A lake-burst (Old Irish : tomaidm, [1] Irish : tomhaidhm [2] ) is a phenomenon referred to in Irish mythology, in which a previously non-existent lake comes into being, often when a grave is being dug. Part of the lake-burst stories may originate in sudden hydrographic changes around limestone-based inland plains or turloughs. Other so-called lake-bursts refer to marine estuaries, bays and inlets, such as Galway Bay, Strangford Lough, Dundrum Bay, Belfast Lough, Waterford Harbour and the mouth of the River Erne. Some of these coastal districts were renowned for the drowned prehistoric forests, which gave rise to several flood-myths.
Medieval bards had a special genre of lake-burst poems called tomamond. More or less elaborate 11th- or 12th-century narratives have survived around Galway Bay, Lough Neagh and Lough Ree, which seem to be related to similar (though less ancient) stories in Wales (Cantre'r Gwaelod, Llys Helig, Bala Lake, Llynclys), Cornwall (Lyonesse), Brittany (Ys) and Normandy (Forêt de Scissy). A late 16th-century Frisian legend, probably borrowed from Irish examples, refers to the origins of the Zuiderzee. Other Irish texts refer to the eruption of the River Boyne and other rivers. The poems of the lake-burst of Lough Erne and the eruption of Brí (where the legendary character Midir lived) have been lost. In Wales the flood myth is elaborated in the story of Dwyfan and Dwyfach, who saved people and animals from the great deluge caused by the monster Avanc living in Llyn Llion (possibly Bala Lake). Its Irish counterpart as told in the Lebor Gabála Érenn only links up with the Biblical story of Noah's flood.
The theme relates to the classical story of the warrior Marcus Curtius, who was said to have thrown himself in the Lacus Curtius near the Forum Romanum in order to stop a chasm made by the river Tiber. A similar story was told about King Midas. [3]
Not every lake mentioned in medieval sources can be identified with certainty. [4] Loch Lainglinne, for instance, might be another reference to Belfast Lough, which was known as Loch Laoigh or Loch Laigh.
Apparently, medieval Irishmen were convinced that almost all of their lakes had emerged after Noah's flood.[ citation needed ] Their myths suggest that land reclamation and deforestation went hand in hand with the seasonal inundation of low-lying plains. According to the corrupted text of Lebor Gabála Érenn king Partholón found only three lakes or bays: Loch Fordremain in Sliab Mis of Mumhan (Tralee Bay), Loch Lumnig (probably Loch Lurgan or Galway Bay) on Tir Find and Loch Cera or Findloch over the borders of Irrus. Interestingly enough, several major lakes and outlets, such as Lough Corrib, Lough Derg (Shannon), Shannon Estuary and Killary Harbour are not mentioned in any known myth. This may imply that at least some lake-bursts mentioned have been wrongly identified with smaller lakes, where, in fact, they may have been referring to one of the major lakes.[ citation needed ] The cave of St Patrick's Purgatory on Station Island in Lough Derg (Ulster), moreover, was identified in the Tractatus de Purgatorio Sancti Patricii as the entrance to the Underworld. [5]
The plains that supposedly had been drowned, had special names, which have been preserved in a 16th-century manuscript. [6]
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Connacht or Connaught, is one of the four provinces of Ireland, in the west of Ireland. Until the ninth century it consisted of several independent major Gaelic kingdoms.
Macha was a sovereignty goddess of ancient Ireland associated with the province of Ulster, particularly the sites of Navan Fort and Armagh, which are named after her. Several figures called Macha appear in Irish mythology and folklore, all believed to derive from the same goddess. She is said to be one of three sisters known as 'the three Morrígna'. Like other sovereignty goddesses, Macha is associated with the land, fertility, kingship, war and horses.
Nemed or Nimeth is a character in medieval Irish legend. According to the Lebor Gabála Érenn, he was the leader of the third group of people to settle in Ireland: the Muintir Nemid, Clann Nemid or "Nemedians". They arrived thirty years after the Muintir Partholóin, their predecessors, had died out. Nemed eventually dies of plague and his people are oppressed by the Fomorians. They rise up against the Fomorians, attacking their tower out at sea, but most are killed and the survivors leave Ireland. Their descendants become the Fir Bolg.
In Irish origin myths, Míl Espáine or Míl Espáne is the mythical ancestor of the final inhabitants of Ireland, the "sons of Míl" or Milesians, who represent the vast majority of the Irish Gaels. His father was Bile, son of Breogan. Modern historians believe he is a creation of medieval Irish Christian writers.
Partholón is a character in medieval Irish Christian pseudohistory, said to have led one of the first groups to settle in Ireland. His name comes from the Biblical name Bartholomaeus (Bartholomew), and may be borrowed from a character in the Christian pseudohistories of Saints Jerome and Isidore of Seville.
Lebor Gabála Érenn is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The Lebor Gabála tells of Ireland being "taken" (settled) by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represents Ireland's pagan gods, while the final group represents the Irish people.
Cairbre Nia Fer, son of Rus Ruad, was, according to medieval Irish legend and historical tradition, a King of Tara from the Laigin.
The Connachta are a group of medieval Irish dynasties who claimed descent from the legendary High King Conn Cétchathach. The modern western province of Connacht takes its name from them, although the territories of the Connachta also included at various times parts of southern and western Ulster and northern Leinster. Their traditional capital was Cruachan.
Lugaid Riab nDerg or Réoderg, son of the three findemna, triplet sons of Eochu Feidlech, and their sister Clothru was, according to medieval Irish legend and historical tradition, a High King of Ireland.
Meilge Molbthach, son of Cobthach Cóel Breg, was, according to medieval Irish legend and historical tradition, a High King of Ireland. He took power after killing his predecessor, and his father's killer, Labraid Loingsech. He ruled for seven or seventeen years, until he was killed by Mug Corb, grandson of Rechtaid Rígderg, in Munster. It is said that when his grave was dug, a lake burst over the land, which was called Loch Meilge after him. The Lebor Gabála Érenn synchronises his reign with that of Ptolemy III Euergetes of Egypt. The chronology of Geoffrey Keating's Foras Feasa ar Éirinn dates his reign to 369–362 BC, the Annals of the Four Masters to 523–506 BC.
Muiredach Tirech son of Fiacha Sraibhtine, was a semi-legendary High King of Ireland of the fourth century. He gained power by exiling the three Collas, who had killed his father. The Collas later returned and tried to provoke him into trying to kill them. When he did not, they entered his service and led his armies. He was overthrown by Cáelbad. “In the beginning of the fourth century, Muiredeach Tireach, High King of Ireland, directed his nephews, the three Collas, to face north and win sword land for themselves. On the ruins of the old kingdom of Uladh they founded a new kingdom—of Airgíalla—which was henceforth for nearly a thousand years to play an important part in the history of Ireland, and which was possessed afterwards by their descendants, the MacMahons, O'Hanlons, O'Carrolls, and Maguires.”
Rudraige, son of Dela, of the Fir Bolg was the legendary second High King of Ireland, succeeding his brother Sláine.
Dál nAraidi or Dál Araide, sometimes latinised as Dalaradia or anglicised as Dalaray, was a Cruthin kingdom, or possibly a confederation of Cruthin tribes, in north-eastern Ireland during the Middle Ages. It was part of the over-kingdom of Ulaid, and its kings often contended with the Dál Fiatach for the over-kingship of the province. At its greatest extent, the borders of Dál nAraidi roughly matched those of County Antrim, and they seemed to occupy the same area as the earlier Robogdii of Ptolemy's Geography, a region shared with Dál Riata. Their capital was Ráth Mór outside Antrim, and their eponymous ancestor is claimed as being Fiachu Araide.
The Red Hand of Ulster is a symbol used in heraldry to denote the Irish province of Ulster and the Northern Uí Néill in particular. It has also been used however by other Irish clans across the island, including the ruling families of western Connacht and the chiefs of the Midlands.
Achaidh Leithdeircc is an ancient location in Ireland reputed to be the site of a historic battle, or series of battles, around the year 331AD, in which the forces of the Three Collas along with men of Connaught eventually conquered vast tracts of territory from the tribes of the Ulaid. The prehistoric royal site of Navan Fort was burnt and plundered and ultimately this territory would re-emerge as part of the kingdom or federation of Airgíalla.
Rudraige mac Sithrigi, was, according to medieval Irish legend and historical tradition, a High King of Ireland. The son of Sitric, he took power after killing his predecessor, Crimthann Coscrach, and ruled for thirty or seventy years, after which he died of plague in Airgetglenn. He was succeeded by Finnat Már, son of Nia Segamain. He is the ancestor of Clanna Rudraige.
Fintan's Grave is a mythological cave on the Irish mountain Tul Tuinde in the Arra Mountains near Lough Derg.
The Arra Mountains or Arra Hills are situated in County Tipperary in Ireland, between the towns of Nenagh and Ballina, south east of Lough Derg (Shannon) and north of the M7 Motorway.
