Kaitabheshvara Temple, Kubatur

Last updated

Kaitabheshvara Temple
Hindu temple
Rear view of Kaitabhesvara temple (1100 AD) at Kubatur.JPG
Kaitabheshvara temple (1100 AD) at Kubatur in Shimoga district
India Karnataka location map.svg
Red pog.svg
Kaitabheshvara Temple
Location in Karnataka, India
Coordinates: 14°33′53″N75°09′08″E / 14.5648100°N 75.1523400°E / 14.5648100; 75.1523400 Coordinates: 14°33′53″N75°09′08″E / 14.5648100°N 75.1523400°E / 14.5648100; 75.1523400
CountryFlag of India.svg  India
State Karnataka
District Shimoga District
Languages
  Official Kannada
Time zone UTC+5:30 (IST)

The Kaitabheshvara temple (also spelt Kaitabhesvara or Kaitabheshwara, known also as Kotisvara) is located in the town of Kubatur (also spelt Kubattur or Kuppattur, and called Kuntalanagara or Kotipura in ancient inscriptions), near Anavatti in the Shimoga district of Karnataka state, India. The temple was constructed during the reign of Hoysala King Vinayaditya around 1100 AD. The Hoysala ruling family was during this time a powerful feudatory of the imperial Western Chalukya Empire ruled by King Vikramaditya VI. [1] [2] [3] [4] According to the Archaeological Survey of India, the architectural signature of the temple is mainly "Chalukyan". [1] Art historian Adam Hardy classifies the style involved in the construction of the temple as "Later Chalukya, non mainstream, far end of spectrum". The building material used is soapstone [5] The temple is protected as a monument of national importance by the Archaeological Survey of India. [6]

Contents

Temple plan

The temple has a single square shaped shrine ( garbhagriha ) with an east–west orientation, a vestibule that connects the sanctum (cella or vimana) to the main large open hall (mukhamantapa ) that has a staggered square plan and can be entered from five sides; [7] two lateral and one each in the north, south and east. The walls of the shrine and vestibule stand on a base (adisthana) that is composed of five moldings. The superstructure over the sanctum is four-tiered (chatustala arpita). It is crowned by a large domed roof that looks like a "helmet" (amalaka) and whose shape follows the shape of the shrine (square in this case). The "helmet" is the largest sculptural piece in the temple, it is beautifully carved and well decorated. Atop the dome is a beautiful water-pot like stone structure ( kalasha ) that forms the pinnacle of the tower. In case of those temples where the original pinnacle is lost, a metallic structure is normally used as a replacement. The tower over the vestibule (sukanasi or "nose"), which is actually a protrusion of the main tower, faces east. [1] [8] The open mantapa is large and its ceiling is supported by massive lathe-turned circular pillars. The relief work in the central panel of the hall ceiling is particularly noteworthy and the overall preservation of the temple is good. [9]

Sculptures and decoration

A rear profile view of Kaitabheshvara temple at Kubatur Rear profile of Kaitabheshvara temple (1100 AD) at Kubatur.JPG
A rear profile view of Kaitabheshvara temple at Kubatur
Old Kannada inscription (1241-1249 A.D.) at Kaitabheshvara temple Old Kannada inscription (1241-1249 AD) in mantapa of Kaitabhesvara temple at Kubatur.jpg
Old Kannada inscription (1241-1249 A.D.) at Kaitabheshvara temple

The sculptural motifs and friezes, the decorative articulation, the shape of superstructure ( shikhara ) and the design of pillars in this temple are those commonly found in other Western Chalukyan temples. [1] [5] On the outer walls of the shrine and vestibule are pilasters of two types; full length pilasters that reach up to the heavy though inconspicuous eaves, and half length pilasters that support miniature decorative towers (Aedicula) of various kinds (such as latina and bhumija ). [1] [10] The sculptures of Mahishamardini ( a form of the Hindu goddess Durga, Bhairava ( a form of the god Shiva), and Ganesha can be found on the main tower. The base of the outerwall of the open hall (mukhamandapa) has decorative motifs, pilasters surmounted by miniature decorative pyramidal shaped turrets with gargoyle faced ( kirtimukha ) scrolls. The seating area in the hall (kakshasana) is treated with floral decorations. The pillars of the mandapa are characteristically circular, polished and lathe-turned, with those pillars that are mounted on a platform ( jagati ) being fluted and shorter in height. [1] The ceilings are ornate and the typical Hoysala style parapet over the eaves has sculptural representations of Ugra Narasimha, Varaha (the boar, an incarnation of the god Vishnu), Garuda (the eagle) and Keshava (a form of the god Krishna). The doorjamb at the entrance to the vestibule and sanctum are typically ornate and Hoysala in character, with the lintel displaying a sculpture of "Gajalakshmi" (the Hindu goddess Lakshmi with elephants on either side). [1]

Notes

  1. 1 2 3 4 5 6 7 "Kaitabhesvara Temple". Archaeological Survey of India, Bengaluru Circle. ASI Bengaluru Circle. Retrieved 14 July 2012.
  2. During the rule of Vinyaditya (1047–1098), the Hoysalas established themselves as a powerful Chalukya feudatory (Chopra 2003, p151, part 1)
  3. Sen (1999), p498
  4. Foekema (1996), p14
  5. 1 2 Hardy (1995), p335
  6. "Alphabetical List of Monuments - Karnataka -Bangalore, Bangalore Circle, Karnataka". Archaeological Survey of India, Government of India. Indira Gandhi National Center for the Arts. Retrieved 14 July 2012.
  7. Foekema (1996), p21
  8. Foekema (1996), p22, p27
  9. Cousens (1926), p99
  10. Foekema (1996), p28

Related Research Articles

Hoysala architecture Medieval Hindu temple style

Hoysala architecture is the building style in Hindu temple architecture developed under the rule of the Hoysala Empire between the 11th and 14th centuries, in the region known today as Karnataka, a state of India. Hoysala influence was at its peak in the 13th century, when it dominated the Southern Deccan Plateau region. Large and small temples built during this era remain as examples of the Hoysala architectural style, including the Chennakesava Temple at Belur, the Hoysaleswara Temple at Halebidu, and the Kesava Temple at Somanathapura. Other examples of Hoysala craftsmanship are the temples at Belavadi, Amruthapura, Hosaholalu, Mosale, Arasikere, Basaralu, Kikkeri and Nuggehalli. Study of the Hoysala architectural style has revealed a negligible Indo-Aryan influence while the impact of Southern Indian style is more distinct.

Lakshmi Narasimha Temple, Bhadravati

Lakshmi Narasimha Temple, also referred to as Lakshminarasimha temple of Bhadravati, is a 13th-century Hindu temple dedicated to Vishnu, built by the Hoysalas. It is located in Bhadravati, Shimoga District of Karnataka state, India. The temple opens to the east and has three sanctums, one each dedicated to Venogopala, Lakshminarasimha and Vishnu-Puroshottama. It is notable for its Vesara architecture, with artwork that includes legends and deities of Vaishnavism, as well as those of Shaivism, Shaktism and Vedic deities. Important reliefs include those of Ganesha, Dakshinamurti, Bhairava, Sarasvati, Brahma, Surya, Harihara, and others. The temple's original shikaras were ruined, and have been restored with a conical structure. According to Adam Hardy – a scholar of Indian temple architecture, this temple has two "exceptional" stellate structures highlighting the architectural sophistication of the Hoysalas.

Veera Narayana Temple, Belavadi Hindu temple in Karnataka, India

The Veera Narayana temple, also referred to as the Viranarayana temple of Belavadi, is a triple Hindu temple with a complex Hoysala architecture completed around 1200 CE. Close to Halebidu, this is a better preserved large Hoysala monument found in the small village of Belavadi, Chikkamagaluru district of Karnataka, India.

Bucesvara Temple, Koravangala

Bucesvara temple, also referred to as the Buceswara, Bucheshwara or Bhucheshvara temple, is a 12th-century Hindu temples in Koravangala village, Karnataka, India. The most sophisticated historical temple in the village, it is considered to be the flag-bearer of Hoysala architecture and was built by a wealthy patron named Buchi during the reign of king Ballala.

Lakshminarasimha Temple, Haranhalli

The Lakshminarasimha temple at Haranhalli, sometimes referred to as Lakshmi Narasimha temple of Haranhalli, is one of two major historic Hindu temples that have survived in Haranhalli, Karnataka, India. It is triple-shrine temple dedicated to Vishnu, while the other – Someshvara Temple, Haranhalli few hundred meters to the east – is dedicated to Shiva. Both temples reflect a Vesara-style Hoysala architecture, share similar design ideas and features, and were completed in the 1230s by three wealthy brothers – Peddanna Heggade, Sovanna and Kesanna.

Kalleshwara Temple, Hire Hadagali Village in Karnataka, India

The Kalleshwara temple is located in the town of Hire Hadagali of the Hoovina Hadagalitaluk in Bellary district of Karnataka state, India.

Mallikarjuna Temple, Kuruvatti Hindu temple in Karnataka, India

The Mallikarjuna temple is located in the town of Kuruvatti in the Bellary district of Karnataka state, India. The temple was constructed in the early 12th century rule of the Western Chalukya Empire. The temple is protected as a monument of national importance by the Archaeological Survey of India.

Kedareshvara Temple, Balligavi Hindu temple in Karnataka, India

The Kedareshvara temple is located in the town of Balligavi, near Shikaripura in the Shimoga district of Karnataka state, India. Dotted with centres of learning (agrahara), Balligavi was an important city during the 11th - 12th century Western Chalukya rule. The term Anadi Rajadhani used in medieval inscriptions to describe this town tells a tale of great antiquity. Art historian Adam Hardy classifies the style involved in the construction of the temple as "Later Chalukya, non mainstream, relatively close to mainstream". He dates the temple to late 11th century, with inscriptional evidence of additions made up to 1131, by the Hoysalas during their control over the region. The building material used is soapstone. The Archaeological Survey of India classifies the style of architecture as distinctly Hoysala. The Hoysala ruling family was during this period a powerful feudatory of the imperial Western Chalukya Empire, gaining the trappings of independence only from the period of King Vishnuvardhana. The temple is protected as a monument of national importance by the Archaeological Survey of India.

Nageshvara-Chennakeshava Temple complex, Mosale

The Nageshvara-Chennakeshava temple complex, sometimes referred to as the Nagesvara and Chennakesava temples of Mosale, are a pair of nearly identical Hindu temples in the village of Mosale near Hassan city, Karnataka, India. One for Shiva, other for Vishnu, this pair is a set of highly ornamented stone temples, illustrating the Hoysala architecture. These temples also include panels of artwork related to the goddess tradition of Hinduism (Shaktism) and Vedic deities. Another notable feature of these temples is the artwork in their ceilings, how the shilpins (artisans) integrated the historic pre-Hoysala architectural innovations from the Chalukya era. Further, the temples include north Indian Bhumija and south Indian Vesara aedicules on the outer walls above the panels. It is unclear when this temple pair was built, but given the style and architectural innovations embedded therein, it was likely complete before 1250 CE.

Kedareshwara Temple, Halebidu Hindu temple in Karnataka, India

Kedareshwara Temple is a Hoysala era construction in the historically important town of Halebidu, in the Hassan district of Karnataka state, India. It is located a short distance away from the famous Hoysaleswara Temple. The temple was constructed by Hoysala King Veera Ballala II and his Queen Ketaladevi, and the main deity is Ishwara. The temple is protected as a monument of national importance by the Archaeological Survey of India.

Panchalingeshwara Temple, Govindanahalli Hindu temple in Karnataka, India

Panchalingeshwara Temple in Govindanahalli, Mandya district, Karnataka state, India, was constructed around 1238 A.D. during the reign of the Hoysala empire King Vira Someshwara. The name "Panchalingeshwara" literally means "five linga". The temple is protected as a monument of national importance by the Archaeological Survey of India. The famous sculptor of Hoysala times, Ruvari Mallitamma, is known to have made contributions to the temple.

Rameshvara Temple, Koodli

The Rameshvara temple is a 12th-century Shiva temple in Kudli, Shimoga district, Karnataka India. It is an early non-ornate, Hoysala construction with simpler Vesara style. The village of Koodli – also spelled Kudli, Kudali – was a major town through the 14th-century and of great antiquity, with ruins of over eight major Hindu temples and monasteries. It is located about 18 kilometres (11 mi) north-east of Shimoga city, the district headquarters. The town gets its name because it is situated at the confluence of the Tunga and Bhadra tributaries that form the Tungabhadra river.

Saumyakeshava Temple, Nagamangala

The Saumyakeshava temple at Nagamangala was constructed in the 12th century by the rulers of the Hoysala empire. Nagamangala is a town in the Mandya district of Karnataka state, India. It is located 62 km from the historically important town Mysore, on the Srirangapatna-Sira highway. Historically, Nagamangala came into prominence during the rule of Hoysala King Vishnuvardhana when it became an important center of Vaishnava faith and received patronage from one of his queens, Bommaladevi. During the rule of Veera Ballala II, Nagamangala prospered as an agrahara and had the honorific Vira Ballala Chaturvedi Bhattaratnakara. The temple is protected as a monument of national importance by the Archaeological Survey of India.

Akkana Basadi Ancient Jain temple at Shravanbelgola

Akkana Basadi is a Jain temple (basadi) built in 1181 A.D., during the rule of Hoysala empire King Veera Ballala II. The basadi was constructed by the devout Jain lady Achiyakka, wife of Chandramouli, a Brahmin minister in the court of the Hoysala king. The main deity of the temple is the twenty-third Jain Tirthankar Parshwanath. The temple is protected as a monument of national importance by the Archaeological Survey of India. It is part of a Archaeological Survey of India Adarsh Smarak Monument along with other temples in the Shravanabelagola group of monuments.

Nagareshvara Temple, Bankapura Hindu temple in Karnataka, India

The Nagareshvara Temple, also called the Aravattarukmbhada Gudi is a 12th-century Western Chalaukya construction. Bankapura is located in the Haveri District of Karnataka state, India. According to the Archaeologist Henry Cousens (1854–1933), during medieval times, the Bankapura fort was considered one of the most important fortifications in the Karnataka region. According to Cousens, the temple suffered much damage when Bankapura fell to the armies of Firoz Shah Bahamani in 1406 CE and later again when it was occupied by the Bijapur Sultan Adil Shah. According to the writings of Farishtah, the Sultan "ordered a superb temple within the fort to be destroyed". However, despite much pillage, the large temple with its majestic "great" hall (mantapa) still retains some of its original beauty. That the temple was built in honor of the Hindu god Shiva comes from two short inscriptions in the temple which begin with a salutation to "Shambu". There are other inscriptions in the temple, two of which are dated 1138 CE and one dated 1091 that record grants to the god "Nagaresvaradeva". The temple is protected as a monument of national importance by the Archaeological Survey of India.

Chennakeshava Temple, Turuvekere Hindu temple in Karnataka, India

The Chennakeshava temple, dedicated to the Hindu god Vishnu is located in Turuvekere, a small town in the Tumkur district, Karnataka state, India. Turuvekere, founded as an Agraharam town in the 13th century is located about 77 miles from the state capital Bangalore. The temple was built around 1263 A.D. during the rule of the Hoysala Empire King Narasimha III. This temple is a protected monument under the Karnataka state division of the Archaeological Survey of India.

Group of temples at Talakad, Karnataka Hindu temples in Karnataka, India

The Group of temples at Talakad, located about 45 km south-east of the culturally important city of Mysore in the Karnataka state of India are ancient Hindu temples built by multiple South Indian dynasties. Archaeological excavations of the sand dunes at Talakad have shown the existence of several ruined temples built during the rule of the Western Ganga dynasty (c.345-999). However, according to historian I. K. Sarma, only two temples, the Pataleshvara and Maraleshvara, built during the reign of King Rachamalla Satyavakya IV (r.975-986) are intact. According to the Archaeological Survey of India (ASI), the Vaidyeshvara temple, the largest, the most intact and ornate of the group bears Ganga-Chola-Hoysala architectural features. Its consecration is assignable to the 10th century with improvements made up to the 14th century. According to the art historian Adam Hardy, the Kirtinarayana temple was built in 1117 A.D. by the famous Hoysala King Vishnuvardhana to celebrate his victory over the Cholas in the battle of Talakad. It has currently been dismantled by the ASI for renovation. Only its mahadwara is intact. The Sand dunes of Talakad are protected by the Karnataka state division of the ASI. The Vaidyeshvara and Kirtinarayana temples are protected as monuments of national importance by the central Archaeological Survey of India.

Chennakeshava Temple, Hullekere Hindu temple in Karnataka, India

The Chennakeshava temple, dedicated to the Hindu god Vishnu is located in the village of Hullekere, in the Arasikere Taluk, about 22 km from the commercial town Arasikere. It was built in 1163 A.D. by a minister of Hoysala empire king Narasimha I. The art historian Adam Hardy categorizes the architectural style as a single shrine (vimana) construction with miniature vimanas, the basic building material being Soap stone. The monument is protected by the Karnataka state division of Archaeological Survey of India.

Bhimeshvara Temple, Nilagunda Shaiva temple at Davanagere, India

The Bhimeshvara temple is a temple in the town of Nilagunda in the Davangere district of Karnataka state, India.

Govindanahalli Village in Karnataka, India

Govindanahalli is a small village in Mandya district of Karnataka state, southern India.

References