Jorunn Jacobsen Buckley

Last updated

Buckley, Jorunn J. (2016). "Mandaic Literature". The Oxford Handbook of the Literatures of the Roman Empire. Oxford University Press. doi:10.1093/oxfordhb/9780199699445.013.9. ISBN   978-0-19-969944-5.

See also

Related Research Articles

<span class="mw-page-title-main">Mandaeans</span> Middle Eastern ethnoreligious group

Mandaeans, also known as Mandaean Sabians or simply as Sabians, are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Mesopotamian Arabic or Persian as their main language.

<span class="mw-page-title-main">Mandaeism</span> Gnostic religion

Mandaeism, sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion with Greek, Iranian, and Jewish influences. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and final prophet.

In Mandaeism, kushta or kušṭa can have several meanings. Its original literal meaning is "truth" in the Mandaic language, and is thus typically used to refer to the Mandaean religious concept of truth. The same word is also used to refer to a sacred handclasp that is used during Mandaean rituals such as the masbuta, masiqta, and priestly initiation ceremonies.

Ethel, Lady Drower was a British cultural anthropologist, orientalist and novelist who studied the Middle East and its cultures. She was and is still considered one of the primary specialists on the Mandaeans, and was the dedicated collector of Mandaean manuscripts.

<span class="mw-page-title-main">Rasta (Mandaeism)</span> Mandaean ceremonial garment

A rasta is a white ceremonial garment that Mandaeans wear during most baptismal rites, religious ceremonies, and during periods of uncleanliness. It signifies the purity of the World of Light. The rasta is worn equally by the laypersons and the priests. If a Mandaean dies in clothes other than a rasta, it is believed that they will not reenter the World of Light, unless the rite "Ahaba ḏ-Mania" can be performed "for those who have died not wearing the ritual garment."

The Haran Gawaita also known as the Scroll of Great Revelation, is a Mandaean text which recounts the history of the Mandaeans as Nasoraeans from Jerusalem and their arrival in a region described as "Inner Harran which is called the mountains of Madday", which some scholars have identified with Media. The Haran Gawaita continues the historical narrative of the Mandaean Book of Kings, adding a new eighth age to the seven described in that work.

In Mandaeism, Ptahil also known as Ptahil-Uthra, is the Fourth Life, the third of three emanations from the First Life, Hayyi Rabbi, after Yushamin and Abatur. Ptahil-Uthra alone does not constitute the demiurge but only fills that role since he is viewed as the creator of the material world in the Ginza Rabba, often holding an inherently malicious character.

<span class="mw-page-title-main">Masbuta</span> Baptism ritual practiced in the Mandaean religion

Maṣbuta is the ritual of immersion in water in the Mandaean religion.

In Mandaeism, Hibil or Hibil Ziwa is an uthra from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel.

In Mandaeism, laufa or laupa is the concept of a spiritual connection forged between Tibil (Earth) and the World of Light. It has been variously translated as "communion," "spiritual union," "spiritual connection," or "vital connection."

Diwan ḏ-Nahrawata or Diwan ḏ-Nahrauata is a Mandaean religious text. It is written as an illustrated scroll.

<span class="mw-page-title-main">Taga (Mandaeism)</span> Crown used during Mandaean religious rituals

In Mandaeism, the taga is a white crown traditionally made of silk that is used during Mandaean religious rituals. The taga is a white crown which always takes on masculine symbolism, while the klila is a feminine symbol that complements the taga.

A Mandaean priest or Rabbi refers to an ordained religious leader in Mandaeism.

Daily prayer in Mandaeism, called brakha ࡁࡓࡀࡊࡀ in Mandaic or occasionally birukta (birukhta), consists of set prayers that are recited three times per day. Mandaeans stand facing north while reciting daily prayers. Unlike in Islam and Coptic Orthodox Christianity, prostration is not practiced.

In Mandaeism, a ʿniana or eniana prayer is recited during rituals such as the masiqta and priest initiation ceremonies. There is a total of 26 ʿniana prayers. They form part of the Qulasta.

<span class="mw-page-title-main">Salah Choheili</span> Iranian Mandaean priest in Australia

Rishama Salah Choheili is an Iranian Mandaean priest in Australia. He is the head priest of Ganzibra Dakhil Mandi in Liverpool, New South Wales, Australia, as well as Wallacia Mandi in Wallacia, New South Wales.

<span class="mw-page-title-main">Salem Choheili</span> Iranian Mandaean scribe

Šganda Salem Choheili (Persian: سالم چحیلی; born 1935 in Ahvaz, Iran} is an Iranian Mandaean scribe, teacher, and author. He is also a shganda and yalufa and is one of the leaders of the Mandaean Council of Ahvaz. Salem Choheili is a fully fluent speaker of Neo-Mandaic.

Mandaean studies, or Mandaic studies when referring to linguistic studies, is the study of the Mandaean religion, Mandaean people, and Mandaic language. It can be considered as a subdiscipline of Aramaic studies, Semitic studies, Middle Eastern studies, and Oriental studies. Related disciplines include Syriac studies, Assyriology, Iranian studies, Jewish studies, and religious studies.

<span class="mw-page-title-main">Taleb Doraji</span> Iranian Mandaean priest

Ganzibra Taleb Doraji is an Iranian Mandaean priest and goldsmith from Ahvaz, Khuzestan.

The following outline is provided as an overview of and topical guide to Mandaeism.

References

  1. 1 2 3 4 "Jorunn J. Buckley". Bowdoin College. Retrieved October 17, 2021.
  2. Buckley, Jorunn Jacobsen (1993). The Scroll of Exalted Kingship: Diwan Malkuta ʿLaita. New Haven, Connecticut: American Oriented Society.
  3. 1 2 Buckley, Jorunn Jacobsen (2002), The Mandaeans: ancient texts and modern people, Oxford University Press, ISBN   978-0-19-515385-9
  4. 1 2 "Retrospective - Jorunn J. Buckley". Ancient Jew Review. November 9, 2016. Retrieved October 17, 2021.
  5. 1 2 3 Buckley, Jorunn Jacobsen (2023). 1800 Years of Encounters with Mandaeans. Gorgias Mandaean Studies. Vol. 5. Piscataway, NJ: Gorgias Press. ISBN   978-1-4632-4132-2. ISSN   1935-441X.
  6. "ARAM International Conferences (1989-2019)" (PDF). Retrieved February 2, 2024.
  7. "Mandaean Masbuta 13th June 1999 Aram conference". The Worlds of Mandaean Priests. November 29, 2017. Retrieved February 3, 2024.
  8. "Loss of Professor Tom Buckley Mourned". UMass Boston Alumni Online Community. April 16, 2015. Retrieved October 17, 2021.
  9. "Zen priest Tim Buckley has died". Lion's Roar. April 17, 2015. Retrieved October 17, 2021.
  10. "Jesse Buckley". Somerville Media Center. July 26, 2021. Retrieved February 3, 2024.
  11. "Buckley, Jorunn Jacobsen". WorldCat.org. Retrieved October 17, 2021.
Jorunn Jacobsen Buckley
Born
Jorunn Jacobsen

1944
Norway
Citizenship
  • American
  • Norwegian
OccupationProfessor
Spouse Thomas Buckley
ChildrenJesse Buckley
Academic background
Education
Alma mater University of Chicago Divinity School (Ph.D., 1978)
Thesis Spirit Ruha in Mandaean Religion (1978)