Laura Nader | |
---|---|
Born | Winsted, Connecticut, U.S. | September 30, 1930
Occupation | Anthropologist |
Parent | Rose Nader (mother) |
Relatives |
|
Awards | See below. |
Academic background | |
Education | Wells College (BA) Radcliffe College (PhD) |
Doctoral advisor | Clyde Kluckhohn |
Academic work | |
Institutions | University of California,Berkeley |
Main interests | Comparative law,dispute resolution,kinship,religion,professional mindsets,and ethnography of the Middle East,Mexico,and United States |
Laura Nader (born February 16,1930) is an American anthropologist. She has been a Professor of Anthropology at the University of California,Berkeley since 1960. [1] She was the first woman to receive a tenure-track position in the department. She is also the older sister of U.S. activist,consumer advocate,and frequent third-party candidate Ralph Nader,and the younger sister of community advocate Shafeek Nader and social scientist Claire Nader.
Nader is a native of Winsted,Connecticut. Her father Nathra owned a restaurant/store in Connecticut,which served as a place for many political discussions. Her mother,Rose,was a schoolteacher who had a strong interest in justice and would express her views in letters to the press. Her older deceased brother,Shafeek;her older sister,Claire and her younger brother,Ralph have all served in public interest careers. Gamal Nkrumah (2005) profiled Dr. Nader in the weekly online news out of Egypt and commented on her loyalties to her father who emigrated from Lebanon for political reasons,“Nader is very much her father's daughter. And it was her elder brother who first suggested she read anthropology at university." [2]
Nader received a B.A. in Latin American Studies from Wells College in Aurora,New York in 1952. She received her Ph.D. in Anthropology from Harvard University (Radcliffe College) in 1961 under the mentorship of Clyde Kluckhohn. [1] Her education included fieldwork in a Zapotec village in Oaxaca,Mexico,and later in South Lebanon.
Nader's areas of interest include comparative ethnography of law and dispute resolution,conflict,comparative family organization,anthropology of professional mindsets and ethnology of the Middle East,Mexico,Latin America and the United States.
She has been involved in conferences on directing the study of law to be more integral to society,rather than insulated and isolated from other institutions as it often is now. Nader edited and published essays from these conferences and authored several books on the anthropology of law,establishing herself as one of the most influential figures in the development of the field. She has been a visiting professor at the Yale,Stanford,and Harvard Law Schools. In the 1960s she taught a joint course at the Boalt School of Law.
Some of Nader's work focuses on conflict resolution in the Zapotec village she studies. Nader notes that people in the village confront each other face to face on a personal scale. Village judicial figures strive to find solutions that are balanced,rather than placing all of the blame on one party. Nader believes this reflects their society,economic system,hierarchal structure and other institutions or variables. In contrast,she finds that in the United States,conflict often escalates to polarized blame and violence. The group of people a person may need to confront may be large,impersonal and much more powerful than themselves. She concludes that the kinds of cases people bring to court reflect areas of stress in the social structure of a community.
Nader has written extensively about "harmony ideology," an ideology centered around the belief that conflict is necessarily bad or dysfunctional and that a healthy society is one that achieves harmony between people and minimizes conflict and confrontation. She has argued in her book Harmony Ideology that harmony ideology has been spread amongst colonized peoples around the world by missionaries prior to,and facilitating,their military colonization. According to her,implementation of this ideology by the Zapotec (a group of indigenous Mexican peoples) acts as a useful counterexample to the trend. She claims the Zapotec used harmony ideology in a "counter-hegemonic" way by maintaining the appearance of "harmony" while engaging in a great deal of litigation behind the scenes. In this way,according to Nader,the Zapotec prevented the Mexican government from interfering with their relative autonomy.
Nader also argues that harmony ideology has been an important basis for a number of unsubstantiated legal ideas in the United States developed since the 1960s,including potential "litigation explosions" and Alternative Dispute Resolution (ADR) as a method for moving "garbage cases" from the courtroom into an arena that emphasizes harmony,compromise and the language of therapy over talk of injustice. Many of the then-newly appearing civil rights cases of the 1960s may have been considered such "garbage cases" at the time.
While Nader's career began with a strong interest in law and forms of social control,over time she became more interested in questions of cultural control and "controlling processes" (also the title of a popular undergraduate course she taught from 1984 until 2010),a concept described in her 1997 article,"Controlling processes:Tracing the dynamic components of power." [3] Nader has coined the term "trustanoia" to describe the antonym of paranoia and the state of Americans' feeling of trust of others. She contends that people in the United States trust that there is always someone there to take care of them,and that everyone (including legislators and politicians) acts in their interest.
One of Nader's best-known contributions was her highly controversial 1969 article,"Up the anthropologist--Perspectives gained from studying up," which was "one of the first calls to anthropologists to think more about the 'study of the colonizers rather than the colonized,the culture of power rather than the culture of the powerless,the culture of affluence rather than the culture of poverty.'" [4] This article influenced many anthropologists to begin "studying up," though many more misinterpreted Nader without studying "down" and "sideways." Nader's works for the field of anthropology and discipline have led her to be described as "the embodied moral conscience of post-Boasian American anthropology." [5]
Nader is the author or coauthor of over 280 published books and articles,including:
Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including archaic humans. Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. The term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans.
Margaret Mead was an American cultural anthropologist, author and speaker, who appeared frequently in the mass media during the 1960s and the 1970s.
Theodora Kroeber was an American writer and anthropologist, best known for her accounts of several Native Californian cultures. Born in Denver, Colorado, Kroeber grew up in the mining town of Telluride, and worked briefly as a nurse. She attended the University of California, Berkeley, for her undergraduate studies, graduating with a major in psychology in 1919, and received a master's degree from the same institution in 1920.
Alfred Louis Kroeber was an American cultural anthropologist. He received his PhD under Franz Boas at Columbia University in 1901, the first doctorate in anthropology awarded by Columbia. He was also the first professor appointed to the Department of Anthropology at the University of California, Berkeley. He played an integral role in the early days of its Museum of Anthropology, where he served as director from 1909 through 1947. Kroeber provided detailed information about Ishi, the last surviving member of the Yahi people, whom he studied over a period of years. He was the father of the acclaimed novelist, poet, and writer of short stories Ursula K. Le Guin.
Eric Robert Wolf was an anthropologist, best known for his studies of peasants, Latin America, and his advocacy of Marxist perspectives within anthropology.
Feminist anthropology is a four-field approach to anthropology that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. Simultaneously, feminist anthropology challenges essentialist feminist theories developed in Europe and America. While feminists practiced cultural anthropology since its inception, it was not until the 1970s that feminist anthropology was formally recognized as a subdiscipline of anthropology. Since then, it has developed its own subsection of the American Anthropological Association – the Association for Feminist Anthropology – and its own publication, Feminist Anthropology. Their former journal Voices is now defunct.
Legal anthropology, also known as the anthropology of laws, is a sub-discipline of anthropology that uses an interdisciplinary approach to "the cross-cultural study of social ordering". The questions that Legal Anthropologists seek to answer concern how is law present in cultures? How does it manifest? How may anthropologists contribute to understandings of law?
Cora Alice Du Bois was an American cultural anthropologist and a key figure in culture and personality studies and in psychological anthropology more generally. She was Samuel Zemurray Jr. and Doris Zemurray Stone-Radcliffe Professor at Radcliffe College from 1954. After retirement from Radcliffe, she was Professor-at-large at Cornell University (1971–1976) and for one term at the University of California, San Diego (1976).
Erminie Wheeler-Voegelin was an American award-winning anthropologist, folklorist, and ethnohistorian.
Hugh Gusterson is an English anthropologist at the University of British Columbia and George Washington University. His work focuses on nuclear culture, international security and the anthropology of science. His articles have appeared in the LA Times, the Boston Globe, the Boston Review the Washington Post, the Chronicle of Higher Education, Foreign Policy, and American Scientist. He is a regular contributor to the Bulletin of the Atomic Scientists and has a regular column in Sapiens, an anthropology journal.
Claire Nader is an American social scientist and a sister of Ralph, Laura, and Shafeek Nader.
Frances Jane Hassler Hill was an American anthropologist and linguist who worked extensively with Native American languages of the Uto-Aztecan language family and anthropological linguistics of North American communities.
Lourdes Gutiérrez Nájera is an American cultural anthropologist. She is a tenured Associate Professor at Fairhaven College of Interdisciplinary Studies teaching in the American Cultural Studies curriculum. Her prior experience includes her work as assistant professor in the Department of Anthropology at both Dartmouth College and Drake University. She is a member of the Latin American Studies Association, American Anthropological Association, and Mujeres Activas en Letras y Cambio Social. Her research is published in journals and books such as Beyond El Barrio: Everyday Life in Latina/o America. Other publications include reviews of scholarly work. Her academic accomplishments and research pertain to the field of Latinx national migration, indigenous communities in the United States and Mexico, and the U.S.-Mexican borderlands.
Monica Heller is a Canadian linguistic anthropologist and Professor at the University of Toronto. She was the president of the American Anthropological Association (AAA) from 2013 to 2015.
Carolyn Sargent is an American medical anthropologist who is Professor Emerita of Sociocultural Anthropology and of Women, Gender, and Sexuality Studies at Washington University in St. Louis. Sargent was the director of women's studies at Southern Methodist University from 2000-2008. Sargent served as president of the Society for Medical Anthropology for 2008-2010 and 2011-2012.
Kathryn Ann Woolard is a Professor of Anthropology at the University of California, San Diego. She specializes in linguistic anthropology and received a Ph.D. in anthropology from the University of California at Berkeley.
Mary Margaret Clark (1925–2003) was an American medical anthropologist who is credited with founding the sub-discipline of medical anthropology.
Patricia Zavella is an anthropologist and professor at the University of California, Santa Cruz in the Latin American and Latino Studies department. She has spent a career advancing Latina and Chicana feminism through her scholarship, teaching, and activism. She was president of the Association of Latina and Latino Anthropologists and has served on the executive board of the American Anthropological Association. In 2016, Zavella received the American Anthropological Association's award from the Committee on Gender Equity in Anthropology to recognize her career studying gender discrimination. The awards committee said Zavella's career accomplishments advancing the status of women, and especially Latina and Chicana women have been exceptional. She has made critical contributions to understanding how gender, race, nation, and class intersect in specific contexts through her scholarship, teaching, advocacy, and mentorship. Zavella's research focuses on migration, gender and health in Latina/o communities, Latino families in transition, feminist studies, and ethnographic research methods. She has worked on many collaborative projects, including an ongoing partnership with Xóchitl Castañeda where she wrote four articles some were in English and others in Spanish. The Society for the Anthropology of North America awarded Zavella the Distinguished Career Achievement in the Critical Study of North America Award in the year 2010. She has published many books including, most recently, I'm Neither Here Nor There, Mexicans' Quotidian Struggles with Migration and Poverty, which focuses on working class Mexican Americans struggle for agency and identity in Santa Cruz County.
Barbara L. Voss is an American historical archaeologist. Her work focuses on cross-cultural encounters, particularly the Spanish colonization of the Americas and Overseas Chinese communities in the 19th century, as well as queer theory in archaeology and gender archaeology. She is an associate professor of anthropology at Stanford University.
Anna Hadwick Gayton was an American anthropologist, folklorist and museum curator. She is most recognized for her role in "compiling and analyzing Californian Indian mythology" and was elected President of the American Folklore Society in 1950.