Mr. John Spreul | |
---|---|
Born | Surname is sometimes spelled "Spreull" or "Sprewll" [1] 1616 Glasgow |
Died | 1690 |
Title | Mr. (being a graduate) |
Spouse | Catherine Merchel (17 November 1640) [2] |
Children | 12+ |
John Spreul (born 1616 [2] ) was a town clerk in Glasgow who was educated at the University of Glasgow, where he completed his Master of Arts degree in 1635. His father was the Provost of Renfrew and an MP for Renfrew. [3] After university, he thought about becoming a church minister but could not, in good conscience, sign the Five Articles of Perth. He was converted after hearing a sermon from David Dickson in 1644. He was a writer which is a Scottish term for a lawyer. For example William Lin is described as a Writer to the Signet which would make him a senior lawyer. He became unpopular with some Glaswegian magistrates because of his opposition to Hugh Binning. [2] According to rumours, he potentially fought for the Covenanters at the Battle of Kilsyth. Spreul and John Graham fought together at the Battle of Philiphaugh in September 1645. [2] Spreul became town clerk of Glasgow on 21 October 1645. [1] He fought for the Scottish Covenanters in the Battle of Dunbar. He is reported to have had a very long beard and to have been mocked for it before the Privy Council of Scotland. [4]
On 14 September 1660, Spreul was imprisoned in Edinburgh, along with Provost John Graham, for refusing to subscribe to the bond condemning the Western Remonstrance. [5] [6] [7] However, he was then induced to subscribe to it, at which point he was released. Spreul and Graham had worked together and fought together. They both represented Glasgow during the time of Oliver Cromwell's rule. [2]
After being banished from Scotland for nonconformity, he lived for some years at Berwick-upon-Tweed and Newcastle before residing Holland, where he remained for several years. [8]
An elderly and frail Spreul returned to Scotland, hoping to remain at home in peace. [9] However, the government, instigated by the bishops, had him imprisoned at the Tollbooth of Edinburgh. [10] He refused to hear the curates. He was therefore sent to the Bass Rock by the Privy Council on 28 July 1683, where he lay for some years. [11] [12] [13] After petitioning to the council to be more compassionate towards his old age and frailty, an order was issued for his liberation, and he died within a year or two. [14]
James Richard Sproule wrote an extensive study on the Spreul family, in which he distinguished John Spreul from his "cousin" or relative John Spreul, an apothecary:
A difficulty in presenting the story of Mr. John Spreull, Town Clerk of Glasgow, is that for a portion of his life there is the danger of confusing him with his "cousin"*, another John Spreull, an apothecary of Paisley and then an apothecary and merchant of Glasgow. The latter became known as "Bass John". The fact that the town clerk had a son also named John and that there was another John Spreull who was a merchant of Glasgow adds further complications. (p 86) [2]
James Sproule continues:
When original documents speak of "Mr. John Spreull", it is as good as certain that the records refer to the town clerk. Again if the records speak of John Spreull "Senior" or John Spreull "the Elder", and additionally state that he was a "writer" (lawyer), there is little doubt that the references are about the town clerk. His son, John, who was also a writer, can be distinguished from his father when he is designated as "Junior" or "the Younger". "Bass John" is readily identifiable when he is identified as an apothecary or a merchant of Glasgow. The other John Spreull who was a merchant of Glasgow seems to have led a very quiet life, so he is naturally named less frequency in any records. [2]
Perhaps understandably, Thomas Howell, in his Cobbett's complete collection of state trials..., seems to conflate the two at times. [15]
Robert Wodrow was a Scottish minister and historian, known as a chronicler and defender of the Covenanters. Robert Wodrow was born at Glasgow, where his father, James Wodrow, was a professor of divinity. Robert was educated at the university and was librarian from 1697 to 1701. From 1703 till his death, he was parish minister at Eastwood, near Glasgow. He had sixteen children, his son Patrick being the "auld Wodrow" of Burns's poem Twa Herds.
John Nisbet (1627–1685) was a Scottish covenanter who was executed for participating in the insurgency at Bothwell Brig and earlier conflicts and for attending a conventicle. He took an active and prominent part in the struggles, of the Covenanters for civil and religious liberty. He was wounded and left for dead at Pentland in 1666 but lived and fought as a captain at Bothwell Bridge, in 1679. He was subsequently seized and executed as a rebel. He was a descendant of Murdoch Nisbet, a Lollard who translated the Bible into the Scots language.
John Nevay was a Scottish Covenanter. He was the nephew of Andrew Cant, minister of Aberdeen. He graduated with an M.A. from King's College, Aberdeen, in 1626. He worked as tutor to George, Master of Ramsay. He was licensed by the Presbytery of Dalkeith 14 October 1630 on the recommendation of that of Alford, but left its bounds a fortnight after. He was admitted about 1637 and appointed in 1647 a member of committee to revise the Psalter. He was present at Mauchline Moor in opposition to the royal army in June 1648. He was subsequently pardoned by Parliament on 16 January 1649. Nevay was appointed a commissioner by Parliament for visiting the University of Aberdeen 31 July 1649. He was active in raising the western army in 1650, and in 1651 a prominent supporter of the Protesters. In 1654 he was named by the Council of England on a committee for authorising admissions to the ministry in the province of Glasgow and Ayr. On 23 December 1662 he was banished by the Privy Council from His Majesty's dominions and went to Holland, where he died in 1672, aged about 66.
Robert Dick of Prestonpans was a 17th-century merchant and inspector of salt works to Lord Carringtoune. He was arrested on 4 September 1676 for attending an open-air service in the Pentland Hills.
Patrick Anderson of Walston was a 17th-century minister and Covenanter.
William Bell was a field preacher and 17th century minister.
John Rae was the son of William Rae, burgess of Edinburgh. He served heir 7 February 1666. He was educated at the University of Glasgow and graduated with an M.A. in 1651.
John Spreul or Bass John worked as an apothecary in Glasgow. He got his nickname for being imprisoned on the Bass Rock for around six years on the charge of being present at outdoor religious meetings. Some 17th century church services were attended by armed defensive militia since the regime sent soldiers who attacked those at unauthorised meetings. A verdict of not proven was returned on charges that he supported those defeated at Bothwell Bridge and despite being tortured, twice, using the boot confessed no wrong-doing. Spreul's wife died while he was in prison and he petitioned for his full release, rather than being sent to the American plantations as a slave, when in 1686 there were some concessions from the regime. Spreul was liberated but initially refused to leave since the release order contained statements which he regarded as falsehoods. After freedom, he seems to have quickly gained prominence and became a successful businessman being involved in fish processing and pearl trading. In 1696, he led a national fund-raising campaign to buy back Scots captured by Barbary pirates. He was an author, writing on the trade between Scotland and England, and became a supporter of the Darien Scheme. Spreul was elected as a burgess in 17 Scottish towns in the late 17th and early 18th centuries.
Alexander Forrester (1611–1686) was a Scottish minister of the 17th century.
William Lin or William Line was a 17th-century Presbyterian lawyer from Scotland. Phillimore calls him a Writer to the Signet which would make him a senior lawyer. He may have been from in or around Kirklistoun.
Thomas Ross of Nether Pitkerrie, was born about 1614. He was the son of George Ross of Nether Pitkerrie. He continued in Kincardine after the establishment of prelacy and owes his leaving to a meeting with John M'Gilligan.
Robert Ross was a Presbyterian preacher. He did not have a government licence to preach. He was apprehended at Leith and sent to the Bass Rock. He was kept in confinement there for upwards of three months from April 4-July 19, 1679.
James Macaulay was a Presbyterian preacher. He did not have a government licence to preach. He was apprehended at Leith and sent to the Bass Rock. He was kept in confinement there for upwards of three months from 4 April – 19 July 1679.
Robert MacWard, a covenanting minister, appears to have studied at the University of St. Andrews, where he was for some time regent of humanity. In 1654 he was appointed one of the regents of Glasgow University without competition on 4 August 1653, but resigned the appointment from ill-health, and on 8 September was ordained to the collegiate charge of the Outer High Church, Glasgow, the usual ordination trials being dispensed with. From 1656 to 1659 he had charge of the south district of the parish, in 1660 of the west, and in 1661 of the east. In 1659 he was named for the vice-chancellorship of the university, but the proposal, which was opposed by Robert Baillie, who seems always to have borne him a grudge, was unsuccessful.
John Brown, of Wamphray, church leader, was probably born at Kirkcudbright; he graduated at the university of Edinburgh 24 July 1630. He was probably not settled till 1655, although he comes first into notice in some highly complimentary references to him in Samuel Rutherford's letters in 1637. In the year 1655 he was ordained minister of the parish of Wamphray in Annandale. For many years he seems to have been quietly engaged in his pastoral duties, in which he must have been very efficient, for his name still lives in the district in affectionate remembrance. After the restoration he was not only compelled by the acts of Parliament of 1662 to leave his charge, but he was one of a few ministers who were arrested and banished, owing to the ability and earnestness with which they had opposed the arbitrary conduct of the king in the affairs of the church. On 6 November 1662 he was sentenced to be kept a close prisoner in the Tolbooth of Edinburgh, his crime being that he had called some ministers ‘false knaves’ for keeping synod with the archbishop. The state of the prison causing his health to break down, he was banished 11 December from the king’s dominions, and ordered not to return on pain of death. He went to Holland. In 1676 Charles II urged the States-General to banish him from their country, a step which they refused to take. For a few years he was minister of the Scottish church in Rotterdam, and shortly before his death, which occurred in 1679, he took part in the ordination of Richard Cameron.
William Veitch. He was the youngest son of John Veitch, the minister of Roberton, Lanarkshire. He was educated at the University of Glasgow, graduating with an M.A. in 1659. He became a tutor in the family of Sir Andrew Ker of Greenhead. He was licensed to preach by the Presbytery of Lanark in 1664. Having identified himself with the Pentland Rising, he was outlawed, and escaped to Newcastle, where he became chaplain in the family of the Mayor. In 1671 he was ordained to a meeting-house at Fallowlees, a remote spot among the Simonside Hills, Rothbury. From that he removed to Hanamhall, in the same district, and afterwards to Seaton Hall, Longhorsly. Whilst living at the latter place under the assumed name of William [or George] Johnston, he was arrested on 16 January, and sentenced to the Bass Rock 22 February 1679.. Veitch was liberated on 17 July 1680, and returned to Newcastle. He aided Archibald, Earl of Argyll, in his escape from Scotland in 1681. In 1683 he went to Holland, and in 1685 he was again in Northumberland acting as an agent on behalf of Monmouth. Soon afterwards he was settled as minister of a meeting-house at Beverley, Yorkshire. Having returned to Scotland, he was called to Whitton Hall, Morebattle, April 1688. In 1690 he was minister of Peebles, and in September 1694, he was admitted to Dumfries. He demitted on 19 May 1715. His death was on 8 May 1722. In 1705 he presented to the church two communion cups.
Hugh Mackail, Scottish martyr, was born about 1640 at Liberton, near Edinburgh. His father was Matthew Mackail who was minister at Bothwell before being deprived of his ministry by the government in 1662. At an early age he went to reside with an uncle, Hugh Mackail, one of the ministers of Edinburgh. He entered the University of Edinburgh, studying divinity, where he distinguished himself, graduating, as the records show, in 1658 under Thomas Crawford. Shortly afterward he became chaplain and tutor in the family of Sir James Stuart of Coltness and Goodtrees, then Lord Provost of Edinburgh. In 1661, being then in his twenty-first year, he was licensed by the Presbytery of Edinburgh and afterward preached several times with much success. A sermon which he delivered in the High Church, Edinburgh, in September 1662, in which he declared that "the church of Scotland had been persecuted by an Ahab on the throne, a Haman in the state, and a Judas in the church," gave such offence that a party of horse was sent to apprehend him. He escaped, however, and, after lying concealed in his father's house in Bothwell for some time, retired into Holland, where he improved his time by studying for several years perhaps near Rotterdam. Then, returning to Scotland, he lived chiefly at his father's house, until in November 1666 he joined a rising of the covenanters. After nine days' marching, however, his weak health obliged him to leave the insurgents, and on his way back to Liberton he was arrested, carried to Edinburgh, and committed to the Tolbooth. He was several times brought before the council and tortured with the boot. Finally, after trial, despite the efforts of his cousin, Matthew Mackail, an apothecary, who interceded with James Sharp, archbishop of St. Andrews, on his behalf, Hugh was hanged at the market-cross of Edinburgh on 22 December 1666, amid "such a lamentation," says Kirkton, "as was never known in Scotland before, not one dry cheek upon all the street, or in all the numberless windows in the market-place." According to MS. Jac. V. 7. 22, in the Advocates' Library, "immediately after the execution of the aforementioned four men there came a letter from the king, discharging the executing of more; but the Bishop of St. Andrews kept it up till Mr. Hew was executed," Mackail behaved with great fortitude on the scaffold, addressing the crowd with singular impressiveness. He was buried in Greyfriars churchyard. Wodrow describes him as "universally beloved, singularly pious, and of very considerable learning."
William Gordon was a 17th-century landowner and Covenanter. He is remembered as being a correspondent in Samuel Rutherford's Letters and being one of the biographies in John Howie's Scots Worthies. He was regarded as a man of strong religious convictions and piety. In 1664 he was banished for listening to ministers who lacked a government licence, both at his mother's house and in the woods. He arrived at the Battle of Bothwell Bridge after the fighting was over and, hesitating to surrender, was shot.
John Semple was a seventeenth century minister in Ulster and Scotland. He began to preach after exhorting the people while leading the psalm-singing. His Presbyterian principles brought him into opposition to the policies of the civil authorities. He refused The Black Oath and was pursued by those sent from Dublin to apprehend non swearers. He relocated to Scotland and was named multiple times and threatened with severe punishment throughout his life including shortly before his death in his 75th year.
John King was an outlawed minister of the Covenant, chaplain at one time to Lord Cardross, but seized by Claverhouse among the insurgents after the affair at Drumclog. King was taken to Edinburgh along with another preacher named John Kid. They were each subjected to torture, condemned to death, and executed. Following his death King's head and limbs were displayed at the Netherbow Port on Edinburgh's Royal Mile beside James Guthrie's skull.