In South Indian traditions, Kannappa is a devotee of the Hindu god Shiva. [1] His story is closely connected with the Srikalahasteeswara Temple in Andhra Pradesh. He is a saint in the Tamil Shaiva tradition.
Originally a hunter, Kannappa began offering devotion to a Shiva Lingam, to which he offered his own eyes. Before he could sacrifice both eyes, Shiva appeared and stopped him. [2] [3]
Kannappa was born in present-day Andhra Pradesh as Thinna [1] [4] into a hunter family from the Chenchu [5] His birthplace is often associated with Uduppura near Sri Kalahasti. [6] [7]
Kannappa's devotion to Shiva began when he discovered the vayu linga (embodiment of air) while hunting in the forest. Unaware of traditional rituals, he offered the aniconic representation of Shiva whatever he could, including water from his mouth and meat from his hunts. These acts, while unconventional, were accepted by Shiva due to the hunter's sincerity and pure heart. [8] [9] Kannappa once noticed that the lingam was bleeding from one of its eyes. Without hesitation, Kannappa plucked out one of his own eyes and placed it on the lingam to stop the bleeding. When the other eye of the lingam began to bleed, Kannappa prepared to offer his remaining eye. To ensure he could correctly place his eye, he marked the spot with his foot. Moved by this act of devotion, Shiva appeared and stopped him, restoring his sight and granting him liberation. [10] The vayu linga is worshipped at the Srikalahasteeswara temple in Andhra Pradesh.
The story of Kannappa's devotion is recounted in several literary works, including the Kalahastisvara Satakamu by Dhurjati (16th century), [11] the Basava Puranam (13th century) in Telugu, and the Ragalegalu by Harihara (12th century) in Kannada. [12]
In Tamil Shaivism, Kannappa is venerated for his devotion, and his story is documented in the Periya Puranam, a 12th-century Tamil hagiography of the 63 Nayanars, [13] in which he is also described as a reincarnation of Arjuna from the Mahabharata.[ citation needed ] Kannappa is portrayed, along with other devotees, in the thousand-pillar corridor of the Meenakshi temple in Madurai. [14]
The scene of Kannappa's sacrifice is portrayed in Shaiva temple pillar reliefs of early Vijayanagara. [15]
| Year | Title | Language | Character played by | Notes |
|---|---|---|---|---|
| 1938 | Kannappa Nayanar | Tamil | V. N. Sundaram | [16] |
| 1954 | Bedara Kannappa | Kannada | Dr. Rajkumar | |
| 1954 | Kalahasti Mahatyam | Telugu | Dr. Rajkumar | |
| 1955 | Shiv Bhakta | Hindi | Shahu Modak | |
| 1976 | Bhakta Kannappa | Telugu | Krishnam Raju | |
| 1988 | Shiva Mecchida Kannappa | Kannada | Shiva Rajkumar, Puneeth Rajkumar (younger version) | |
| 2025 | Kannappa | Telugu | Vishnu Manchu | [17] |
The Periya Purāṇam, that is, the great purana or epic, sometimes called Tiruttontarpuranam, is a Tamil poetic account depicting the lives of the sixty-three Nayanars, the canonical poets of Tamil Shaivism. It was compiled during the 12th century by Sekkilar. The Periya Puranam is part of the corpus of Shaiva canonical works.
Manakanchara Nayanar, also known as Manakkanychaara Nayanar, Manakkancharar, Manakanjara Nayanar, Mankkanjara Nayanar and Manakkanjarar, was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the twelfth in the list of 63 Nayanars. Like other Nayanars, he was a fervent devotee of the god Shiva. Manakanchara Nayanar is dated to the 8th century and was a contemporary of Eyarkon Kalikkama Nayanar, a Nayanar saint and his son-in-law as well as Sundarar. He is described to have cut his daughter's hair and given it to Shiva disguised as a Shaiva ascetic, on her wedding day.
Pusalar is an eighth-century Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the fifty-eighth in the list of 63 Nayanars. His hagiography speaks how he created a grand temple for Shiva in his mind and how his patron god Shiva preferred attending the consecration of his mind temple, instead of a grand temple created by a Pallava king.
Vayilar, also known as Vayilan, Vayila Nayanar, Vayilar Nayanar and Vayilar of Mayilai, was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the fifty-first in the list of 63 Nayanars. He is said to worshipped the god Shiva, his patron, by his Mind and built a grand temple for him in his mind.
Sakkiya Nayanar was a Nayanar saint, venerated in the Shaiva sect of Hinduism. He is generally counted as the thirty-fourth in the list of 63 Nayanars. He was a Buddhist, who converted to Shaivism.
Idangazhi (Idangali), also known as Idangazhi Nayanar, Idangaliyar (Idankaliyar) was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the fifty-fourth in the list of 63 Nayanars. He was an Irukku Velir chieftain, who is described to not only have pardoned a devotee of the god Shiva, who stole from the royal granaries, but also distributed rice to devotees of Shiva.
Kaliya Nayanar, also known as Kalia Nayanar, Kalia, Kaliya, Kaliyanar and Kaliyar, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the forty-fourth in the list of 63 Nayanars. The Nayanar saint is described to serve the god Shiva by lighting lamps in his Thyagaraja Temple. He is said to have been willing to cut his throat to fill the lamps with his blood, when he ran out of oil.
Satti Nayanar, also known as Satti (Sathi), Sathiyar, Shakti Nayanar, Shakti, Shaktiyar (Saktiyar), Sattiyandar and Thiru-Saththi Nayanar, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the 45th in the list of 63 Nayanars. Satti Nayanar is described to cut off the tongue of whoever talked ill of his patron god Shiva or Shiva's devotees.
Kungiliya Kalaya Nayanar, also known as Kungiliya Kalaya, Kalayar, Kunguliya and Kalaya Nayanar, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the eleventh in the list of 63 Nayanars.
Murthi Nayanar, also spelt as Murthy Nayanar, Moorthy Nayanar and Murti Nayanar and also known as Murtti, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the fifteenth in the list of 63 Nayanars.
Murkha Nayanar, also known as Moorka Nayanar, Murka Nayanar, Moorkha Nayanar, Murgga Nayanar, Moorkka Nayanar and Murkhar, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the thirty-second in the list of 63 Nayanars.
Nami Nandi Adigal, also spelt as Naminandi adigal, Naminandi adikal and Naminanti Atikal, and also known as Naminandi and Naminandhi, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the 27th in the list of 63 Nayanars.
Somasi Mara Nayanar, also known as Somasi Maranar, Somasi Marar, Somasimarar and Somasira Nayanar, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the thirty-third in the list of 63 Nayanars. He is also called Marar, Maran and Mara Nayanar, names he shares with Ilayankudi Mara Nayanar. The two Nayanars are generally differentiated by the prefixes "Somasi" and "Ilayankudi". He was a contemporary and devotee of Sundarar.
Isaignaniyar, also spelt as Isainaniyar, Isaignaniyaar, Isaignaniar and Isaijnaniyar and also known as Isai-jnani Ammaiyar, is the mother of Sundarar, one of the known Nayanar saints. She is regarded as a Nayanar saint, venerated in the Hindu sect of Shaivism, along with her husband Sadaiya Nayanar. She is counted as the last in the list of 63 Nayanars.
Sadaiya Nayanar or Sadaiyar is a 7th century Nayanar saint in the Hindu sect of Shaivism, venerated for being father of the prominent saint Sundarar rather than for individual merit. He and his wife Isaignaniyar are generally counted as sixty-second and sixty-third on the list of the sixty-three Nayanar saints. Sundarar is the only Nayanar with both parents venerated.
Viralminda Nayanar, also known as Viranmindar (Viranmintar), Viranmintan and Viranminda Nayanar, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the sixth in the list of 63 Nayanars. He was a contemporary of Sundarar. He along with Cheraman Perumal Nayanar are the two Nayanars from Kerala. Viralminda Nayanar is described in legends as the reason Sundarar composed a hymn to the Nayanar saints, which became the first compilation of the list.
Pugal Chola, also known as Pukal Chola, Pukazhchozha Nayanar, Pugazh, Pukazhcchozhar, Pukal Cholan and Pugal Chola Nayanar, is described as a Chola ruler and was a Nayanar saint, venerated in Shaivism, one of the main sects of Hindu. He is generally counted as the eighth in the list of 63 Nayanars.
Pugazh Thunai Nayanar, also known as Pugazhthunai Nayanar, Pugalthunai Nayanar, Pukazhtthunai Nayanar, Pukazhtthunaiyar and Pukalttunai, was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the fifty-sixth in the list of 63 Nayanars.
Meiporul Nayanar known as Meypporul Nayanar, Meipporul (Meypporul), Meiporular, Meypporular, Maiporul Nayanar and Miladudaiyar is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the fifth in the list of 63 Nayanars.
Tirunilanakka Nayanar, also known Tiruneelanakka, Nilanakkar and Nilanakkan, was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the twenty-eighth in the list of 63 Nayanars. He is described as a contemporary of Sambandar, one of the most prominent Nayanars.
Tinna or Kaņņappa, a great devotee of this god, occupies a prominent place in the galaxy of Saiva devotees and his name is familiarly known all over south India.
There was, in Pottapinādu; a village named Vadumūru, inhabited by a number of Chenchus. Its chief was Natha-nàtha. He begot by his wife, Tande, a son, named Tinna. Tinna grew into a fine youth, skilled in archery and interested in hunting.
