Troy in the Late Bronze Age was a thriving coastal city consisting of a steep fortified citadel and a sprawling lower town below it. It had a considerable population and extensive foreign contacts, including with Mycenaean Greece. Geographic and linguistic evidence suggests that it corresponds to the city of Wilusa known from Hittite texts. Its archaeological sublayers Troy VIh and Troy VIIa are among the candidates for a potential historical setting for the myths of the Trojan War, since aspects of their architecture are consistent with the Iliad 's description of mythic Troy and they show potential signs of violent destruction. [1]
Late Bronze Age Troy includes parts of the archaeological layers known as Troy VI and Troy VII. Troy VI was built c. 1750 BC . Its final sublayer, Troy VIh, was destroyed c. 1300 BC . The early sublayers of Troy VII were contemporary with the late period of Mycenaean culture and the Hittite Empire. The later layers were contemporary with the Greek Dark Ages and the Neo-Hittite states.
Troy VI and VII were given separate labels by early excavators, but scholarly consensus holds that the first several sublayers of Troy VII were in fact continuations of the earlier city. As a result, some researchers have suggested relabeling Troy VIIa as Troy VIi and Troy VIIb1 as Troy VIj, with Troy VII beginning at the sublayer standardly known as VIIb2. Although the substance of this proposal is widely accepted, the original nomenclature is still generally used to avoid confusion. [2] [3] [4]
Troy VI–VII was a major Late Bronze Age city consisting of a steep fortified citadel and a sprawling lower town below it. It was a thriving coastal city with a considerable population, equal in size to second-tier Hittite settlements. It had a distinct Northwest Anatolian culture and extensive foreign contacts, including with Mycenaean Greece, and its position at the mouth of the Dardanelles has been argued to have given it the function of regional capital, its status protected by treaties. [5] Aspects of its architecture are consistent with the Iliad's description of mythic Troy, and several of its sublayers (VIh and VIIa) show potential signs of violent destruction. Thus, these sublayers are among the candidates for a potential historical setting of those myths. [6] (p59)
Troy VI and VII were given separate labels by early excavators, but current research has shown that the first several sublayers of Troy VII were in fact continuations of the earlier city. Although some scholars have proposed revising the nomenclature to reflect this consensus, the original terms are typically used to avoid confusion. [7] [8] [6] (p198)
Troy VI existed from around 1750 BC to 1300 BC. Its citadel was divided into a series of rising terraces, of which only the outermost is reasonably well-preserved. On this terrace, archaeologists have found the remains of freestanding multistory houses where Trojan elites would have lived. These houses lacked ground-floor windows, and their stone exterior walls mirrored the architecture of the citadel fortifications. However, they otherwise display an eclectic mix of architectural styles, some following the classic megaron design, others even having irregular floorplans. Some of these houses show potential Aegean influence, one in particular resembling the megaron at Midea in the Argolid. Archaeologists believe there may have been a royal palace on the highest terrace, but most Bronze Age remains from the top of the hill were cleared away by classical era building projects. [6] (pp 58–59) [8] [9] (pp20, 24)
The citadel was enclosed by a massive wall whose limestone base is visible to modern day visitors. These walls were periodically renovated, expanding from an initial width of one point two metres (3.9 ft) to five metres (16 ft) around 1400 BC. During the Bronze Age they would have been overlaid with wood and mudbrick superstructures, reaching a height over nine metres (30 ft). The walls were built in a "sawtooth" style made up of seven metres (23 ft)-ten metres (33 ft) segments which joined at shallow angles. This characteristic is common in the walls of Mycenaean citadels, though at Troy it is also found in other buildings, suggesting that it may have been decorative. The walls also have a notable slope, similar to those at other sites including Hattusa. However, the walls differ from contemporary Aegean and Anatolian sites both in their lack of figural sculpture and in their masonry. While Troy VI's walls were made entirely of close-fitting ashlars, contemporary sites typically used ashlars around a rubble core. [6] (pp 58–59) [8] [10] [9] (pp20–21)
Troy VI's walls were overlooked by several rectangular watchtowers, which would also have provided a clear view of Trojan plain and the sea beyond it. The citadel was accessed by five gates, which led into paved and drained cobblestone streets. Some of these gates featured enormous pillars which serve no structural purpose and have been interpreted as religious symbols. The halls were built in megaron style, resembling Mycenaean architecture. [6] (pp 58–59) [8] [11] [10] [9] (pp20–21, 24)
The lower town was built to the south of the citadel, covering an area of roughly 30 hectares. Remains of a dense neighborhood have been found just outside the citadel walls, and traces of Bronze Age occupation have been found further away. These include huts, stone paving, threshing floors, pithoi, and waste left behind by Bronze Age industry such as murex shells associated with the manufacture of purple dye. The extent of the lower town is evidenced by a defensive ditch cut 1-2 into the bedrock.[ clarification needed ] A wall or palisade may have stood several meters behind the ditch, as in the outer defenses of other cities such as Qadesh and Carchemish. However, material evidence for such a wall is limited to postholes and cuts in the bedrock. [8] [12] [9] (pp22–23)
The lower city was only discovered in the late 1980s, earlier excavators having assumed that Troy VI occupied only the hill of Hisarlik. Its discovery led to a dramatic reassessment of Troy VI, showing that it was over 16 times larger than had been assumed, and thus a major city with a large population rather than a mere aristocratic residence. However, only 2-3% of the lower city had been excavated as of 2013, and few architectural features are likely to exist. Almost 2m of the surface has eroded, likely removing much of the evidence that hadn't already decomposed, been built over, or reused in later construction. [8] [12] [6] (pp 61–64) [9] (pp22–23)
The material culture of Troy VI appears to belong to a distinct Northwest Anatolian cultural group, with influences from the Aegean and the Balkans. The primary local pottery styles were wheel-made Tan Ware and Anatolian Gray Ware. Both styles were offshoots of an earlier Middle Helladic tradition related to Minyan Ware. The earliest gray ware at Troy was made in Aegean shapes, though by 1700 BC it had been replaced by Anatolian shapes. Foreign pottery found at the site includes Minoan, Mycenaean, Cypriot, and Levantine items. Local potters also made their own imitations of foreign styles, including Gray Ware and Tan Ware pots made in Mycenaean-style shapes, particularly after 1500 BC. Although the city appears to have been within the Hittite sphere of influence, no Hittite artifacts have been found in Troy VI. Also notably absent are sculptures and wall paintings, otherwise common features of Bronze Age cities. Troy VI is also notable for its architectural innovations as well as its cultural developments, which included the first evidence of horses at the site. [13] [10] [9] (pp25) [8] [12]
The language spoken in Troy VI is unknown. One candidate is Luwian, an Anatolian language believed to have been spoken in the general area. Potential evidence comes from a biconvex seal inscribed with the name of a person using Anatolian hierglyphs often used to write Luwian. However, available evidence is not sufficient to establish that Luwian was actually spoken by the city's population, and a number of alternatives, such as Greek and Lemnian-Etruscan, have been proposed. Hittite documents found at Hattusa suggest that literacy existed at Troy and that the city may have had a written archive. The Alaksandu Treaty required King Alaksandu to read its text publicly three times a year, while the Milawata letter mentions that the deposed King Walmu was still in possession of wooden investiture tablets. The archive would likely have been housed in the citadel's innermost precinct, whose remains were pushed over the northern side of the hill during 3rd century construction. Despite attempts to sift through the rubble, no documents have been found. [6] (pp 117–122) [14] [15] [9] (pp34–35)
Troy VI was destroyed around 1300 BC, corresponding with the sublayer known as Troy VIh. Damage in the Troy VIh layer includes extensive collapsed masonry and subsidence in the southeast of the citadel, indicative of an earthquake. Alternative hypotheses include an internal uprising as well as a foreign attack, though the city was not burned and no victims were found in the debris. [8] [6] (pp 64–66) [9] (p30)
Troy VIIa was the final layer of the Late Bronze Age city. It was built soon after the destruction of Troy VI, seemingly by its previous inhabitants. The builders reused many of the earlier city's surviving structures, notably its citadel wall, which they renovated with additional stone towers and mudbrick breastworks. Numerous small houses were added inside the citadel, filling in formerly open areas. New houses were also built in the lower city, whose area appears to have been greater in Troy VIIa than in Troy VI. In many of these houses, archaeologists found enormous storage jars called pithoi buried in the ground. Troy VIIa seems to have been built by survivors of Troy VI's destruction, as evidenced by continuity in material culture. However, the character of the city appears to have changed, the citadel growing crowded and foreign imports declining. [8] [6] (p 59)
The city was destroyed around 1180 BC, roughly contemporary with the Late Bronze Age collapse but subsequent to the destruction of the Mycenaean palaces. The destruction layer shows evidence of enemy attack, including scorch marks. [8] [10] [6] (p 59)
After the destruction of Troy VIIa around 1180 BC, the city was rebuilt as Troy VIIb. Older structures were again reused, including Troy VI's citadel walls. Its first phase, Troy VIIb1, appears to be largely a continuation of Troy VIIa. Residents continued using wheel-made Grey Ware pottery alongside a new handmade style sometimes known as "barbarian ware". Imported Mycenaean-style pottery attests to some continuing foreign trade. However, the city's population appears to have dropped, and rebuilding seems to be confined to the citadel. [8] [10] [6] (pp 66–67)
One of the most striking finds from Troy VIIb1 is a hieroglyphic Luwian seal giving the names of a woman and a man who worked as a scribe. The seal is important since it is the only example of preclassical writing found at the site, and provides potential evidence that Troy VIIb1 had a Luwian-speaking population. However, the find is puzzling since palace bureaucracies had largely disappeared by this era. Proposed explanations include the possibility that it belonged to an itinerant freelance scribe and alternatively that it dates from an earlier era than its find context would suggest. [8] [10] [6] (p 118)
Troy VIIb2 is marked by dramatic cultural changes including walls made of upright stones and a handmade knobbed pottery style known as Buckelkeramik. These practices, which existed alongside older local traditions, have been argued to reflect immigrant populations arriving from southwest Europe. These newcomers may have shared an origin with the Phrygians who initiated similar cultural shifts at sites such as Gordion. This layer was destroyed around 1050 BC after an apparent earthquake. [8] [10] [6] (pp 66–67) [9] (pp38–40)
Troy VIIb3 dates from the Protogeometric era. No new buildings were constructed, so its existence is known primarily from artifacts found in the West Sanctuary and terraces on the south side of the mound. These areas were excavated in the 1990s, surprising the archaeologists who had assumed that the site was abandoned until the Archaic Era. Locally made neck-handled amphoras show that Troy still had a pottery industry, possibly associated with a wine or oil industry. The style of these pots shows stylistic similarities to other North Aegean sites, suggesting cultural contact. (Because other artifacts do not show these links, archaeologists believe that Greek settlement of Troy did not begin until later.) Both the Troy VI walls and the Troy VIIa Terrace House were reused for worship and communal feasting, as evidenced by animal bones, pottery assemblages, and traces of burned incense. Strikingly, the Terrace House was not renovated when it was adopted as a cult center and thus must have been used in a ruined state, potentially suggesting that the occupants of Troy VIIb3 were deliberately re-engaging with their past. [8] [10] [6] (pp 66–67) [9] (pp45–50)
Troy VIIb was destroyed by fire around 950 BC. However, some houses in the citadel were left intact and the site continued to be occupied, if only sparsely. [8] [10]
The Achaeans or Akhaians is one of the names in Homer which is used to refer to the Greeks collectively.
Troy or Ilion was an ancient city located in present-day Hisarlık, Turkey. The place was first settled around 3600 BC and grew into a small fortified city around 3000 BC. During its four thousand years of existence, Troy was repeatedly destroyed and rebuilt. As a result, the archeological site that has been left is divided into nine layers, each corresponding to a city built on the ruins of the previous. Archaeologists refer to these layers using Roman numerals. Among the early layers, Troy II is notable for its wealth and imposing architecture. During the Late Bronze Age, Troy was called Wilusa and was a vassal of the Hittite Empire. The final layers were Greek and Roman cities which in their days served as tourist attractions and religious centers because of their link to mythic tradition.
Miletus was an ancient Greek city on the western coast of Anatolia, near the mouth of the Maeander River in ancient Ionia. Its ruins are located near the modern village of Balat in Aydın Province, Turkey. Before the Persian rule that started in the 6th century BC, Miletus was considered among the greatest and wealthiest of Greek cities.
The Anatolian languages are an extinct branch of Indo-European languages that were spoken in Anatolia, part of present-day Turkey. The best known Anatolian language is Hittite, which is considered the earliest-attested Indo-European language.
Luwian, sometimes known as Luvian or Luish, is an ancient language, or group of languages, within the Anatolian branch of the Indo-European language family. The ethnonym Luwian comes from Luwiya – the name of the region in which the Luwians lived. Luwiya is attested, for example, in the Hittite laws.
The Carians were the ancient inhabitants of Caria in southwest Anatolia, who spoke the Carian language.
Arzawa was a region and political entity in Western Anatolia during the Late Bronze Age. In Hittite texts, the term is used to refer both to a particular kingdom and to a loose confederation of states. The chief Arzawan state, whose capital was at Apasa, is often referred to as Arzawa Minor or Arzawa Proper, while the other Arzawa lands included Mira, Hapalla, Wilusa, and the Seha River Land.
Mycenaean Greece was the last phase of the Bronze Age in ancient Greece, spanning the period from approximately 1750 to 1050 BC. It represents the first advanced and distinctively Greek civilization in mainland Greece with its palatial states, urban organization, works of art, and writing system. The Mycenaeans were mainland Greek peoples who were likely stimulated by their contact with insular Minoan Crete and other Mediterranean cultures to develop a more sophisticated sociopolitical culture of their own. The most prominent site was Mycenae, after which the culture of this era is named. Other centers of power that emerged included Pylos, Tiryns, and Midea in the Peloponnese, Orchomenos, Thebes, and Athens in Central Greece, and Iolcos in Thessaly. Mycenaean settlements also appeared in Epirus, Macedonia, on islands in the Aegean Sea, on the south-west coast of Asia Minor, and on Cyprus, while Mycenaean-influenced settlements appeared in the Levant and Italy.
Alalakh is an ancient archaeological site approximately 20 kilometres (12 mi) northeast of Antakya in what is now Turkey's Hatay Province. It flourished, as an urban settlement, in the Middle and Late Bronze Age, c. 2000-1200 BC. The city contained palaces, temples, private houses and fortifications. The remains of Alalakh have formed an extensive mound covering around 22 hectares. In Late Bronze Age, Alalakh was the capital of the local kingdom of Mukiš.
Wilusa or Wilusiya was a Late Bronze Age city in western Anatolia known from references in fragmentary Hittite records. The city is notable for its identification with the archaeological site of Troy, and thus its potential connection to the legendary Trojan War.
Helladic chronology is a relative dating system used in archaeology and art history. It complements the Minoan chronology scheme devised by Sir Arthur Evans for the categorisation of Bronze Age artefacts from the Minoan civilization within a historical framework. Whereas Minoan chronology is specific to Crete, the cultural and geographical scope of Helladic chronology is confined to mainland Greece during the same timespan. Similarly, a Cycladic chronology system is used for artifacts found in the Aegean islands. Archaeological evidence has shown that, broadly, civilisation developed concurrently across the whole region and so the three schemes complement each other chronologically. They are grouped together as "Aegean" in terms such as Aegean art and, rather more controversially, Aegean civilization.
Assuwa was a confederation of 22 states in western Anatolia around 1400 BC. The confederation formed to oppose the Hittite Empire, but was defeated under Tudhaliya I/II. The name was recorded in various centres in Mycenaean Greece as Asiwia, which later acquired the form Asia.
The historicity of the Iliad or the Homeric Question has been a topic of scholarly debate for centuries. While researchers of the 18th century had largely rejected the story of the Trojan War as fable, the discoveries made by Heinrich Schliemann at Hisarlik reopened the question. The subsequent excavation of Troy VIIa and the discovery of the toponym "Wilusa" in cuneiform Hittite correspondence has made it plausible that the Trojan War cycle was at least remotely based on a historical conflict of the 12th century BC, even if the poems of Homer remembered the event only through the distortion of four centuries of oral tradition.
Phylakopi, located at the northern coast of the island of Milos, is one of the most important Bronze Age settlements in the Aegean and especially in the Cyclades. The importance of Phylakopi is in its continuity throughout the Bronze Age and because of this, it is the type-site for the investigation of several chronological periods of the Aegean Bronze Age.
The Middle Bronze Age Migrations are postulated waves of migration during the Middle Bronze Age. This proposal was advanced in the mid-20th century by scholars such as Mellaart, who argued for a connection between the spread of the Indo-European languages and archaeologically attested destructions and cultural changes around the 20th century BC. However, more recent research has disfavored the notion of Indo-European invasions, interpreting the evidence as favoring a more gradual process of assimilation.
The Achaeans were one of the four major tribes into which Herodotus divided the Greeks, along with the Aeolians, Ionians and Dorians. They inhabited the region of Achaea in the northern Peloponnese, and played an active role in the colonization of Italy, founding the city of Kroton. Unlike the other major tribes, the Achaeans did not have a separate dialect in the Classical period, instead using a form of Doric.
The prehistory of Anatolia stretches from the Paleolithic era through to the appearance of classical civilisation in the middle of the 1st millennium BC. It is generally regarded as being divided into three ages reflecting the dominant materials used for the making of domestic implements and weapons: Stone Age, Bronze Age and Iron Age. The term Copper Age (Chalcolithic) is used to denote the period straddling the stone and Bronze Ages.
The military nature of Mycenaean Greece in the Late Bronze Age is evident by the numerous weapons unearthed, warrior and combat representations in contemporary art, as well as by the preserved Greek Linear B records. The Mycenaeans invested in the development of military infrastructure with military production and logistics being supervised directly from the palatial centres.
Luwian Studies is an independent, private, non-profit foundation based in Zürich, Switzerland. Its sole purpose is to promote the study of cultures of the second millennium BC in western Asia Minor. The foundation encourages and supports archaeological, linguistic and natural scientific investigations to complete the understanding of Middle and Late Bronze Age Mediterranean cultures. Western Anatolia was, at that point in time, home to groups of people who spoke Luwian, an Indo-European language.
Kaymakçı is a Bronze Age archaeological site overlooking Marmara Lake in Manisa Province, Turkey. Given its size and location, the settlement is considered a leading candidate for the capital city of the Seha River Land.