Robert Dick | |
|---|---|
| Personal | |
| Religion | Christianity |
| School | Presbyterianism |
| Profession | merchant, salt-grieve |
| Senior posting | |
| Profession | merchant, salt-grieve |
Robert Dick of Prestonpans was a 17th-century merchant and inspector of salt works to Lord Carringtoune. [2] He was arrested on 4 September 1676 for attending an open-air service in the Pentland Hills. [3]
While they were carried up the West Bow at Edinburgh, along with William Bell, an unsuccessful attempt was made at a rescue, and all were imprisoned. [4] [5] He refused to give his oath at his trial on 12 October and was sent to the Bass Rock on the Firth of Forth in Haddingtonshire along with William Bell. [6] [7] [8] In October, 1676, he was charged, before the Privy Council, for "convocating disorderly and seditious meetings" at Pentland Hills and divers other places. William Bell was charged with preaching and Dick's crime was that he did "convocat the people therto".(Brown pg. 44) [5] The list of conventicles and charges included: "the Pentland Hills, Caldermuir, Drumshoirling Muir, Kirklistoune (Kirkliston), Borthwick, Edmonstoune Chaple, Woolmett, Corstorphin, Torwood, Gledsmuir, Dumbarr, Whythill, Eistbarnes, Broxburne, Newtounlees, and several other places, or at one or other of them or near thereto, and not only heard outed ministers preach but took upon them to convocate people from Edinburgh and elsewhere to the said meetings." Dick admitted having been present at the Pentland conventicle but refused to depone, upon oath, any connexion with the others. This the Council regarded as equivalent to a plea of "Guilty," and he was, accordingly, relegated to the dungeons of the Bass. [9] After two years of rigorous imprisonment he was again brought before the Council, in September 1678, on the "foresaid libel." [10] Dick, however, still refused to incriminate himself; and, for his contumacy he was banished to the plantations of the West, where probably he ended his days in slavery. [11]
Nothing much is known about his family although some research was done on the subject. [12]
Another Covenanter called Robert Dick appears to have been killed at Airsmoss and has an unusual tombstone there. [13] [14]
John Michael Welsh of Irongray was a leader of the Scottish Covenanter movement. Dunlop, an early 20th century writer, says: "It is a noteworthy fact that there exists no memoir of John Welsh of Irongray, though from the Battle of Rullion Green till Bothwell Bridge he was the most conspicuous Covenanting minister in Scotland. Had he glorified God in the Grassmarket, or fallen in some scuffle with Claverhouse's dragoons, or even like his friend Blackadder of Troqueer languished in prison on the Bass Rock, some pious hand would have been moved to write his story." Dunlop also wrote: "The events of Welsh's life must be sought for in the pages of Wodrow and Kirkton and in the letters and State papers of the reign of Charles II. After spending a fortnight hunting him in the British Museum, I have come to sympathise with Clavers and his dragoons. Mr John Welsh is a most elusive gentleman."
Sir Thomas Dalyell of The Binns, 1st Baronet (1615–1685) was a Scottish Royalist general in the Wars of the Three Kingdoms, also known by the soubriquets "Bluidy Tam" and "The Muscovite De'il".
The Battle of Rullion Green took place on 28 November 1666, near the Pentland Hills, in Midlothian, Scotland. It was the only significant battle of the Pentland Rising, a brief revolt by Covenanter dissidents against the Scottish government.
John Nisbet (1627–1685) was a Scottish covenanter who was executed for participating in the insurgency at Bothwell Brig and earlier conflicts and for attending a conventicle. He took an active and prominent part in the struggles, of the Covenanters for civil and religious liberty. He was wounded and left for dead at Pentland in 1666 but lived and fought as a captain at Bothwell Bridge, in 1679. He was subsequently seized and executed as a rebel. He was a descendant of Murdoch Nisbet, a Lollard who translated the Bible into the Scots language.
John Nevay was a Scottish Covenanter. He was the nephew of Andrew Cant, minister of Aberdeen. He graduated with an M.A. from King's College, Aberdeen, in 1626. He worked as tutor to George, Master of Ramsay. He was licensed by the Presbytery of Dalkeith 14 October 1630 on the recommendation of that of Alford, but left its bounds a fortnight after. He was admitted about 1637 and appointed in 1647 a member of committee to revise the Psalter. He was present at Mauchline Moor in opposition to the royal army in June 1648. He was subsequently pardoned by Parliament on 16 January 1649. Nevay was appointed a commissioner by Parliament for visiting the University of Aberdeen 31 July 1649. He was active in raising the western army in 1650, and in 1651 a prominent supporter of the Protesters. In 1654 he was named by the Council of England on a committee for authorising admissions to the ministry in the province of Glasgow and Ayr. On 23 December 1662 he was banished by the Privy Council from His Majesty's dominions and went to Holland, where he died in 1672, aged about 66.
Robert Garnock was a Scottish covenanter. He was baptised by James Guthrie and like him was hanged in Edinburgh although at a different time and place; Guthrie was executed about 20 years before Garnock.
Robert Bennet of Chesters was a 17th-century Scottish gentleman. He lived in the Scottish Borders. Chesters or Grange lies on the banks of the Teviot and is close to the town of Ancrum in Roxburghshire.
Patrick Anderson of Walston was a 17th-century minister and Covenanter.
William Bell was a field preacher and 17th century minister.
John Rae was the son of William Rae, burgess of Edinburgh. He served heir 7 February 1666. He was educated at the University of Glasgow and graduated with an M.A. in 1651.
William Lin or William Line was a 17th-century Presbyterian lawyer from Scotland. Phillimore calls him a Writer to the Signet which would make him a senior lawyer. He may have been from in or around Kirklistoun.
Thomas Ross of Nether Pitkerrie, was born about 1614. He was the son of George Ross of Nether Pitkerrie. He continued in Kincardine after the establishment of prelacy and owes his leaving to a meeting with John M'Gilligan.
Robert Ross was a Presbyterian preacher. He did not have a government licence to preach. He was apprehended at Leith and sent to the Bass Rock. He was kept in confinement there for upwards of three months from April 4-July 19, 1679.
John M'Gilligen was a 17th-century Presbyterian minister. He resisted the demands of the Episcopalian authorities and was imprisoned on the Bass Rock. His name is sometimes also spelled as John MacKilligen or John M'Killican or John MacKillican or even John M'Gilligine.
John Brown, of Wamphray, church leader, was probably born at Kirkcudbright; he graduated at the university of Edinburgh 24 July 1630. He was probably not settled till 1655, although he comes first into notice in some highly complimentary references to him in Samuel Rutherford's letters in 1637. In the year 1655 he was ordained minister of the parish of Wamphray in Annandale. For many years he seems to have been quietly engaged in his pastoral duties, in which he must have been very efficient, for his name still lives in the district in affectionate remembrance. After the restoration he was not only compelled by the acts of Parliament of 1662 to leave his charge, but he was one of a few ministers who were arrested and banished, owing to the ability and earnestness with which they had opposed the arbitrary conduct of the king in the affairs of the church. On 6 November 1662 he was sentenced to be kept a close prisoner in the Tolbooth of Edinburgh, his crime being that he had called some ministers ‘false knaves’ for keeping synod with the archbishop. The state of the prison causing his health to break down, he was banished 11 December from the king’s dominions, and ordered not to return on pain of death. He went to Holland. In 1676 Charles II urged the States-General to banish him from their country, a step which they refused to take. For a few years he was minister of the Scottish church in Rotterdam, and shortly before his death, which occurred in 1679, he took part in the ordination of Richard Cameron.
Hugh Mackail, Scottish martyr, was born about 1640 at Liberton, near Edinburgh. His father was Matthew Mackail who was minister at Bothwell before being deprived of his ministry by the government in 1662. At an early age he went to reside with an uncle, Hugh Mackail, one of the ministers of Edinburgh. He entered the University of Edinburgh, studying divinity, where he distinguished himself, graduating, as the records show, in 1658 under Thomas Crawford. Shortly afterward he became chaplain and tutor in the family of Sir James Stuart of Coltness and Goodtrees, then Lord Provost of Edinburgh. In 1661, being then in his twenty-first year, he was licensed by the Presbytery of Edinburgh and afterward preached several times with much success. A sermon which he delivered in the High Church, Edinburgh, in September 1662, in which he declared that "the church of Scotland had been persecuted by an Ahab on the throne, a Haman in the state, and a Judas in the church," gave such offence that a party of horse was sent to apprehend him. He escaped, however, and, after lying concealed in his father's house in Bothwell for some time, retired into Holland, where he improved his time by studying for several years perhaps near Rotterdam. Then, returning to Scotland, he lived chiefly at his father's house, until in November 1666 he joined a rising of the covenanters. After nine days' marching, however, his weak health obliged him to leave the insurgents, and on his way back to Liberton he was arrested, carried to Edinburgh, and committed to the Tolbooth. He was several times brought before the council and tortured with the boot. Finally, after trial, despite the efforts of his cousin, Matthew Mackail, an apothecary, who interceded with James Sharp, archbishop of St. Andrews, on his behalf, Hugh was hanged at the market-cross of Edinburgh on 22 December 1666, amid "such a lamentation," says Kirkton, "as was never known in Scotland before, not one dry cheek upon all the street, or in all the numberless windows in the market-place." According to MS. Jac. V. 7. 22, in the Advocates' Library, "immediately after the execution of the aforementioned four men there came a letter from the king, discharging the executing of more; but the Bishop of St. Andrews kept it up till Mr. Hew was executed," Mackail behaved with great fortitude on the scaffold, addressing the crowd with singular impressiveness. He was buried in Greyfriars churchyard. Wodrow describes him as "universally beloved, singularly pious, and of very considerable learning."
William Gordon was a 17th-century landowner and Covenanter. He is remembered as being a correspondent in Samuel Rutherford's Letters and being one of the biographies in John Howie's Scots Worthies. He was regarded as a man of strong religious convictions and piety. In 1664 he was banished for listening to ministers who lacked a government licence, both at his mother's house and in the woods. He arrived at the Battle of Bothwell Bridge after the fighting was over and, hesitating to surrender, was shot.
Henry Hall was a Covenanter and Church of Scotland elder. He had firm Presbyterian convictions. He tried but was prevented from joining the Pentland Rising. He fought as an officer at Drumclog and at Bothwell Bridge. He was part of a group, along with Richard Cameron and Donald Cargill, who were openly opposed to the government's religious policies. Hall was intercepted at South Queensferry where Robert Middleton, the governor of Blackness Castle, tried to arrest him along with Donald Cargill. Hall managed to hold off the governor but received a mortal headwound from the butt of a gun from a taxman after Cargill had escaped. An unsigned and probably unfinished work known as The Queensferry Paper was found on Hall which caused considerable disquiet when it was read by government supporters.
John King was an outlawed minister of the Covenant, chaplain at one time to Lord Cardross, but seized by Claverhouse among the insurgents after the affair at Drumclog. King was taken to Edinburgh along with another preacher named John Kid. They were each subjected to torture, condemned to death, and executed. Following his death King's head and limbs were displayed at the Netherbow Port on Edinburgh's Royal Mile beside James Guthrie's skull.
John Balfour of Kinloch was the principal actor in the assassination of Archbishop Sharp in 1679. For this crime his estate was forfeited and a large reward offered for his capture. He fought at Drumclog and at Bothwell Bridge, and is said to have escaped to Holland, and to have there tendered his services to the Prince of Orange.
This article incorporates text from this source, which is in the public domain .{{cite book}}: CS1 maint: multiple names: authors list (link) This article incorporates text from this source, which is in the public domain .