LGBTQ rights in Cameroon | |
---|---|
Status | Illegal since 1972 |
Penalty | Up to 5 years imprisonment and fines [1] |
Gender identity | No |
Military | No |
Discrimination protections | No |
Family rights | |
Recognition of relationships | No |
Adoption | No |
Lesbian, gay, bisexual, and transgender (LGBT) people in Cameroon face severe challenges not experienced by non-LGBTQ residents. [2] [3] Both male and female same-sex sexual activity is illegal in Cameroon and LGBT people face prevalent discrimination among the broader population. [2] [4] As of 2020, Cameroon "currently prosecutes consensual same sex conduct more aggressively than almost any country in the world". [5]
In 1921, German ethnographer Günther Teonmann quoted a local calling homosexuality a "national custom" [6] [7] [8] among the Bafia people in his book Die Homosexualität bei den Negern Kameruns. He later on described the three stages of life of a Bafia man, namely: [9]
Kiembe boys were prohibited to have sexual and social contacts with prepubescent girls at the risk of being tortured or enslaved; there was a fierce competition to get the available women. The only option left of those kiembe men was to develop a close male sexual friendship with a lexan, a kiembe boy of a younger or of the same age who is in the same situation, where they would often engage in ji’gele ketön, anal penetration. [10] Before the sexual act, one of the boy would ask the consent of the other person by showing them a basketry plate of earthnuts and say that if they eat one, they consent. This metaphor symbolized the apparent dirtiness of a nut coming from the ground but become sweetness of it upon tasting. These acts could happen anytime, at any place (such as at one of the boys' home) and were seen as normal. For instance, it wasn't rare for a father to come back home to witness his son performing a sexual act and to laugh it off. [11]
The kiembe and his lexan would help each other to abduct a woman and share her, regardless of her marital status, with the other kiembe people of the settlement so they could all become ntu. This event is seen by many as a turning point that will make the young man win over heterosexual relationships. However, some still continue to be in same-sex relations. [11]
Upon reaching the mbäng stage, the father would often name his newborn after the lexan, regardless of the baby's gender. [9]
Same-sex relations were also seen as the logical extension of intimate adult friendships. [8] [6]
Cameroon’s first Penal Code, enacted in 1965, did not criminalise consensual same-sex sexual acts. An ordinance issued in September 1972 by President Ahmadou Ahidjo introduced Article 347bis (now 347-1). This amendment took place a few months after the advent of the unitary state under the new constitution, when the National Assembly had not yet been elected. [1]
The Law on Cybersecurity and Cybercrime (Law No. 2010/012 of 21 December 2010) criminalises online same-sex sexual propositions. [1] Under Article 83(1) any person who makes sexual propositions to a person of their sex through electronic communications shall be punished with imprisonment of one to two years and a fine of 500,000 to 1,000,000 CFA francs or only one of these two penalties. Under Article 83(2) it is established that the penalties are doubled when the proposals have been followed by sexual intercourse. [12]
In May 2005, 11 men were arrested at a nightclub on suspicion of sodomy, and the government threatened to conduct medical examinations to "prove" their homosexual activity. As of February 2006, nearly all were still being detained, with trials scheduled in March 2006. [13] [ needs update ]
The Advocate estimates that in 2011, at least a dozen men were detained under Section 347. [14] One of these, Jean-Claude Roger Mbede, was arrested by security forces for sending SMS messages to male acquaintance and sentenced to three years' imprisonment at Kondengui Central Prison. [15] The sentence was protested by international human rights organizations including Human Rights Watch and Amnesty International, [15] the latter of which named him a prisoner of conscience. [16] On 24 November 2011, three young men were sentenced to five years' imprisonment for having oral sex in a parked car. [17]
In November 2011, a Cameroonian court convicted two young men who had been arrested for homosexuality outside a nightclub based solely on their appearance and behavior to five years' imprisonment. The presiding judge stated that the way they spoke and their having worn women's clothing and ordered a cream-based liquor was sufficient evidence for homosexuality. An appeals court later overturned the verdict. [18] [19]
In February 2021, two Cameroonian transgender women spent five months in prison after being arrested on February 8 for "wearing women's clothing in a restaurant" in the country's largest city, Douala. [20] [21] The two women were later convicted of "attempted homosexuality, public indecency, and failing to carry identification." [21] A judge ordered the pair, named Shakiro and Patricia, to be released "until a court could hear their appeals." [21] The women received five-year sentences for these crimes. [21] Douala's main prison is described as "hell" by prisoners accused of homosexuality. [21]
A gay Cameroonian man was granted the right to claim asylum in the United Kingdom due to his sexuality in early July 2010. Cameroon's Minister of Communication, Issa Tchiroma Bakary, responded to the court's action by acknowledging that homosexuality was definitely illegal in Cameroon, but also arguing that homosexuals were not prosecuted for their private activities. He dismissed the asylum-seeker's claims, saying that the man had nothing to fear from the law: "Do you think he is the only gay person in Cameroon?" [22]
In August 2011, a gay Cameroonian man was granted temporary immigration bail from the UK Border Agency after Air France refused to carry him to Yaoundé. [23] In May 2012, the UK Border Agency sought to return asylum-seeker Ediage Valerie Ekwedde, finding "no credible evidence" that he was gay, but was forced to keep Ekwedde in custody after he threatened to "make a fuss" on the Air France flight returning him to Cameroon. [24]
Cameroon is a conservative society in which homosexuality is frowned upon. In 2006, a number of tabloids published the names of at least 50 very prominent people they claimed were homosexual. They condemned them for deviant behaviour. The stories boosted newspaper circulation, but were criticized by the state communication council for invading people's privacy. The campaign provoked a national debate about gay rights and privacy. [25] The wave of suspicion that followed the publications was greatly influenced by Christian teachings, particularly those of the Catholic church, as well as long standing suspicion of European secret societies such as the Freemasons. The president at the time, Paul Biya, publicly encouraged respecting the privacy of others but at the same time began to prosecute people accused of engaging in homosexual activity. Few lawyers are willing to defend the accused. [26]
A Cameroon court jailed Jean Pierre Amougou Belinga for four months for defaming Grégoire Owona, a government minister named in the list of 50 presumed homosexuals in Cameroon. [27]
The US Department of State's 2010 Human Rights Report found that homosexual people "generally kept a low profile because of the pervasive societal stigma, discrimination, and harassment as well as the possibility of imprisonment. Gays and lesbians suffered from harassment and extortion by law enforcement officials. False allegations of homosexuality were used to harass enemies or to extort money." [28] In 2012, the first association for lesbian and queer women, World Queens, was founded. [29]
In June 30, 2024, Brenda Biya, the daughter of the Cameroonian president, Paul Biya, came out as a lesbian after posting an image of her kissing her partner, Brazilian model, Layyons Valença, on Instagram. This sparked backlash in the nation and most Cameroonian users on Instagram had lots of comments in shock and disbelief as they would believe she would be imprisoned or if her father would defend her, the president still has not publicly stated his opinion on her sexual orientation, but this also had sparked a hope for the LGBTQ+ community in Cameroon and had given them some hopes that it will change the nation's anti-LGBTQ+ laws and to give courage to LGBTQ+ Cameroonians in coming out. [30]
Same-sex sexual activity legal | (5 years imprisonment [1] ) |
Equal age of consent | |
Anti-discrimination laws in employment only | |
Anti-discrimination laws in the provision of goods and services | |
Anti-discrimination laws in all other areas (Incl. indirect discrimination, hate speech) | |
Same-sex marriages | |
Recognition of same-sex couples | |
Step-child adoption by same-sex couples | |
Joint adoption by same-sex couples | |
Gays and lesbians allowed to serve openly in the military | |
Right to change legal gender | |
Access to IVF for lesbians | |
Commercial surrogacy for gay male couples | |
MSMs allowed to donate blood |
Lesbian, gay, bisexual, and transgender (LGBTQ) people in Ghana face severe challenges not experienced by non-LGBT residents. Sexual acts between males have been illegal as "unnatural carnal knowledge" in Ghana since the colonial era. The majority of Ghana's population hold anti-LGBT sentiments. Physical and violent homophobic attacks against LGBT people occur, and are often encouraged by the media and religious and political leaders. At times, government officials, such as police, engage in such acts of violence. Young gay people are known to be disowned by their families and communities and evicted from their homes. Families often seek conversion therapy from religious groups when same-sex orientation or non-conforming gender identity is disclosed; such "therapy" is reported to be commonly administered in abusive and inhumane settings.
Lesbian, gay, bisexual, and transgender (LGBTQ) people in the Islamic Emirate of Afghanistan face severe challenges not experienced by non-LGBT residents. Afghan members of the LGBT community are forced to keep their gender identity and sexual orientation secret, in fear of violence and the death penalty. The religious nature of the country has limited any opportunity for public discussion, with any mention of homosexuality and related terms deemed taboo.
Lesbian, gay, bisexual, and transgender (LGBT) people in Egypt face severe challenges not experienced by non-LGBT residents. There are reports of widespread discrimination and violence towards openly LGBT people within Egypt, with police frequently prosecuting gay and transgender individuals.
Lesbian, gay, bisexual and transgender (LGBT) people in the United Arab Emirates face discrimination and legal challenges. Homosexuality is illegal in the United Arab Emirates (UAE) and under the federal criminal provisions, consensual same-sex sexual activity is punishable by imprisonment; extra-marital sexual activity between persons of different sexes is also illegal. In both cases, prosecution will only be brought if a husband or male guardian of one of the participants makes a criminal complaint. The penalty is a minimum of six months imprisonment; no maximum penalty is prescribed, and the court has full discretion to impose any sentence in accordance with the country's constitution.
Joël Gustave Nana Ngongang (1982–2015), frequently known as Joel Nana, was a leading African LGBT human rights advocate and HIV/AIDS activist. Nana's career as a human rights advocate spanned numerous African countries, including Nigeria, Senegal and South Africa, in addition to his native Cameroon. He was the Chief Executive Officer of Partners for Rights and Development (Paridev) a boutique consulting firm on human rights, development and health in Africa at the time of his death. Prior to that position, he was the founding Executive Director of the African Men for Sexual Health and Rights (AMSHeR) an African thought and led coalition of LGBT/MSM organizations working to address the vulnerability of MSM to HIV. Mr Nana worked in various national and international organizations, including the Africa Research and Policy Associate at the International Gay and Lesbian Human Rights Commission (IGLHRC), as a Fellow at Behind the Mask, a Johannesburg-based non-profit media organisation publishing a news website concerning gay and lesbian affairs in Africa, he wrote on numerous topics in the area of African LGBT and HIV/AIDS issues and was a frequent media commentator. Nana died on October 15, 2015, after a brief illness.
Lesbian, gay, bisexual, and transgender (LGBT) people in Ethiopia face significant challenges not experienced by non-LGBT residents. Both male and female types of same-sex sexual activity are illegal in the country, with reports of high levels of discrimination and abuses against LGBT people. Ethiopia has a long history of social conservatism and same-sex sexual activity is considered a cultural taboo.
Lesbian, gay, bisexual, and transgender (LGBT) people in Tanzania face severe challenges not experienced by non-LGBTQ residents. Homosexuality in Tanzania is a socially taboo topic, and same-sex sexual acts are criminal offences, punishable with life imprisonment. The law also criminalises heterosexuals who engage in oral sex and anal intercourse.
Lesbian, gay, bisexual, and transgender (LGBT) people in Botswana face legal issues not experienced by non-LGBTQ citizens. Both female and male same-sex sexual acts have been legal in Botswana since 11 June 2019 after a unanimous ruling by the High Court of Botswana. Despite an appeal by the government, the ruling was upheld by the Botswana Court of Appeal on 29 November 2021.
Lesbian, gay, bisexual, and transgender (LGBT) people in Burundi face legal challenges not experienced by non-LGBTQ citizens. While never criminalized before 2009, Burundi has since criminalized same-sex sexual activity by both men and women with a penalty up to two years in prison and a fine. LGBT persons are regularly prosecuted and persecuted by the government and additionally face stigmatisation among the broader population.
Lesbian, gay, bisexual, and transgender (LGBT) people in Sudan face significant challenges not experienced by non-LGBTQ residents. Same-sex sexual activity in Sudan is illegal for both men and women, while homophobic attitudes remain ingrained throughout the nation.
Lesbian, gay, bisexual, and transgender (LGBT) people in Papua New Guinea face legal challenges not experienced by non-LGBTQ residents. Male same-sex sexual activity is illegal, punishable by up to 14 years' imprisonment. The law is rarely enforced, but arrests still do happen, having occurred in 2015 and 2022. There are no legal restrictions against lesbian sex in the country.
Lesbian, gay, bisexual, and transgender (LGBT) people in Uganda face severe legal and social challenges not experienced by non-LGBTQ residents. Same-sex sexual activity is illegal for both men and women in Uganda. It was originally criminalised by British colonial laws introduced when Uganda became a British protectorate, and these laws have been retained since the country gained its independence.
Lesbian, gay, bisexual, and transgender (LGBT) people in Senegal experience legal persecution. Senegal specifically outlaws same-sex sexual acts and, in the past, has prosecuted men accused of homosexuality. Members of the LGBT community face routine discrimination in Senegalese society.
Lesbian, gay, bisexual, and transgender (LGBT) rights in Africa are generally poor in comparison to the Americas, Western Europe and Oceania.
Lesbian, gay, bisexual, and transgender (LGBT) people in Zambia face significant challenges not experienced by non-LGBTQ residents. Same-sex sexual activity is illegal for both men and women in Zambia. Formerly a colony of the British Empire, Zambia inherited the laws and legal system of its colonial occupiers upon independence in 1964. Laws concerning homosexuality have largely remained unchanged since then, and homosexuality is covered by sodomy laws that also proscribe bestiality. Social attitudes toward LGBT people are mostly negative and coloured by perceptions that homosexuality is immoral and a form of insanity. However, in recent years, younger generations are beginning to show positive and open minded attitudes towards their LGBT peers.
Lesbian, gay, bisexual, and transgender (LGBT) people in Sierra Leone face legal challenges not experienced by non-LGBTQ residents. Male same-sex sexual activity is illegal in Sierra Leone and carries a possible penalty of life imprisonment, although this law is seldom enforced.
Alice Nkom is a Cameroonian lawyer, well known for her advocacy towards decriminalization of homosexuality in Cameroon. She studied law in Toulouse and has been a lawyer in Douala since 1969. At the age of 24, she was the first black French-speaking woman called to the bar in Cameroon.
Jean-Claude Roger Mbede was a Cameroonian man who was sentenced to three years' imprisonment on charges of homosexuality and attempted homosexuality. His sentence was protested by international human rights organizations including Human Rights Watch and Amnesty International, the latter of which named him a prisoner of conscience.
Lesbian, gay, bisexual, and transgender (LGBT) people generally have limited or highly restrictive rights in most parts of the Middle East, and are open to hostility in others. Sex between men is illegal in 9 of the 18 countries that make up the region. It is punishable by death in four of these 18 countries. The rights and freedoms of LGBT citizens are strongly influenced by the prevailing cultural traditions and religious mores of people living in the region – particularly Islam.
The following outline offers an overview and guide to LGBTQ topics:
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