List of Israelite civil conflicts

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This is a list of intra-Israelite conflicts.

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Biblical period

Second Temple and Roman period

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<span class="mw-page-title-main">Samaritanism</span> Ethnic religion of the Samaritan people

Samaritanism is an Abrahamic, monotheistic, and ethnic religion. It comprises the collective spiritual, cultural, and legal traditions of the Samaritan people, who originate from the Hebrews and Israelites and began to emerge as a relatively distinct group after the Kingdom of Israel was conquered by the Neo-Assyrian Empire during the Iron Age. Central to the faith is the Samaritan Pentateuch, which Samaritans believe is the original and unchanged version of the Torah.

<span class="mw-page-title-main">Samaritans</span> Ethnoreligious group native to the Levant

Samaritans, also known as Israelite Samaritans, are an ethnoreligious group who originate from the ancient Israelites. They are native to the Levant and adhere to Samaritanism, an Abrahamic ethnic religion similar to Judaism, but differing in several important aspects.

<span class="mw-page-title-main">Samaria</span> Region of ancient Israel

Samaria is the Hellenized form of the Hebrew name Shomron, used as a historical and biblical name for the central region of Israel, bordered by Judea to the south and Galilee to the north. The region is known to the Palestinians in Arabic under two names, Samirah, and Mount Nablus.

The Sicarii were a splinter group of the Jewish Zealots who, in the decades preceding Jerusalem's destruction in 70 CE, strongly opposed the Roman occupation of Judea and attempted to expel them and their sympathizers from the area. The Sicarii carried sicae, or small daggers, concealed in their cloaks. At public gatherings, they pulled out these daggers to attack Romans and alleged Roman sympathizers alike, blending into the crowd after the deed to escape detection.

<span class="mw-page-title-main">Herod the Great</span> 1st century BCE King of Judea

Herod I or Herod the Great was a Roman Jewish client king of the Herodian Kingdom of Judea. He is known for his colossal building projects throughout Judea. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base—the Western Wall being part of it. Vital details of his life are recorded in the works of the 1st century CE Roman–Jewish historian Josephus.

<span class="mw-page-title-main">Samaritan Pentateuch</span> Samaritan version of the first five Biblical books

The Samaritan Pentateuch, also called the Samaritan Torah, is the sacred scripture of the Samaritans. Written in the Samaritan script, it dates back to one of the ancient versions of the Torah that existed during the Second Temple period, and constitutes the entire biblical canon in Samaritanism.

<span class="mw-page-title-main">Hasmonean dynasty</span> Dynasty of Judea (140–37 BCE)

The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.

<span class="mw-page-title-main">Shechem</span> Biblical city in the West Bank

Shechem, also spelled Sichem was an ancient city in the southern Levant. Mentioned as a Canaanite city in the Amarna Letters, it later appears in the Hebrew Bible as the first capital of the Kingdom of Israel following the split of the United Monarchy. According to Joshua 21:20–21, it was located in the tribal territorial allotment of the tribe of Ephraim. Shechem declined after the fall of the northern Kingdom of Israel. The city later regained its importance as a prominent Samaritan center during the Hellenistic period.

The Zealots were a political movement in 1st-century Second Temple Judaism which sought to incite the people of Judea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66–70). Zealotry was the term used by Josephus for a "fourth sect" or "fourth Jewish philosophy" during this period.

<span class="mw-page-title-main">Mount Gerizim</span> Mountain in the West Bank

Mount Gerizim is one of two mountains in the immediate vicinity of the Palestinian city of Nablus and the biblical city of Shechem. It forms the southern side of the valley in which Nablus is situated, the northern side being formed by Mount Ebal. The mountain is one of the highest peaks in the West Bank and rises to 881 m (2,890 ft) above sea level, 70 m (230 ft) lower than Mount Ebal. The mountain is particularly steep on the northern side, is sparsely covered at the top with shrubbery, and lower down there is a spring with a high yield of fresh water. For the Samaritan people, most of whom live around it, Mount Gerizim is considered the holiest place on Earth.

<span class="mw-page-title-main">Siege of Masada</span> Siege marking the end of the First Jewish–Roman War

The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel.

<span class="mw-page-title-main">John Hyrcanus</span> Hasmonean ruler

John Hyrcanus was a Hasmonean (Maccabean) leader and Jewish high priest of the 2nd century BCE. In rabbinic literature he is often referred to as Yoḥanan Cohen Gadol, "John the High Priest".

<span class="mw-page-title-main">Aristobulus I</span> King and High Priest of Judaea

Judah Aristobulus I or Aristobulus I was the first Hasmonean king of Judaea from 104 BCE until his death in 103 BCE. He was the eldest of the five sons of John Hyrcanus, the previous leader. The Romano–Jewish historian Josephus states that he was the first Jew in "four hundred and eighty-three years and three months" to have established a monarchy since the return from the Babylonian captivity. Aristobulus was the first Hebrew king to claim both the high priesthood and the kingship. The Sadducees and the Essenes were not concerned about Aristobulus taking the title of king, but the Pharisees, believing that the kingship could only be held by the descendants of the Davidic line, strongly opposed this. They launched a massive rebellion, but Aristobulus died before any attempt to depose him could happen.

<span class="mw-page-title-main">Judaea (Roman province)</span> Province of the Roman Empire (6–135 CE)

Judaea was a Roman province from 6 to 132 CE, which incorporated the Levantine regions of Judea, Samaria and Idumea, extending over parts of the former regions of the Hasmonean and Herodian kingdoms of Judea. The name Judaea was derived from the Iron Age Kingdom of Judah.

<span class="mw-page-title-main">Hyrcanus II</span> High Priest and king of Judea

John Hyrcanus II, a member of the Hasmonean dynasty, was for a long time the Jewish High Priest in the 1st century BCE. He was also briefly King of Judea 67–66 BCE and then the ethnarch (ruler) of Judea, probably over the period 47–40 BCE.

Ventidius Cumanus was the Roman procurator of Iudaea Province from AD 48 to c. AD 52. A disagreement between the surviving sources, the Jewish historian Josephus and the Roman Tacitus, makes it unclear whether his authority was over some or all of the province. Cumanus' time in office was marked by disputes between his troops and the Jewish population. Ventidius Cumanus failed to respond to an anti-Jewish murder in Samaritan territory which led to the violent conflict between Jews and Samaritans. Following an investigation by the governor of Syria, Gaius Ummidius Durmius Quadratus, Cumanus was sent to Rome for a hearing before the Emperor Claudius, who held him responsible for the violence and sentenced him to exile.

Sanballat the Horonite – or Sanballat I – was a Samaritan leader, official of the Achaemenid Empire, and contemporary of the Israelite prophet Nehemiah who lived in the mid-to-late 5th century BC. He and his family are mentioned in the contemporary Elephantine papyri and ostraca.

<span class="mw-page-title-main">Second Temple period</span> Period in Jewish history, c. 516 BCE–70 CE

The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.

The Jacob and Simon uprising was a revolt instigated in Roman Judea by brothers Simon and Jacob in 46–48 CE. The revolt, which was concentrated in the Galilee, began as a sporadic insurgency and when climaxed in 48 CE was quickly put down by Roman authorities and both brothers executed.

References

  1. Anderson & Giles 2002, p. 11–12.
  2. Gunn, David M. (18 January 2016). "Judges 1–3: Beginnings". Judges. pp. 243–275. doi:10.1002/9781118710746.ch1. ISBN   9781118710746 . Retrieved 25 May 2021.
  3. Judges 19:2
  4. Berlin & Brettler 2014, pp. 1127 & 1128.
  5. Hancock 2013, p. 134.
  6. Schneider 2000, pp. 147 & 148.
  7. "Espionage and the Jews". Haarezt. Elon Gilad. Nov 12, 2013.
  8. 2 Samuel 15:27–29, 15:34–36
  9. "David". www.Bibler.org.
  10. 2 Samuel 18:8 NIV
  11. 1 2 Berlin, Adele (2011). The Oxford Dictionary of the Jewish Religion. Oxford University Press. p. 330. ISBN   9780199730049. John Hyrcanus I, who embarked upon further territorial conquests, forcing the non-Jewish populations of the conquered regions to adopt the Jewish way of life and destroying the Samaritan temple on Mount Gerizim..
  12. Jonathan Bourgel (2016). "The Destruction of the Samaritan Temple by John Hyrcanus: A Reconsideration". Journal of Biblical Literature . Society of Biblical Literature. 135 (153/3): 505. doi:10.15699/jbl.1353.2016.3129.
  13. Sievers, 142
  14. Josephus, War 2.234-238; Antiquities 20.120-124. See also Smallwood, pp. 267–268.
  15. Smallwood 2001, pp. 281f.
  16. Josephus, Antiquities of the Jews, Book XX 9.
  17. Murphy-O'Connor, Jerome; Cunliffe, Barry. The Holy Land. Oxford Archaeological Guides (5th ed.). Oxford University Press. pp. 378–381.
  18. Josephus, Wars of the Jews, Book IV 7-2.
  19. Ancient battle divides Israel as Masada 'myth' unravels; Was the siege really so heroic, asks Patrick Cockburn in Jerusalem, The Independent, 30 March 1997
  20. Henry Wace & William Piercy (1911). A Dictionary of Early Christian Biography . Retrieved 1 August 2007.
  21. Buckley, Jorunn Jacobsen(2010). Turning the Tables on Jesus: The Mandaean View. In Horsley, Richard (March 2010). Christian Origins. Fortress Press. ISBN   9781451416640.(pp94-11). Minneapolis: Fortress Press

Works cited