Lip plate | |
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Nicknames | Labret, lip plate, lip disc |
Jewelry | Clay, wood or metal disc |
The lip plate, also known as a lip plug, lip disc, or mouth plate, is a form of body modification. Increasingly large discs (usually circular, and made from clay or wood) are inserted into a pierced hole in either the upper or lower lip, or both, thereby stretching it. The term labret denotes all kinds of pierced-lip ornaments, including plates and plugs.
Archaeological evidence indicates that disk and plate labrets have been invented multiple times including in Africa (Sudan and Ethiopia; 5500–6000 BC) [1] Mesoamerica (1500 BC), [1] and coastal Ecuador (500 BC). [1] [2]
In some African countries, a lower lip plate is usually combined with the dental extraction of two lower front teeth, sometimes all four. Among the Sara people and Lobi of Chad, a plate is also inserted into the upper lip. Other tribes, such as the Makonde of Tanzania and Mozambique, used to wear a plate in the upper lip only.
Many sources have suggested that the plate's size was a sign of social or economical importance in some tribes.[ citation needed ] However, because of natural mechanical attributes of human skin, the plate's size may often depend on the stage of stretching of the lip and the wishes of the wearer.
Among the Surma and Mursi people of the lower Omo River valley in Ethiopia, [3] about 6 to 12 months before marriage, a young woman has her lip pierced by her mother or one of her kinswomen, usually at around the age of 15 to 18. The initial piercing is done as an incision of the lower lip of 1 to 2 cm length, and a simple wooden peg is inserted. After the wound has healed, which usually takes between two and three weeks, the peg is replaced with a slightly bigger one. At a diameter of about 4 cm, the first lip plate made of clay is inserted. Every woman crafts her own plate and takes pride in including some ornamentation. The final diameter ranges from about 8 cm to over 20 cm. [4]
In 1990 Beckwith and Carter claimed that for Mursi and Surma women, the size of their lip plate indicates the number of cattle paid as the bride price. [5] Anthropologist Turton, who studied the Mursi for 30 years, denies this. [6] LaTosky, meanwhile, argues that most Mursi women use lip plates, and the value of the ornamentation lies within a discourse of female strength and self-esteem. [7]
In contemporary culture, most girls of age 13 to 18 appear to decide whether or not to wear a lip plate. This adornment has caused the Mursi and Surma women to be treated as if they are a tourist attraction. [8]
The largest lip plate recorded was in Ethiopia, measuring 59.5 cm (23.4 in) in circumference and 19.5 cm (7.6 in) wide, in 2014. It belongs to Ataye Eligidagne. [9]
In South America among some Amazonian tribes, young males traditionally have their lips pierced and begin to wear plates when they enter the men's house and leave the world of women. [10] [11] Lip plates there are associated with oration and singing.[ citation needed ] The largest plates are worn by the greatest orators and war chiefs, [ citation needed ] such as Chief Raoni of the Kayapo tribe, a well known environmental campaigner. In South America, lip plates are nearly always made from light wood.
In the Pacific Northwest of North America, labrets have a long history of use, dating back at least five thousand years. At times they were used by both men and women, but in more recent times (e.g. 19th century) were associated with exclusive use by high ranking women. [12] Among the Haida, Tsimshian, and Tlingit, they were once used by women to symbolize social maturity by indicating a girl's eligibility to be a wife. [ citation needed ] The installation of a girl's first plate was celebrated with a sumptuous feast. [13]
In western nations, some young people, including some members of the Modern Primitive movement, have adopted larger-gauge lip piercings, a few large enough for them to wear proper lip plates. Some examples are given on the BME website. [14] [15]
This practice can lead to infections, especially during the process of perforation. It also complicates normal mouth functions such as salivating and eating. Gum irritation can also arise as consequence from plate rubbing, leading to related gum diseases and infections. Teeth gapping and erosion could happen as well.
For this reason, the Ethiopian government has put pressure on suppressing the practice. [16]
Tribes that are known for their traditional lip plates or labrets include:
In the late nineteenth and early twentieth centuries, African women wearing lip plates were brought to Europe and North America for exhibit in circuses and sideshows. Around 1930, Ringling Brothers and Barnum & Bailey promoted such women from the French Congo as members of the "Ubangi" tribe; the Ringling press agent admitted that he picked that name from a map for its exotic sound. [18] The word Ubangi was still given a definition as an African tribe in 2009 in some English-language dictionaries. [19] The word was used in this way in the 1937 Marx Brothers film A Day at the Races .
A lip piercing is a type of body piercing that penetrates the lips or the area surrounding the lips, which can be pierced in a variety of ways.
Scarification involves scratching, etching, burning/branding, or superficially cutting designs, pictures, or words into the skin as a permanent body modification or body art. The body modification can take roughly 6–12 months to heal. In the process of body scarification, scars are purposely formed by cutting or branding the skin by various methods. Scarification is sometimes called cicatrization.
An earring is a piece of jewelry attached to the ear via a piercing in the earlobe or another external part of the ear, or, less often, by some other means. Earrings have been worn by people in different civilizations and historic periods, often with cultural significance.
African art describes the modern and historical paintings, sculptures, installations, and other visual culture from native or indigenous Africans and the African continent. The definition may also include the art of the African diasporas, such as: African-American, Caribbean or art in South American societies inspired by African traditions. Despite this diversity, there are unifying artistic themes present when considering the totality of the visual culture from the continent of Africa.
Lake Turkana is a saline lake in the Kenyan Rift Valley, in northern Kenya, with its far northern end crossing into Ethiopia. It is the world's largest permanent desert lake and the world's largest alkaline lake. By volume it is the world's fourth-largest salt lake after the Caspian Sea, Issyk-Kul, and Lake Van, and among all lakes it ranks 24th.
The Southern Nations, Nationalities, and Peoples' Region was a regional state in southwestern Ethiopia. It was formed from the merger of five kililoch, called Regions 7 to 11, following the regional council elections on 21 June 1992. Its government was based in Hawassa.
A labret is a form of body piercing. Taken literally, it is any type of adornment that is attached to the lip (labrum). However, the term usually refers to a piercing that is below the bottom lip, above the chin. It is sometimes referred to as a "tongue pillar" or a "soul patch piercing".
Stretching, in the context of body piercing, is the deliberate expansion of a healed piercing for the purpose of wearing certain types of jewelry. Ear piercings are the most commonly stretched piercings, with nasal septum piercings, tongue piercings and lip piercings/lip plates following close behind. While all piercings can be stretched to some degree, cartilage piercings are usually more difficult to stretch and more likely to form hypertrophic scars if stretched quickly. Dermal punching is generally the preferred method for accommodating larger jewelry in cartilage piercings.
The Omo River in southern Ethiopia is the largest Ethiopian river outside the Nile Basin. Its course is entirely contained within the boundaries of Ethiopia, and it empties into Lake Turkana on the border with Kenya. The river is the principal stream of an endorheic drainage basin, the Turkana Basin.
The Mursi are a Surmic ethnic group in Ethiopia. They principally reside in the Debub Omo Zone of the Southern Nations, Nationalities, and People's Region, close to the border with South Sudan. According to the 2007 national census, there are 11,500 Mursi, 848 of whom live in urban areas; of the total number, 92.25% live in the Southern Nations, Nationalities, and People's Region (SNNPR).
The Surmic languages are a branch of the Eastern Sudanic language family.
The Baale language, Baleesi or Baalesi is a Surmic language spoken by the Baale or Zilmamo people of Ethiopia, and by the Kachepo of South Sudan. It is a member of the southwest branch of the Surmic cluster; the self-name of the language and the community is Suri, which is the same as that of the Suri language, evoking an ethnonym that embraces the Tirma, Chai, and Baale communities, although linguistically the languages of these communities are different. There are currently 9,000 native speakers of Baleesi, 5,000 in South Sudan and 4,100 in Ethiopia; almost all of these are monolingual.
Body piercing, which is a form of body modification, is the practice of puncturing or cutting a part of the human body, creating an opening in which jewelry may be worn, or where an implant could be inserted. The word piercing can refer to the act or practice of body piercing, or to an opening in the body created by this act or practice. It can also, by metonymy, refer to the resulting decoration, or to the decorative jewelry used. Piercing implants alter the body and/or skin profile and appearance. Although the history of body piercing is obscured by popular misinformation and by a lack of scholarly reference, ample evidence exists to document that it has been practiced in various forms by multiple sexes since ancient times throughout the world. Body piercing can be performed on people of all ages, although most minors are only permitted to have earlobe piercings.
The Suyá, self-denomination Kisêdjê, are indigenous people in Brazil, at the headwaters of the Xingu River.
The Kwegu are an ethnic group that lives on the western banks of the Omo River in the newly formed South Ethiopia Region. Some members of the Kwegu also live on the eastern banks of the river among the Mursi. Previously they were hunter-gatherers, but today they are engaged in a mixed economy of hunting, farming, beekeeping, and fishing.
Suri is a collective name for three ethnic groups mainly living in Suri woreda, in southwestern Ethiopia. They share many similarities politically, territorially, culturally and economically but speak different languages. They all speak South East Surmic languages within the Nilo-Saharan language family, which includes the Mun, Majang, and Me'en people's languages.
The water conflict between Ethiopia and Kenya is a development dispute due to the receding water resource along the border between Ethiopia and Kenya.
The serpent labret with articulated tongue is a gold Aztec lip plug from the mid-second millennium AD. Designed to be inserted in a piercing below the lower lip, it depicts a fanged serpent preparing to strike, with a bifurcated tongue hanging from its mouth. The tongue, which is moveable and retractable, would have swung from side to side with its wearer's movements. According to a curator at the Metropolitan Museum of Art, the labret is "perhaps the finest Aztec gold ornament to survive the crucibles of the sixteenth century".
Scarification in Africa is a major aspect of African cultures and cultural practice among African ethnic groups; the practice of scarification in Africa includes the process of making "superficial incisions on the skin using stones, glass, knives, or other tools to create meaningful pictures, words, or designs" and expresses "clan identity, status within a community, passage into adulthood, or spiritual significance."