James Fithie | |
|---|---|
| Personal | |
| Religion | Christianity |
| School | Presbyterianism |
James Fithie was a chaplain at Trinity Hospital in Edinburgh. He was imprisoned on the Bass Rock for about a year between 1685 and 1686. [2]
James Fithie | |
|---|---|
| Personal | |
| Religion | Christianity |
| School | Presbyterianism |
James Fithie was a chaplain at Trinity Hospital in Edinburgh. He was imprisoned on the Bass Rock for about a year between 1685 and 1686. [2]
James Fithie graduated from the University of Edinburgh with an MA on 9 July 1656. He was made a prisoner for holding conventicles, and ordered to be liberated from the Edinburgh Tolbooth 4 July 1679. Fithie was chaplain of Trinity Hospital, Edinburgh, a situation to which he was elected by the Town Council on 20 January 1671. [3] He had attended his own parish church, and received baptism for his children from the regular incumbent of the parish. But his sympathies being on the side of the persecuted Presbyterians, he had given evidence of this in several ways, and on various occasions. On this account he was apprehended, and lay in one of the jails of Edinburgh for some time previous to July 1679, when he was released. He was again arrested about the beginning of the year 1685, and imprisoned in the Bass in April. He was allowed liberty to walk on the rock, with an allowance of eightpence a day, on account of his poverty, by an order of 19 September 1685. [4]
He made a petition to the Council after his wife became sick and some of his children died. [5] He was released in March 1686 by an order of the Council, in consideration of his own ill health, and the afflicted condition of his family. [6] After he was set free he had to periodically reappear before the Council to retain his liberty. [7] He was admitted to Peebles 17 November 1687. He died 25 December 1689, aged about 53. [8]
Wodrow, in his History, (vol. iii. p. 151,) calls him by mistake " James Forthie." This has led Dr Crichton, in his list of the Bass prisoners annexed to his Memoirs of Mr John Blackadder, erroneously to suppose that the person whom Wodrow calls in that place " James Forthie," is different from " James Futhy," whose imprisonment in the Bass in 1685, is recorded by that historian in vol iv. p. 215. It is the same person who is spoken of in both places. Crichton is also mistaken in representing "James Forthie", or more correctly "James Fithie", as imprisoned in the Bass in 1679. That he was not imprisoned there at that time, is evident from what is stated in M'Crie's Appendix, No. I. pg 379. [9] Porteous calls him James Fithy. [10]
He married Elizabeth Reid, who survived him, and had children: Elizabeth, served heir 3 November 1691 (married, pro. 20 November 1691, John Elliot, writer, Edinburgh: Edin. Horn., 26 December 1693). [8]
Margaret Wilson was a young Scottish Covenanter from Wigtown in Scotland who was executed by drowning for refusing to swear an oath declaring James VII of Scotland as head of the church. She died along with Margaret McLachlan. The two Margarets were known as the Wigtown Martyrs. Wilson became the more famous of the two because of her youth. As a teenager, her faith unto death became celebrated as part of the martyrology of Presbyterian churches.
John Nisbet (1627–1685) was a Scottish covenanter who was executed for participating in the insurgency at Bothwell Brig and earlier conflicts and for attending a conventicle. He took an active and prominent part in the struggles, of the Covenanters for civil and religious liberty. He was wounded and left for dead at Pentland in 1666 but lived and fought as a captain at Bothwell Bridge, in 1679. He was subsequently seized and executed as a rebel. He was a descendant of Murdoch Nisbet, a Lollard who translated the Bible into the Scots language.
John Blackadder (1615–1685) was an eminent Presbyterian Covenanter preacher in Scotland during the period of the Commonwealth of England (1649–1660). Of the times MacPherson said that "after the first rejoicings of the Restoration were over, the Covenanters — Resolutioners as well as Protesters — were speedily disillusioned, and it became evident that the aim of Charles II and the junta of self-seeking noblemen who were in control of the affairs of Scotland was to establish in Scotland something approximating to an oriental despotism. The Presbyterian system, in which an Assembly of ministers and elders controlled the affairs of the Kirk, had to be supplanted by an Episcopal, with a hierarchy controlled by the Crown and easily manipulated in the interests of tyrannical rule." Despite a government ban he continued to preach in the fields. He was arrested and imprisoned in 1681 and died in jail on the Bass Rock.
John Stewart was a 17th-century Scottish minister.
Robert Bennet of Chesters was a 17th-century Scottish gentleman. He lived in the Scottish Borders. Chesters or Grange lies on the banks of the Teviot and is close to the town of Ancrum in Roxburghshire.
Sir Hugh Campbell was a baronet of Cessnock in Ayrshire. His lineage was from the Campbells of Loudoun.
Sir George Campbell of Cessnock in Ayrshire was a 17th-century statesman. His lineage was from the Campbells of Loudoun. His father was Sir Hugh Campbell and his mother was Elizabeth Campbell.
Robert Dick of Prestonpans was a 17th-century merchant and inspector of salt works to Lord Carringtoune. He was arrested on 4 September 1676 for attending an open-air service in the Pentland Hills.
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John Rae was an English parish minister.
John Spreul was a town clerk in Glasgow who was educated at the University of Glasgow, where he completed his Master of Arts degree in 1635. His father was the Provost of Renfrew and an MP for Renfrew. After university, he thought about becoming a church minister but could not, in good conscience, sign the Five Articles of Perth. He was converted after hearing a sermon from David Dickson in 1644. He was a writer which is a Scottish term for a lawyer. For example William Lin is described as a Writer to the Signet which would make him a senior lawyer. He became unpopular with some Glaswegian magistrates because of his opposition to Hugh Binning. According to rumours, he potentially fought for the Covenanters at the Battle of Kilsyth. Spreul and John Graham fought together at the Battle of Philiphaugh in September 1645. Spreul became town clerk of Glasgow on 21 October 1645. He fought for the Scottish Covenanters in the Battle of Dunbar. He is reported to have had a very long beard and to have been mocked for it before the Privy Council of Scotland.
Alexander Dunbar was a Covenanting field preacher and school teacher. He was imprisoned on the Bass Rock for about a year between 1685 and 1686.
Alexander Forrester (1611–1686) was a Scottish minister of the 17th century.
John Greig was a Presbyterian minister from Scotland.
Peter Kid was a 17th-century Presbyterian minister. He was possibly a native of Fife.
William Lin or William Line was a 17th-century Presbyterian lawyer from Scotland. Phillimore calls him a Writer to the Signet which would make him a senior lawyer. He may have been from in or around Kirklistoun.
Thomas Ross of Nether Pitkerrie, was born about 1614. He was the son of George Ross of Nether Pitkerrie. He continued in Kincardine after the establishment of prelacy and owes his leaving to a meeting with John M'Gilligan.
Robert Ross was a Presbyterian preacher. He did not have a government licence to preach. He was apprehended at Leith and sent to the Bass Rock. He was kept in confinement there for upwards of three months from April 4-July 19, 1679.
William Spence was a Scottish schoolmaster in Fife. In the month of May 1685, he was summoned to appear before the Privy Council. Phillimore says he "had committed the offence of teaching his pupils the doctrines of Presbyterianism, and attending the forbidden conventicles." Dickson says he "was committed to the Bass where he remained for more than a year, when he petitioned for his liberty on the ground of ill-health." He was sent to the Bass Rock at the same time as Peter Kid and had fourteen months of imprisonment. On the 20th of July 1686, “My Lords ” agreed to his release “upon his finding caution to compear before the Council, when cited; and, in the meantime, to live peaceably and not to keep a school, under a penalty of five thousand merks, Scots money, in case of failure.” He was liberated along with John Greg. After he was set free he had to periodically reappear before the Council to retain his liberty.
John King was an outlawed minister of the Covenant, chaplain at one time to Lord Cardross, but seized by Claverhouse among the insurgents after the affair at Drumclog. King was taken to Edinburgh along with another preacher named John Kid. They were each subjected to torture, condemned to death, and executed. Following his death King's head and limbs were displayed at the Netherbow Port on Edinburgh's Royal Mile beside James Guthrie's skull.
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