James Drummond | |
|---|---|
 The Conventicle by William Strang | |
| Church | Church of Scotland |
| Personal details | |
| Born | James Drummond |
| Died | 29 September 1699 Kilconquhar, Fife |
| Denomination | Presbyterian |
James Drummond was a seventeenth century Scottish covenanting field preacher. He was imprisoned on Bass Rock [1] for around nine months. [2] At the time of his incarceration his occupation was listed as chaplain to Margaret, Marchioness of Argyll. [3]
Drummond was first jailed in the tolbooth in Edinburgh in 1674, after he was arrested and imprisoned for preaching house and field conventicles. [4] He stayed in prison a short time because he confessed and assured the committee that he would not continue. He was given a conditional discharge on 21 July 1674.
He was re-arrested in Glasgow and summoned to appear before a committee of the Privy Council in Edinburgh. This time he refused to avoid holding conventicles and so was jailed on the Bass Rock from 28 January 1677 until 5 October 1677, when he was given a conditional release to Kilmarnock and afterwards to Kintyre. He attended the General Meeting of Presbyterian ministers after the Toleration, on 6 July 1687. In 1688 it was reported to the council that he had been preaching in a malt barn near Stow. [5]
After the Glorious Revolution, Drummond began preaching in Kilconquhar, Fife towards the end of March 1691. On 25 June 1691 he was called to be the minister there, and continued until his death on 29 September 1699. [6] For his last year, Drummond’s health rendered him unable to discharge his ministerial work. “Frequently there was no lecture but only one sermon on the Sabbaths, ‘the minister not being in very good health.’ At the visitation of the Presbytery in 1698 he complained that his charge was weighty and heavy; and, that he had neither ability nor mynd to discharge his duty as he wold. To which it was answered that it was not in the power of the Presbytery to make his charge lighter, and that he behooved to look for his furnitur from the Lord, who is able to strengthen his weak servants in the acceptable discharge of their duty.” [7]
He married Mary Montgomery, who survived him, and had children — Mary, and others. [8] [9]
John Michael Welsh of Irongray was a leader of the Scottish Covenanter movement. Dunlop an early 20th century writer says: "It is a noteworthy fact that there exists no memoir of John Welsh of Irongray, though from the Battle of Rullion Green till Bothwell Bridge he was the most conspicuous Covenanting minister in Scotland. Had he glorified God in the Grassmarket, or fallen in some scuffle with Claverhouse's dragoons, or even like his friend Blackadder of Troqueer languished in prison on the Bass Rock, some pious hand would have been moved to write his story." Dunlop also wrote: "The events of Welsh's life must be sought for in the pages of Wodrow and Kirkton and in the letters and State papers of the reign of Charles II. After spending a fortnight hunting him in the British Museum, I have come to sympathise with Clavers and his dragoons. Mr John Welsh is a most elusive gentleman."
Alexander Shields or Sheilds or Sheills was a Scottish, Presbyterian, nonconformist minister, activist, and author. He was imprisoned in London, in Edinburgh and on the Bass Rock for holding private worship services. After his escape from prison he wrote A Hind Let Loose which amongst other things argues for the rights of people to resist tyrants including the bearing of arms and the resistance of taxes. It even argues that assassination, in extreme cases, is sometimes justified. Shields was one of the ministers who supported the Cameronians who disowned the king. They were brutally put down. All three of the Cameronian field-preachers, of which Shields was one, rejoined the church after the Revolution. Shields served as a chaplain to King William's armies in the Low Countries. Shields was later called to be a minister at St Andrews but did not stay there long as he joined the second Darien Expedition. After its failure he died on Jamaica under 40 years of age.
John Blackadder was an eminent Presbyterian Covenanter preacher in Scotland during the period of the Commonwealth of England (1649–1660). Of the times MacPherson said that "after the first rejoicings of the Restoration were over, the Covenanters — Resolutioners as well as Protesters — were speedily disillusioned, and it became evident that the aim of Charles II and the junta of self-seeking noblemen who were in control of the affairs of Scotland was to establish in Scotland something approximating to an oriental despotism. The Presbyterian system, in which an Assembly of ministers and elders controlled the affairs of the Kirk, had to be supplanted by an Episcopal, with a hierarchy controlled by the Crown and easily manipulated in the interests of tyrannical rule." Despite a government ban he continued to preach in the fields. He was arrested and imprisoned in 1681 and died in jail on the Bass Rock.
George Scot or Scott of Pitlochie, Fife was a Scottish writer on colonisation in North America.
John Stewart was a 17th-century Scottish minister.
Robert Bennet of Chesters was a 17th-century Scottish gentleman. He lived in the Scottish Borders. Chesters or Grange lies on the banks of the Teviot and is close to the town of Ancrum in Roxburghshire.
William Bell was a field preacher and 17th century minister.
John Dickson was a 17th-century minister from Rutherglen in Scotland. He was a Covenanting field-preacher and a close associate of John Blackadder. For preaching outdoors without a licence he was imprisoned on the Bass Rock from 1 September 1680 to 8 October 1686.
Robert Traill was a church minister at Cranbrook in Kent. He was born at Elie in Fife in 1642. He was incarcerated on the Bass Rock, an island in the Firth of Forth from July 19, 1677 to October 5, 1677. His work was often quoted by J. C. Ryle and is still published in the 21st century.
Rev Archibald Riddell (1635–1708) was a Scots-born 17th-century Presbyterian church minister in Scotland and America. His name is sometimes spelled Riddel. He preached at conventicles in a time when such actions were considered high treason. He was imprisoned on the Bass Rock and was later banished to New Jersey.
Rev Thomas Hog of Kiltearn (1628–1692) was a controversial 17th century Scottish minister.
Michael Potter was a covenanter. He graduated from Edinburgh on 27 July 1663. He was licensed to preach the gospel in the year 1673. He was a tutor to the family of George, the Laird of Dunglass of that ilk. He was ordained by presbytery for the adherents in the parish of St. Ninians in 1673. He was elected a schoolmaster to Culross by the magistrates. This led to them being summoned before the Privy Council in 1677.
James Fraser of Brea (1639–1699) was a Covenanter.
James Mitchell or James Mitchel,, was a religious fanatic who tried to assassinate Archbishop James Sharp.
Alexander Forrester (1611–1686) was a Scottish minister of the 17th century.
Robert Gillespie was a 17th-century Presbyterian preacher. His father was George Gillespie the famous Westminster Divine. His mother was Margaret Murray, who had £1000 sterling voted by Parliament immediately after George's death, for the support of herself and family, but, owing to the distractions of the time, it was never paid. Robert was baptised 15 May 1643.
John Greig was a Presbyterian minister from Scotland.
Thomas Ross of Nether Pitkerrie, was born about 1614. He was the son of George Ross of Nether Pitkerrie. He continued in Kincardine after the establishment of prelacy and owes his leaving to a meeting with John M'Gilligan.
John M'Gilligen was a 17th-century Presbyterian minister. He resisted the demands of the Episcopalian authorities and was imprisoned on the Bass Rock. His name is sometimes also spelled as John MacKilligen or John M'Killican or John MacKillican or even John M'Gilligine.
Alexander Moncrieff was a minister with the Church of Scotland. The youngest son of Matthew Moncrieff of Kintillo, Alexander Moncrieff took a prominent part in the church history of the seventeenth century.
This article incorporates text from this source, which is in the public domain . This article incorporates text from this source, which is in the public domain .