A kranskulla ("Wreath Maiden") (after kulla) is a Swedish woman appointed annually to give the winner of the skiing competition Vasaloppet a laurel victory wreath by hanging it around his neck. A man doing the same task for women winners is called kransmas ("Wreath Man").
At the first Vasaloppet, the organizers had ordered a victory wreath from gardener Linqvist. As he walked to the finish line to deliver the wreath, he spotted two women, Therese Eliasson and Svea Romson, dressed in their finest folk costumes and asked if one of them would like to hang the wreath around the neck of the winner. Eliasson accepted even if she was a little worried about how to do this if the winner was tall since she herself was small. However, when the winner Ernst Alm approached the finish line, he stumbled and fell to his knees and thus she had no problem fulfilling her task. [1]
The first kransmas was not appointed, but rather a male skier from IFK Mora, Mikael Stenqvist, who in 1985 was asked by the organizers to perform a small "coup". He was dressed in folk costume and waited just before the finish line with a wreath for the first female skier to appear. It was Maria Canins-Bonaldi from Italy who got the wreath. [1]
In 2006, Martin Johansson was appointed kransmas. He made the race himself, finishing in 44th place and had 15 minutes to change before hanging the victory wreath around the neck of women winner Italian Christina Paluselli. [1]
A kranskulla is a Swedish woman appointed annually to give the winner of the skiing competition Vasaloppet a victory laurel wreath by hanging it around his neck. [2] Mostly the kranskulla stands about 100 m (330 ft) from the finish line to give the winner (if it is apparent at that time) his wreath. [3] She is dressed in the traditional folk costume of Dalarna. [1]
A man doing the same task for women winners is called kransmas ("Wreath Man"). [2] [lower-alpha 1] This title became relevant with the event of the women's race, Tjejvasan in 1988. During the year they have been appointed for, the kranskulla and kransmas serve as ambassadors for the race. [1]
To be eligible for kranskulla, a woman must be unmarried, have distinguished herself in sports, worked at sports events and competitions. Her father's or other family members' sports merits are also taken into consideration. She must also represent one of the sports clubs IFK Mora or Sälens IF. [1]
The criteria for the kransmas is that he must be a member of sports clubs IFK Mora or Sälens IF, a good representative and example for sports and/or a good sports coach, sports official or active in sports. [1]
Other competitions have adapted the use of kranskulla and kransmas after Vasaloppet. Even though these persons are not from Dalarna, the term and the old dialectal form has remained in the title. Since 1968, a kranskulla has been appointed for cross country running competition Lidingöloppet. [4] Both a kranskulla and kransmas are appointed for open water swimming competition Vansbrosimningen. [5] Cross-country ski race Skinnarloppet has a kranskulla, [6] as do bicycle race Storsjön Runt. [7]
Women and men appointed kranskulla and kransmas for Vasaloppet. [8]
Kranskulla
| Kransmas
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Vasaloppet is an annual long distance cross-country ski race held on the first Sunday of March. The 90 km (56 mi) course starts in the village of Sälen and ends in the town of Mora in northwestern Dalarna, Sweden. It is the oldest cross-country ski race in the world, as well as the one with the highest number of participants.
Sälen is a locality situated in Malung-Sälen Municipality, Dalarna County, Sweden with 652 inhabitants in 2010.
Malung is a locality and the seat of Malung-Sälen Municipality, Dalarna County, Sweden, with 5,126 inhabitants as of 2010.
Mora is a locality and the seat of Mora Municipality in Dalarna County, Sweden, with 10,896 inhabitants in 2010.
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Mora Church is a church building in Mora in Sweden. It belongs to Mora Parish of the Church of Sweden. It famous for being seen near the Vasaloppet finish line. The size and opulence of the church building, as compared to other churches in the region, is a result of the fact that in medieval times the whole of northern Dalarna was part of the Mora Parish and the church served as the seat of Mora Parish. The church has been dedicated to the archangel Saint Michael since before the Protestant reformation and the establishment of the Church of Sweden in the 16th century. The effigy of Michael and the dragon, as seen in the statue south-west to the churches main gates, was adopted as the coat of arms of Mora in 1946 and continues to be in use to this day. The reason why the church is dedicated to Saint Michael is a mystery, the Mora Parish itself proposes a possible miss identification with the native Scandinavian Saint Olof but nothing conclusive has been put forward as to why this would be the case.
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