Jorunn Jacobsen Buckley | |
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Born | Jorunn Jacobsen 1944 Norway |
Citizenship |
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Occupation | Professor |
Spouse | Thomas Buckley |
Children | Jesse Buckley |
Academic background | |
Education |
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Alma mater | University of Chicago Divinity School (Ph.D., 1978) |
Thesis | Spirit Ruha in Mandaean Religion (1978) |
Academic work | |
Institutions | Bowdoin College |
Main interests |
Jorunn Jacobsen Buckley (born Jorunn Jacobsen,1944) is a Norwegian-American religious studies scholar and historian of religion known for her work on Mandaeism and Gnosticism. She was a former Professor of Religion at Bowdoin College. She is known for translating the Scroll of Exalted Kingship and other Mandaean texts, [2] as well as for her various books on the Mandaean religion and people. [3] Her interests include Mandaean genealogy and anthropology.
Jorunn Jacobsen Buckley was born in Norway. She began her undergraduate studies during the 1960s. As an undergraduate student,she studied psychology,philosophy,and Ancient Greek,and eventually became interested in Gnosticism and Mandaeism. In 1971,she went to the University of Uppsala and then studied briefly at the University of Utrecht. She also visited Iran in 1973 to conduct fieldwork on the Mandaeans. In 1975,she began her doctoral studies at the University of Chicago Divinity School and received a Ph.D. in 1978. [4] Her doctoral thesis was titled Spirit Ruha in Mandaean Religion.
Buckley has conducted fieldwork twice in Iran,in 1973 and 1996,as well as among Mandaean diaspora communities around the world. She has regularly collaborated with Mandaic scholars such as Kurt Rudolph and Rudolf Macúch. [4]
For most of her career,Buckley was a professor at Bowdoin College,a private liberal arts college in Brunswick,Maine. [1]
Buckley is also known for her work as a legal witness in Mandaean immigration asylum claims. In 1995,the Executive Office for Immigration Review of the U.S. Department of Justice certified Buckley as an expert witness on the Mandaeans. [5] : 61
Buckley is a member of: [1]
Buckley has presented at all of the ARAM International Conferences specifically dedicated to Mandaean studies: [6]
Jorunn Buckley was married to Thomas Buckley,an American anthropologist who died in 2015. [8] [9] She is currently retired and lives in Maine.
A selection of books authored by Buckley: [11]
Selected journal articles authored by Buckley: [3]
Mandaeans, also known as Mandaean Sabians or simply as Sabians, are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Mesopotamian Arabic or Persian as their main language.
Mandaeism, sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion with Greek, Iranian, and Jewish influences. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and final prophet.
In Mandaeism, kushta or kušṭa can have several meanings. Its original literal meaning is "truth" in the Mandaic language, and is thus typically used to refer to the Mandaean religious concept of truth. The same word is also used to refer to a sacred handclasp that is used during Mandaean rituals such as the masbuta, masiqta, and priestly initiation ceremonies.
Ethel, Lady Drower was a British cultural anthropologist, orientalist and novelist who studied the Middle East and its cultures. She was and is still considered one of the primary specialists on the Mandaeans, and was the dedicated collector of Mandaean manuscripts.
A rasta is a white ceremonial garment that Mandaeans wear during most baptismal rites, religious ceremonies, and during periods of uncleanliness. It signifies the purity of the World of Light. The rasta is worn equally by the laypersons and the priests. If a Mandaean dies in clothes other than a rasta, it is believed that they will not reenter the World of Light, unless the rite "Ahaba ḏ-Mania" can be performed "for those who have died not wearing the ritual garment."
The Haran Gawaita also known as the Scroll of Great Revelation, is a Mandaean text which recounts the history of the Mandaeans as Nasoraeans from Jerusalem and their arrival in a region described as "Inner Harran which is called the mountains of Madday", which some scholars have identified with Media. The Haran Gawaita continues the historical narrative of the Mandaean Book of Kings, adding a new eighth age to the seven described in that work.
In Mandaeism, Ptahil also known as Ptahil-Uthra, is the Fourth Life, the third of three emanations from the First Life, Hayyi Rabbi, after Yushamin and Abatur. Ptahil-Uthra alone does not constitute the demiurge but only fills that role since he is viewed as the creator of the material world in the Ginza Rabba, often holding an inherently malicious character.
Maṣbuta is the ritual of immersion in water in the Mandaean religion.
In Mandaeism, Hibil or Hibil Ziwa is an uthra from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel.
In Mandaeism, laufa or laupa is the concept of a spiritual connection forged between Tibil (Earth) and the World of Light. It has been variously translated as "communion," "spiritual union," "spiritual connection," or "vital connection."
Diwan ḏ-Nahrawata or Diwan ḏ-Nahrauata is a Mandaean religious text. It is written as an illustrated scroll.
In Mandaeism, the taga is a white crown traditionally made of silk that is used during Mandaean religious rituals. The taga is a white crown which always takes on masculine symbolism, while the klila is a feminine symbol that complements the taga.
A Mandaean priest or Rabbi refers to an ordained religious leader in Mandaeism.
Daily prayer in Mandaeism, called brakha ࡁࡓࡀࡊࡀ in Mandaic or occasionally birukta (birukhta), consists of set prayers that are recited three times per day. Mandaeans stand facing north while reciting daily prayers. Unlike in Islam and Coptic Orthodox Christianity, prostration is not practiced.
In Mandaeism, a ʿniana or eniana prayer is recited during rituals such as the masiqta and priest initiation ceremonies. There is a total of 26 ʿniana prayers. They form part of the Qulasta.
Rishama Salah Choheili is an Iranian Mandaean priest in Australia. He is the head priest of Ganzibra Dakhil Mandi in Liverpool, New South Wales, Australia, as well as Wallacia Mandi in Wallacia, New South Wales.
Šganda Salem Choheili (Persian: سالم چحیلی; born 1935 in Ahvaz, Iran} is an Iranian Mandaean scribe, teacher, and author. He is also a shganda and yalufa and is one of the leaders of the Mandaean Council of Ahvaz. Salem Choheili is a fully fluent speaker of Neo-Mandaic.
Mandaean studies, or Mandaic studies when referring to linguistic studies, is the study of the Mandaean religion, Mandaean people, and Mandaic language. It can be considered as a subdiscipline of Aramaic studies, Semitic studies, Middle Eastern studies, and Oriental studies. Related disciplines include Syriac studies, Assyriology, Iranian studies, Jewish studies, and religious studies.
Ganzibra Taleb Doraji is an Iranian Mandaean priest and goldsmith from Ahvaz, Khuzestan.
The following outline is provided as an overview of and topical guide to Mandaeism.