarily refer to blood relatives at all.
In discussing consanguineal kinship in anthropology, a parallel cousin or ortho-cousin is a cousin from a parent's same-sex sibling, while a cross-cousin is from a parent's opposite-sex sibling. Thus, a parallel cousin is the child of the father's brother or of the mother's sister, while a cross-cousin is the child of the mother's brother or of the father's sister. Where there are unilineal descent groups in a society, one's parallel cousins on one or both sides will belong to one's own descent group, while cross-cousins will not.
In general, a Vietnamese pronoun (Vietnamese: Đại từ nhân xưng, lit. 'Person-calling pronoun', or Vietnamese: Đại từ xưng hô) can serve as a noun phrase. In Vietnamese, a pronoun usually connotes a degree of family relationship or kinship. In polite speech, the aspect of kinship terminology is used when referring to oneself, the audience, or a third party. These terms may vary by region. Many are derived from Chinese loanwords but have acquired the additional grammatical function of being pronouns.
Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship. Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles, whereas others have only one word to refer to both a father and his brothers. Kinship terminologies include the terms of address used in different languages or communities for different relatives and the terms of reference used to identify the relationship of these relatives to ego or to each other.
Family is a group of people related either by consanguinity or affinity. The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary locus of attachment, nurturance, and socialization.
Philippine kinship uses the generational system in kinship terminology to define family. It is one of the most simple classificatory systems of kinship. One's genetic relationship or bloodline is often overridden by the desire to show proper respect that is due in the Philippine culture to age and the nature of the relationship, which are considered more important.
In the lineal kinship system used in the English-speaking world, a niece or nephew is a child of an individual's sibling or sibling-in-law. A niece is female and a nephew is male, and they would call their parents' siblings aunt or uncle. The gender-neutral term nibling has been used in place of the common terms, especially in specialist literature.
Laws regarding incest vary considerably between jurisdictions, and depend on the type of sexual activity and the nature of the family relationship of the parties involved, as well as the age and sex of the parties. Besides legal prohibitions, at least some forms of incest are also socially taboo or frowned upon in most cultures around the world.
An uncle is usually defined as a male relative who is a sibling of a parent or married to a sibling of a parent. Uncles who are related by birth are second-degree relatives. The female counterpart of an uncle is an aunt, and the reciprocal relationship is that of a nephew or niece. The word comes from Latin: avunculus, the diminutive of avus (grandfather), and is a family relationship within an extended or immediate family.
Aboriginal Australian kinship comprises the systems of Aboriginal customary law governing social interaction relating to kinship in traditional Aboriginal cultures. It is an integral part of the culture of every Aboriginal group across Australia, and particularly important with regard to marriages between Aboriginal people.
The Burmese kinship system is a fairly complex system used to define family in the Burmese language. In the Burmese kinship system:
Sesotho – the language of the Basotho ethnic group of South Africa and Lesotho – has a complex system of kinship terms which may be classified to fall under the Iroquois kinship pattern. The complex terminology rules are necessitated in part by the traditional promotion of certain forms of cousin marriage among the Bantu peoples of sub-Saharan Africa. Most of the terms used have common reconstructed Proto-Bantu roots.
Collateral is a term used in kinship to describe kin, or lines of kin, that are not in a direct line of descent from an individual. Examples of collateral relatives include siblings of parents or grandparents and their descendants. Collateral descent is contrasted with lineal descent: those related directly by a line of descent such as the children, grandchildren, great-grandchildren, etc. of an individual. Though both forms are consanguineal, collaterals are neither ancestors nor descendants of a given person. In legal terminology, 'Collateral descendant' refers to relatives descended from a sibling of an ancestor, and thus a niece, nephew, or cousin.
References
- ↑ Kelly, Fergus (1988). A guide to early Irish law–Volume 3 of Early Irish law series (Reprint, Digitized. ed.). the University of Michigan: Dublin Institute for Advanced Studies. ISBN 0-901282-95-2 . Retrieved Oct 24, 2008.
- 1 2 "Countries and Their Cultures–Gaels (Irish) Kinship". EveryCulture.com. Retrieved April 7, 2012.
- ↑ "Irish Lessons" . Retrieved 8 April 2012.
- ↑ "Gaeltacht Mary proud to represent her heritage". Donegal Democrat. July 2, 2010. Retrieved 8 April 2012.[ permanent dead link ]
- ↑ Chadwick, Nora (1998). The Celts (Second ed.). Penguin History (Non-Classics). ISBN 0-14-025074-3.
- ↑ Green, Miranda J. (1996). The Celtic World "Politics and Status – Timothy Champion". Psychology Press. pp. 85–94. ISBN 0-415-14627-5 . Retrieved 7 April 2012.
