John Sharp (minister)

Last updated

John Sharp
Professor of Divinity
SuccessorAlexander Colvill
Personal details
Born1572
Died1647
probably Edinburgh [1]
Denomination Church of Scotland
SpouseAgnes Davidson
Children(1) Marie
(2) John
Previous post(s)parish minister of Kilmany
Alma mater University of St. Andrews

John Sharp was a theologian and Church of Scotland minister. [1] He achieved notoriety for his presbyterian principles which brought him into conflict with James VI who wished to impose an episcopalian system. Sharp graduated with an M.A. from St Andrews in 1592. He was admitted to Kilmany in 1601. He was one of those who, in opposition to the Royal command, attended the General Assembly of Aberdeen. For this he and five other ministers were committed to the Castle of Blackness on 2 August. He was brought before the Privy Council at Perth on 27 August and interrogated as to the constitution of the Assembly. Not giving satisfactory answers they were tried before the Justiciary Court at Linlithgow on 10 January 1606, on a charge of treason, found guilty, and banished for life. On 23 October Sharp went to Bordeaux and became Professor of Theology in the University of Die, but would probably have returned to Scotland had honourable terms of reconciliation been offered him. In 1630 he was compelled to leave France at the instance of Cardinal Richelieu, the Prime Minister, who had grown jealous of Sharp's reputation as a Protestant teacher. Sharp was appointed Professor of Divinity in the University of Edinburgh on 17 November 1630. He died about 1647, aged 75. [2]

Contents

Life

John Sharp, Scottish theologian, was born in Edinburgh 1572. [1] He studied at the University of St. Andrews, and received the degree of M.A. in 1592. His first theological work was published in 1600. [1] In 1601 he became minister of Kilmany in Fife, a parish in the gift of St. Salvator's College, St. Andrews. He was appointed clerk to the assembly which met at Aberdeen on 2 July 1605 in opposition to the commands of James VI, who was taking decisive steps to repress the independence of the Scottish church (Scottish P. C. Reg. 1604–7, p. 472). [3] In consequence Sharp and those present at the assembly were ordered to appear before the privy council on 24 October. When they presented themselves they declared the authority of the privy council incompetent to judge a purely ecclesiastical question. For this conduct Sharp and five other ministers were confined in Blackness Castle and served with an indictment to stand their trial for high treason before the court of justiciary at Linlithgow. There they were found guilty in January 1606, and on 23 October banished for life (ib. pp. 83–5, 101–5, 112, 123–5, 134, 199) [4] Sharp went to France, where in 1608 he was appointed professor of theology in the college of Die in Dauphiné. In 1618 Archbishop Spotiswood asserted that Sharp had written to him beseeching him to obtain his recall and promising submission. This statement was vehemently denied by Sharp's friends, and the letter itself was never produced. There is no doubt, however, that he would have welcomed a reconciliation on honourable terms, and he dedicated his ‘Cursus Theologicus’ to King James in the same year. In 1630 Cardinal Richelieu ordered him to leave France, where he had acquired considerable renown as a protestant theologian, and he came over to London, taking advantage of King Charles' change of policy. In the same year he became professor of divinity in the University of Edinburgh, and died about 1647, when Alexander Colvill succeeded him. [3]

Family

He married Agnes Davidson, and had issue —

Works

He published:

Bibliography

Related Research Articles

<span class="mw-page-title-main">John Welsh of Ayr</span> Scottish minister in Ayr and France

John Welsh was a Scottish Presbyterian leader. He was born in Dumfriesshire and attended the University of Edinburgh to obtain his MA in 1588. He became a minister in Selkirk and married Elizabeth Knox, a daughter of John and Margaret Knox, before leaving Selkirk. Welsh later ministered at Kirkcudbright and Ayr, the latter of which was where he spent five years. His preaching resulted in his imprisonment by the order of King James VI of Scotland. The lawyer Thomas Hamilton wrote to James VI about Welsh, John Forbes, and others; the case was important because many Scottish subjects of James were devoted to the ministers. In 1606 Welsh was exiled to France, where he continued to preach. John Welsh of Ayr was the father of Josias Welsh and the grandfather of John Welsh of Irongray.

<span class="mw-page-title-main">David Calderwood</span>

David Calderwood was a Church of Scotland minister and historian. Calderwood was banished for his nonconformity. He found a home in the Low Countries, where he wrote his great work, the Altare Damascenum. It was a serious attack on Anglican Episcopacy. Patiently and perseveringly Calderwood goes over the whole system, referencing the Bible, the Fathers, and the Canonists. Calderwood lived to see the principles for which he had suffered, and which he had defended, in complete ascendency. He was present at the Glasgow Assembly in 1638, and saw episcopacy and the high church liturgy swept away. He breathed his last at Jedburgh, a fugitive from his parish of Pencaitland; and they laid him in the churchyard of Crailing, where the first years of his ministry were spent.

<span class="mw-page-title-main">Robert Pont</span> Scottish minister

Robert Pont (1529–1606) was a Church of Scotland minister, judge and reformer. He was a church minister and commissioner and a Senator of the College of Justice.

<span class="mw-page-title-main">Robert Boyd (university principal)</span> Scottish theological writer, teacher and poet

Robert Boyd of Trochrig (1578–1627) was a Scottish theological writer, teacher and poet. He studied at the University of Edinburgh and after attending lectures by Robert Rollock, prosecuted his studies in France, and became a minister in the French Church. All accounts represent him as a most accomplished scholar. A friend said of him, with perhaps some exaggeration, that he was more eloquent in French than in his native tongue; and Livingstone tells us that he spoke Latin with perfect fluency, but that he had heard him say, if he had his choice, he would rather express himself in Greek than in any other language. The Church of Boyd's adoption, which had given Andrew Melville a chair in one university, and Sharp a chair in another, was not slow to do honour to their brilliant countryman. He was made a professor in the protestant Academy of Saumur; and there for some years he taught theology. He was persuaded, however, in 1614 to come home and accept the Principalship of the Glasgow University. Though he was far from extreme in his Presbyterianism, he was found to be less tractable than the king and his advisers expected, and was obliged to resign his office. But he was long enough in Glasgow to leave the impress of himself on some of the young men destined to distinction in the Church in after years.

John Douglas was Protestant Archbishop of St. Andrews from 1571 to 1574. As was tradition from the fifteenth to the seventeenth centuries, the Archbishop also took on the role of Chancellor of the University of St Andrews, as the University had strong links with the Pre-Reformation church.

John Durie (1537–1600) was one of the first Presbyterian ministers in Edinburgh after the Reformation in Scotland.

Walter Balcanquhall (1548–1617), was one of the first Presbyterian ministers in Edinburgh after the Reformation in Scotland.

<span class="mw-page-title-main">John Craig (reformer)</span> Scottish reformer

John Craig was a Reformer, and colleague of John Knox. Originally a Dominican, he became a Church of Scotland minister with significant extra responsibilities and played an influential part in the Scottish Reformation.

Andrew Simson (c.1526–c.1591) was a Scottish minister and schoolmaster.

The disastrous General Assembly of Aberdeen was held in 1605. A few ministers of the Presbyterian party met in defiance of royal authority as the general assembly was prohibited by royal proclamation. There was doubt about the legality of the sederunt and the cancelling or the prorogation of the assembly; several of the ministers denied that the king had the authority in what they regarded as a purely spiritual matter. The king disagreed and several who met were tried at Linlithgow for high treason and exiled. They were: John Forbes of Alford; John Welch of Ayr, ; Andrew Duncan; Robert Dury, Anstruther; Alexander Strachan, Creich; and John Sharp, Kilmany. After the assembly King James gave more power to his bishops.

William Row (1563–1634) was a Scottish presbyterian divine.

John Spottiswood (1510–1585) was a religious reformer in 16th century Scotland.

<span class="mw-page-title-main">John Davidson (reformer)</span> Scottish church leader (c. 1549 – 1603)

John Davidson (c.1549–1603) was born in Dunfermline, where his parents owned property in houses and lands. He entered St Leonard's College, St Andrews, in 1567, and after graduating, became a regent of the college, pursuing the study of theology. Being introduced to John Knox, he set himself to advance the cause of the Reformation, and one of his earliest services was the production of a play intended to expose the errors of Romanism, which was acted in Knox's presence. In 1573 there appeared from his pen Ane Breif Commendation of Uprightness, a poem in praise of Knox, with accompanying verses on the Reformer's death. Soon after, another poetical tract was issued anonymously, under the title of Ane Dialog, or Mutitait Talking betwixt a Clerk and ane Courteour, concerning foure Parische Kirks till ane Minister. This was a reflection on the Regent Morton, who had been uniting parishes under one minister to secure part of the benefices for himself. The Regent was deeply offended. Printer and poet were put in prison. On his liberation, he lay hid for a time at Kinzeaneleugh, Ayrshire, the residence of his friend Robert Campbell. He then retired to the Continent, where he remained for about three years. In 1577, at the urgent solicitation of the General Assembly, Morton permitted his return, and in 1579 he became minister of Liberton. In June 1581, Morton being under sentence of death was visited by Davidson. Going for a time to London, he became known at the English Court, and from the earnest style of his preaching was called the thunderer. Returning, he did not resume his charge at Liberton, but officiated in various places. and acted as minister of the Second Charge of Holyrood. In 1595 he became minister Prestonpans, and built a church and manse at his own expense. He vigorously resented the proposal that certain of the clergy should sit and vote in Parliament, and words that he then uttered were often repeated : "Busk him, busk him as bonnily as ye can, and bring him in as fairly as ye will, we see him well eneuch, we see the horns of his mitre." He was summoned before King James at Holyrood, and committed to Edinburgh Castle, but released, and allowed to return home, though interdicted from going beyond the bounds of his parish. He died in September 1604.

Andrew Duncan was a Latin scholar and Church of Scotland minister at Crail. He achieved notoriety for his presbyterian principles which brought him into conflict with James VI who wished to impose an episcopalian system. He attended the General Assembly of Aberdeen in 1605 which had been proscribed or prorogued by royal authority and was one of six ministers who were imprisoned and later exiled as a result. He was allowed to return after several years in France but was subsequently banished again following further controversy in failing to comply with the Five Articles of Perth. He died in exile in Berwick-upon-Tweed in 1626.

Alexander Strachan was church of Scotland minister. He was exiled following the General Assembly of Aberdeen for not retreating from his presbyterian principles.

John Scrimgeour, was a Presbyterian minister at Kinghorn in Fife. He went as a minister with King James to Denmark, when the monarch went there to fetch home Anne, his young bride to be. He is best remembered for his opposition to the Five Articles of Perth. He would not for example observe holy days other than the sabbath and would not have his congregation take the knee for communion; this led to his being deposed from the ministry of the church. He is also remembered having a verbal exchange with John Spottiswoode in which the archbishop is recorded as saying about King James "I tell you, Mr Johne, the king is Pope now, and so sail be." to which Scrimgeour is said to have replied: "It is an evill [title ?] ye give him." Scrimgeour was banned from taking church services, put out of his parish and put under house arrest but nevertheless he did occasionally help officiate at communion services.

James Wood was a Covenanter and Church of Scotland minister. He was appointed to be Professor of Divinity and Principal of the Old College, St. Andrews by Cromwell's government. He was deposed after the Restoration under the influence of Archbishop Sharp in 1663. He was then holding Presbyterian principles at a time when Charles II was promoting Prelacy. He died in 1664.

<span class="mw-page-title-main">James Lawson (minister)</span> Scottish minister, successor to John Knox

James Lawson was the Church of Scotland minister who succeeded John Knox at St Giles' Cathedral in Edinburgh. Lawson's great educational achievement was the founding of the University of Edinburgh. He may be said to have been its principal promoter, and its best and wisest friend during the first year of its history, 1583.

Archibald Simson, born 1564, was the son of Andrew Simson. He was educated at University of St Andrews, graduating with an MA in 1585. He became assistant minister to his father at Dalkeith in 1586. Archibald was clerk to the Presbytery on 10 October 1588. He was ordained on 3 June 1591. In 1605 he reached Aberdeen too late to take part in the General Assembly of Aberdeen, which met in defiance of the royal prohibition, but affirmed his adhesion to all its Acts. He was summoned before the Privy Council, and dismissed on promising more moderate behaviour in future. On 27 June 1617 he signed, in name of fifty-four others, a protest against a proposed Act of Parliament which sought to make the King supreme ruler of the Church. The bill was withdrawn, but Simson was summoned before the Court of High Commission, deprived of his charge, and confined to the town of Aberdeen. On acknowledging his offence he was allowed to return home. He was ordered to "re-compear" before the same Court, on 7 June 1620, but escaped this through the intercession of William, Earl of Morton. He died in December 1628.

James Carmichael (1542/3–1628) was the Church of Scotland minister and an author known for a Latin grammar published at Cambridge in September 1587 and for his work revising the Second Book of Discipline and the Acts of Assembly. In 1584, Carmichael was forced to seek shelter in England along with the Melvilles and others. Andrew Melville called him "the profound dreamer." Robert Wodrow said that "a great strain of both piety and strong learning runs through his letters and papers." Dr. Laing says there is every probability that " The Booke of the Universall Kirk " was compiled by Carmichael. The James Carmichaell collection of proverbs in Scots was published by Edinburgh University in 1957 which includes some proverbs also collected by David Ferguson.

References

Citations
  1. 1 2 3 4 Wells 2004.
  2. 1 2 3 Scott 1925, p160.
  3. 1 2 3 4 Carlyle 1897.
  4. Calderwood 1842a, pp279ff.
Other sources