Peter Kid | |
|---|---|
| Personal | |
| Religion | Christianity |
| School | Presbyterianism |
Peter Kid was a 17th-century Presbyterian minister. He was possibly a native of Fife. [2]
Peter Kid | |
|---|---|
| Personal | |
| Religion | Christianity |
| School | Presbyterianism |
Peter Kid was a 17th-century Presbyterian minister. He was possibly a native of Fife. [2]
He graduated with an M.A. from St Andrews University in 1650. He was ordained (by the Protesting Party) to Douglas in 1654. He was deprived of his office by an Act of Parliament 11 June, and Decreet of Privy Council in Glasgow 1 October 1662. [3] He became the indulged minister of Carluke along with Alexander Livingstone of Biggar on 3 September 1672. For refusing to observe the Anniversary of the Restoration of Charles II and to join in the National Thanksgiving for His Majesty's deliverance from the Rye-house Plot, he was summoned before the Privy Council, 8 July 1673, and again 11 August 1677, when he was fined in one-half times his stipend. [4] For a similar offence his indulgence was withdrawn, on 8 October 1684, and he was ordered to leave the country. He further declined (unlike everyone else on that day) to come under any obligation not to preach without a licence from the Government, and was sent to the Bass Rock where he remained a prisoner from May 1685 to 21 September 1686. [5] Owing to infirmity, Kid petitioned the Privy Council to set him free; at the same time agreeing to live privately, in his own house and to abstain from preaching. On these conditions the Committee granted order and warrant for his release. [6] Wodrow says he was eminent in the gift of prayer. [7] Kid is recorded as sometimes being so caught up in prayer that he forgot himself and used up all the time he should have preached. [8]
He was living at Waygateshaw, Carluke, 28 May 1687, as appears from a bond in his favour of that date. It is uncertain whether he returned to Douglas or not, or if he survived the Revolution. James Gibson and Charles Rogers say he died in 1694. [9] [10] He was buried at Carluke. [11]
He was called Francis Kid in Baillie's Letters. [2]
Peter Kid originally had a tablestone inscription much like that of John Blackadder. This was replaced in 2014 by an upright stone. [12] [13] [14]
A faithful, holy pastor here lies hid—
One of a thousand — Mr Peter Kid:
Firm as a stone, but of a heart contrite,
A wrestling, praying, weeping Israelite.
A powerful preacher, far from ostentation,
A son of thunder and of consolation.
His face, his speech, and humble walk might tell
That he was in the Mount and Peniel.
He was in Patmos, and did far surpass
In fixed steadfastness the Rocky Bass.
His love to Christ made his life to be spent
In feeding flocks and kids beside his tent.
His frail flesh could not equal paces keep
With his most willing spirit, but fell asleep.
His soul's in heaven, where it was much before,
His flesh rests here in hopes of future glore.
Passenger! ere thou go, sigh, weep, and pray—
Help, Lord, because the godly do decay. [15] [2]
He married Susanna (died March 1697), daughter of Sir John Cheisley of Kersewell, and had children — John ; Elizabeth ; Anna ; Grizell, who were served heirs, 17 February 1694. [2]
John Michael Welsh of Irongray was a leader of the Scottish Covenanter movement. Dunlop, an early 20th century writer, says: "It is a noteworthy fact that there exists no memoir of John Welsh of Irongray, though from the Battle of Rullion Green till Bothwell Bridge he was the most conspicuous Covenanting minister in Scotland. Had he glorified God in the Grassmarket, or fallen in some scuffle with Claverhouse's dragoons, or even like his friend Blackadder of Troqueer languished in prison on the Bass Rock, some pious hand would have been moved to write his story." Dunlop also wrote: "The events of Welsh's life must be sought for in the pages of Wodrow and Kirkton and in the letters and State papers of the reign of Charles II. After spending a fortnight hunting him in the British Museum, I have come to sympathise with Clavers and his dragoons. Mr John Welsh is a most elusive gentleman."
Donald Cargill was a Scottish Covenanter who worked to uphold the principles of the National Covenant of 1638 and Solemn League and Covenant of 1643 to establish and defend Presbyterianism. He was born around 1619, and was the eldest son of Laurence Cargill of Bonnytoun, Rattray, Perthshire, a notary public, and Marjory Blair. He was educated perhaps at University of Aberdeen and at the University of St Andrews, where he matriculated as a student of St Salvator's College in 1645. He was licensed by the Presbytery of St Andrews on 13 April 1653 and was ordained in 1655. He was later deprived by the Privy Council, on 1 October 1662, for disobeying the Act of Parliament in not keeping a day of thanksgiving for His Majesty's Restoration, and not obtaining presentation and collation from the archbishop before 20 September. He was ordered at the same time to remove beyond the River Tay before 1 November under penalties. Disregarding this sentence, he was charged to appear before the Council on 7 January 1669, and appointed to continue in his confinement, but on petition he was allowed to visit Edinburgh about law affairs. He turned down an offer of a parish at Eaglesham and refused to appear before the privy council to account for his unauthorised preaching. On 16 July 1674 he was affectedly outlawed for holding conventicles and subsequently declared a traitor. In 1679 he joined Richard Cameron in founding the Cameronians, who embodied their principles in a Declaration at Sanquhar, on 22 June 1680, disowning the king's authority. A reward of 3000 merks was offered for his apprehension, dead or alive. For excommunicating at Torwood in September 1680 Charles II., James, Duke of York, and others, the Privy Council increased the reward to 5000 merks. After numerous hair-breadth escapes he was apprehended at Covington Mill, Lanarkshire, during the night of 12 July 1681 by a party of dragoons led by James Irving of Bonshaw. Tried for treason before the High Court of Justiciary, he was found guilty, and executed at the Cross of Edinburgh with four others [Walter Smith, William Cuthil, William Thomson, James Boig], 27 July 1681. His forfeiture was rescinded by Act of Parliament 4 July 1690. He married Margaret, daughter of Nicol Brown, burgess of Edinburgh, widow of Andrew Bethune of Blebo.
Andrew Cant (1584–1663) was a Presbyterian minister and leader of the Scottish Covenanters. About 1623 the people of Edinburgh called him to be their minister, but he was rejected by James I. Ten years later he was minister of Pitsligo in Aberdeenshire, a charge which he left in 1638 for that of Newbattle in Midlothian. In July of that year he went with other commissioners to Aberdeen in the vain attempt to induce the university and the presbytery of that city to subscribe the National Covenant, and in the following November sat in the general assembly at Glasgow which abolished episcopacy in Scotland. In 1638 Cant was minister of Pitsligo in Aberdeenshire. In 1640 he was chaplain to the Scottish army and then settled as minister in Aberdeen. Though a staunch Covenanter, he was a zealous Royalist, preaching before Charles I in Edinburgh, and stoutly advocating the restoration of the monarchy in the time of the Commonwealth. Cant's frequent and bitter verbal attacks on various members of his congregation led in 1661 to complaints laid before the magistrates, in consequence of which he resigned his charge.
Robert Douglas (1594–1674) was the only minister of the Church of Scotland to be Moderator of the General Assembly five times.
William Guthrie (1620–1665) was a Scottish Covenanter minister and author. He was the first minister of Fenwick parish church in Ayrshire, Scotland. He is known primarily for his book on assurance, The Christian's Great Interest.
John Nevay was a Scottish Covenanter. He was the nephew of Andrew Cant, minister of Aberdeen. He graduated with an M.A. from King's College, Aberdeen, in 1626. He worked as tutor to George, Master of Ramsay. He was licensed by the Presbytery of Dalkeith 14 October 1630 on the recommendation of that of Alford, but left its bounds a fortnight after. He was admitted about 1637 and appointed in 1647 a member of committee to revise the Psalter. He was present at Mauchline Moor in opposition to the royal army in June 1648. He was subsequently pardoned by Parliament on 16 January 1649. Nevay was appointed a commissioner by Parliament for visiting the University of Aberdeen 31 July 1649. He was active in raising the western army in 1650, and in 1651 a prominent supporter of the Protesters. In 1654 he was named by the Council of England on a committee for authorising admissions to the ministry in the province of Glasgow and Ayr. On 23 December 1662 he was banished by the Privy Council from His Majesty's dominions and went to Holland, where he died in 1672, aged about 66.
Robert Dick of Prestonpans was a 17th-century merchant and inspector of salt works to Lord Carringtoune. He was arrested on 4 September 1676 for attending an open-air service in the Pentland Hills.
Patrick Anderson of Walston was a 17th-century minister and Covenanter.
John Rae was an English parish minister.
John Law (1632–1712) was a 17th-century Presbyterian minister from Scotland. He became Moderator of the General Assembly in 1694 and later was a prisoner on the Bass Rock.
Thomas Ross of Nether Pitkerrie, was born about 1614. He was the son of George Ross of Nether Pitkerrie. He continued in Kincardine after the establishment of prelacy and owes his leaving to a meeting with John M'Gilligan.
Robert Ross was a Presbyterian preacher. He did not have a government licence to preach. He was apprehended at Leith and sent to the Bass Rock. He was kept in confinement there for upwards of three months from April 4-July 19, 1679.
John M'Gilligen was a 17th-century Presbyterian minister. He resisted the demands of the Episcopalian authorities and was imprisoned on the Bass Rock. His name is sometimes also spelled as John MacKilligen or John M'Killican or John MacKillican or even John M'Gilligine.
Robert MacWard, a covenanting minister, appears to have studied at the University of St. Andrews, where he was for some time regent of humanity. In 1654 he was appointed one of the regents of Glasgow University without competition on 4 August 1653, but resigned the appointment from ill-health, and on 8 September was ordained to the collegiate charge of the Outer High Church, Glasgow, the usual ordination trials being dispensed with. From 1656 to 1659 he had charge of the south district of the parish, in 1660 of the west, and in 1661 of the east. In 1659 he was named for the vice-chancellorship of the university, but the proposal, which was opposed by Robert Baillie, who seems always to have borne him a grudge, was unsuccessful.
William Veitch. He was the youngest son of John Veitch, the minister of Roberton, Lanarkshire. He was educated at the University of Glasgow, graduating with an M.A. in 1659. He became a tutor in the family of Sir Andrew Ker of Greenhead. He was licensed to preach by the Presbytery of Lanark in 1664. Having identified himself with the Pentland Rising, he was outlawed, and escaped to Newcastle, where he became chaplain in the family of the Mayor. In 1671 he was ordained to a meeting-house at Fallowlees, a remote spot among the Simonside Hills, Rothbury. From that he removed to Hanamhall, in the same district, and afterwards to Seaton Hall, Longhorsly. Whilst living at the latter place under the assumed name of William [or George] Johnston, he was arrested on 16 January, and sentenced to the Bass Rock 22 February 1679.. Veitch was liberated on 17 July 1680, and returned to Newcastle. He aided Archibald, Earl of Argyll, in his escape from Scotland in 1681. In 1683 he went to Holland, and in 1685 he was again in Northumberland acting as an agent on behalf of Monmouth. Soon afterwards he was settled as minister of a meeting-house at Beverley, Yorkshire. Having returned to Scotland, he was called to Whitton Hall, Morebattle, April 1688. In 1690 he was minister of Peebles, and in September 1694, he was admitted to Dumfries. He demitted on 19 May 1715. His death was on 8 May 1722. In 1705 he presented to the church two communion cups.
Hugh Mackail, Scottish martyr, was born about 1640 at Liberton, near Edinburgh. His father was Matthew Mackail who was minister at Bothwell before being deprived of his ministry by the government in 1662. At an early age he went to reside with an uncle, Hugh Mackail, one of the ministers of Edinburgh. He entered the University of Edinburgh, studying divinity, where he distinguished himself, graduating, as the records show, in 1658 under Thomas Crawford. Shortly afterward he became chaplain and tutor in the family of Sir James Stuart of Coltness and Goodtrees, then Lord Provost of Edinburgh. In 1661, being then in his twenty-first year, he was licensed by the Presbytery of Edinburgh and afterward preached several times with much success. A sermon which he delivered in the High Church, Edinburgh, in September 1662, in which he declared that "the church of Scotland had been persecuted by an Ahab on the throne, a Haman in the state, and a Judas in the church," gave such offence that a party of horse was sent to apprehend him. He escaped, however, and, after lying concealed in his father's house in Bothwell for some time, retired into Holland, where he improved his time by studying for several years perhaps near Rotterdam. Then, returning to Scotland, he lived chiefly at his father's house, until in November 1666 he joined a rising of the covenanters. After nine days' marching, however, his weak health obliged him to leave the insurgents, and on his way back to Liberton he was arrested, carried to Edinburgh, and committed to the Tolbooth. He was several times brought before the council and tortured with the boot. Finally, after trial, despite the efforts of his cousin, Matthew Mackail, an apothecary, who interceded with James Sharp, archbishop of St. Andrews, on his behalf, Hugh was hanged at the market-cross of Edinburgh on 22 December 1666, amid "such a lamentation," says Kirkton, "as was never known in Scotland before, not one dry cheek upon all the street, or in all the numberless windows in the market-place." According to MS. Jac. V. 7. 22, in the Advocates' Library, "immediately after the execution of the aforementioned four men there came a letter from the king, discharging the executing of more; but the Bishop of St. Andrews kept it up till Mr. Hew was executed," Mackail behaved with great fortitude on the scaffold, addressing the crowd with singular impressiveness. He was buried in Greyfriars churchyard. Wodrow describes him as "universally beloved, singularly pious, and of very considerable learning."
William Gordon was a 17th-century landowner and Covenanter. He is remembered as being a correspondent in Samuel Rutherford's Letters and being one of the biographies in John Howie's Scots Worthies. He was regarded as a man of strong religious convictions and piety. In 1664 he was banished for listening to ministers who lacked a government licence, both at his mother's house and in the woods. He arrived at the Battle of Bothwell Bridge after the fighting was over and, hesitating to surrender, was shot.
John Semple was a seventeenth century minister in Ulster and Scotland. He began to preach after exhorting the people while leading the psalm-singing. His Presbyterian principles brought him into opposition to the policies of the civil authorities. He refused The Black Oath and was pursued by those sent from Dublin to apprehend non swearers. He relocated to Scotland and was named multiple times and threatened with severe punishment throughout his life including shortly before his death in his 75th year.
John King was an outlawed minister of the Covenant, chaplain at one time to Lord Cardross, but seized by Claverhouse among the insurgents after the affair at Drumclog. King was taken to Edinburgh along with another preacher named John Kid. They were each subjected to torture, condemned to death, and executed. Following his death King's head and limbs were displayed at the Netherbow Port on Edinburgh's Royal Mile beside James Guthrie's skull.
John Kid was an outlawed minister of the Covenant. He was seized by Claverhouse among the insurgents after the affair at Drumclog. He was released by the insurgents but recaptured in a bog a few miles from Bothwell Bridge with a sword in his belt. Kid was taken to Edinburgh along with another preacher named John King. They were each subjected to torture, by the boots, condemned to death, and executed. Following his death Kid's head and limbs were displayed at the Netherbow Port on Edinburgh's Royal Mile beside James Guthrie's skull.
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