![]() First edition cover | |
Author | Lee Feigon |
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Language | English |
Subject | Mao Zedong |
Publisher | Ivan R. Dee |
Publication date | 2002 |
Publication place | United Kingdom |
Media type | Print (Hardcover) |
Pages | 240 |
ISBN | 978-1566635226 |
Mao: A Reinterpretation is a biography of the Chinese communist revolutionary and politician Mao Zedong written by Lee Feigon, an American historian of China then working at Colby College. It was first published by Ivan R. Dee in 2002, and would form the basis of Feigon's 2006 documentary Passion of the Mao. Feigon's book aimed to highlight the achievements of Mao's government. He argues that Mao was influenced by Joseph Stalin to a far greater extent during the Chinese Civil War than has previously been believed.
Mao: A Reinterpretation was reviewed by academic Sinologists such as Ross Terrill, Arthur Waldron, and Gregor Benton. The reception was mixed, with some reviewers arguing that Feigon neglected Mao's autocratic tendencies, while others praised Feigon for his argument that the early Mao was heavily influenced by Stalin.
At the time of publication, Feigon had established himself as a "respected China specialist", [1] who is known for "plain speaking" and his "readiness to stick his neck out". [2]
"In this interpretative study of the life of Mao Zedong, [Feigon] sets out to clear away two supposed myths: that Mao was an innovative and independent thinker up to 1949, and that he became a Stalinist tyrant thereafter. Instead, he argues the reverse: Mao followed and relied on Joseph Stalin in the early period but became increasingly original and creative in the late 1950s and the 1960s, when he set China on the road to fundamental change."
The Australian Sinologist Ross Terrill of Harvard University reviewed Mao: A Reinterpretation for the Journal of Cold War Studies . Noting that it was clearly not a biography but rather a "smoothly presented plea against the currently prevailing view" of Mao, he refused to fault Feigon on his "unfashionable" views. He nevertheless identified two areas where he disagreed with Feigon's revisionism; first, he noted that Feigon had never dealt with the issue of Mao's "Führerism" and autocratic influence, while secondly, he noted that Feigon made no use of new data, instead merely offering a "Trotskyite opinion" on the available information. Highlighting a number of factual errors and an unexplained use of both forms of transliteration, he nevertheless believed that Feigon did present some "valid points", such as that Mao was far more influenced by Stalin in the 1920s and 1930s than has been widely recognized. Concluding his review, Terrill admitted to being perplexed as to why Feigon had written the book, offering neither "a powerful defense" of the Great Leap Forward and Cultural Revolution or a case for "anarchism or Chinese Trotskyism". [4]
Barrett L. McCormick of Marquette University reviewed the work for the Pacific Affairs journal. Believing it less of a "reinterpretation" than a revival of an interpretation common during the 1970s, he remarked that Feigon does what he can to shift the blame from Mao for human rights abuses wherever possible. Stating that he did not "systematically discuss environmental damage, famine in Tibet, [or] the fate of intellectuals", he summed up his review by commenting that contrary to Feigon's opinions, he found Mao no more attractive than Stalin. [5] The American Historical Review published a review authored by Gregor Benton of the University of Wales. He argued that Feigon's presentation of Mao and Stalin's relationship was "true in broad design" but failed to take into account those examples where Mao ignored Moscow's commands. Critical that Feigon did not specify how he was defining "Stalinism", Benton commented that Mao's regime could be seen as Stalinist in most definitions of the term. Opining that the book was bound to court controversy, he thought that had set an "agenda for debate" and would appear on student reading list in future years. [6]
American historian Arthur Waldron, the Lauder Professor of International Relations in the History Department at the University of Pennsylvania, published a review of Feigon's book on the website of U.S. conservative think-tank, the Claremont Institute. Waldron noted that Feigon's book represented the first "serious attempt to depict [Mao] as something other than the monster he undoubtedly was", and that it came from an author who had clearly had sympathies for Mao during the 1960s. Believing that the text was "at best quixotic" for attempting to portray Mao as "a highly positive historical figure", he denigrated it as being "wildly wrong". Nevertheless, he noted that Feigon was right in emphasising the influence of Stalin and the Soviet Union over Mao's early political thought. [7] In her review of Jung Chang and Jon Halliday's Mao: The Unknown Story (2005), Jude Blanchette of the Foundation for Economic Education (an American free market think tank), compared it favourably to Feigon's work. She criticized Dow Jones' review in the Far Eastern Economic Review , believing it too positive and remarking: "Can one imagine a respected scholar publishing and receiving praise for a book entitled Hitler: A Reinterpretation?" [8]
Mao Zedong, also known as Chairman Mao, was a Chinese politician, revolutionary, and political theorist who founded the People's Republic of China (PRC) and led the country from its establishment in 1949 until his death in 1976. Mao served as the chairman of the Chinese Communist Party (CCP) from 1943 until his death, and as the party's de facto leader from 1935. His theories, which he advocated as a Chinese adaptation of Marxism–Leninism, are known as Maoism.
Maoism, officially Mao Zedong Thought, is a variety of Marxism–Leninism that Mao Zedong developed while trying to realize a socialist revolution in the agricultural, pre-industrial society of the Republic of China and later the People's Republic of China. A difference between Maoism and traditional Marxism–Leninism is that a united front of progressive forces in class society would lead the revolutionary vanguard in pre-industrial societies rather than communist revolutionaries alone. This theory, in which revolutionary praxis is primary and ideological orthodoxy is secondary, represents urban Marxism–Leninism adapted to pre-industrial China. Later theoreticians expanded on the idea that Mao had adapted Marxism–Leninism to Chinese conditions, arguing that he had in fact updated it fundamentally and that Maoism could be applied universally throughout the world. This ideology is often referred to as Marxism–Leninism–Maoism to distinguish it from the original ideas of Mao.
Jiang Qing, also known as Madame Mao, was a Chinese communist revolutionary, actress, and political figure. She was the fourth wife of Mao Zedong, the Chairman of the Communist Party and Paramount leader of China. Jiang was best known for playing a major role in the Cultural Revolution as the leader of the radical Gang of Four.
Chen Duxiu was a Chinese revolutionary socialist, educator, philosopher and author, who co-founded the Chinese Communist Party (CCP) with Li Dazhao in 1921. From 1921 to 1927, he served as the Communist Party's first general secretary. Chen was a leading figure in both the Xinhai Revolution that overthrew the Qing dynasty and the May Fourth Movement for scientific and democratic developments in the early Republic of China. After his expulsion from the CCP in 1929, Chen was for a time the leader of China's Trotskyist movement.
The Chinese Soviet Republic (CSR) was a state within China, proclaimed on 7 November 1931 by Chinese Communist Party (CCP) leaders Mao Zedong and Zhu De in the early stages of the Chinese Civil War. The discontiguous territories of the CSR included 18 provinces and 4 counties under the Communists' control. The CSR's government was located in its largest component territory, the Jiangxi Soviet in southeastern China, with its capital city at Ruijin. Due to the importance of the Jiangxi Soviet in the CSR's early history, the name "Jiangxi Soviet" is sometimes used to refer to the CSR as a whole. Other component territories of the CSR included the Minzhegan, Xianggan, Xiang'egang, Honghu, Xiang'echuanqian, Eyuwan, Eyushan, Shaanxi-Gansu, Sichuan-Shaanxi, and Hailufeng Soviets.
Yang Kaihui was the second wife of Mao Zedong, whom he married in 1920. She had three children with Mao Zedong: Mao Anying, Mao Anqing and Mao Anlong. Her father was Yang Changji, the head of the Hunan First Normal School and one of Mao's favorite teachers. She was a distant cousin to Yang Youlin, another instrumental member of the Chinese Communist Party.
He Zizhen was a Chinese soldier, revolutionary, and politician who was the third wife of Chairman Mao Zedong from 1928 to 1937 and participated in the Long March.
Mao: The Unknown Story is a 2005 biography of the Chinese communist leader Mao Zedong (1893–1976) that was written by the husband-and-wife team of the writer Jung Chang and the historian Jon Halliday, who detail Mao's early life, his introduction to the Chinese Communist Party, and his political career. The book summarizes Mao's transition from a rebel against the autocratic Kuomintang government to the totalitarian dictator over the People's Republic of China. Chang and Halliday heavily cover Mao's role in the planning and the execution of the Great Leap Forward and the Cultural Revolution. They open the book saying "Mao Tse-tung, who for decades held absolute power over the lives of one-quarter of the world's population, was responsible for well over 70 million deaths in peacetime, more than any other twentieth-century leader.
Red Star Over China is a 1937 book by Edgar Snow. It is an account of the Chinese Communist Party (CCP) that was written when it was a guerrilla army and still obscure to Westerners. Along with Pearl S. Buck's The Good Earth (1931), it was the most influential book on Western understanding of China as well as the most influential book on Western sympathy for Red China in the 1930s.
Wen Qimei was the mother of Mao Zedong.
Luo Yixiu, a Han Chinese woman, was the first wife of the later Chinese communist revolutionary and political leader Mao Zedong, to whom she was married from 1908 until her death. Coming from the area around Shaoshan, Hunan, in south central China – the same region as Mao – her family were impoverished local landowners.
Lucien André Bianco is a French historian and sinologist specializing in the history of the Chinese peasantry in the twentieth century. He is the author of a reference book on the origins of the Chinese Communist Revolution and has co-edited the book China in the twentieth century. His Peasants without the Party was awarded the Association for Asian Studies Joseph Levenson Book Prize in 2003.
Ross Gladwin Terrill was an Australian-born American political scientist and historian. He was best known for his studies in the history of China, especially the history of the People's Republic of China. He testified in front of committees of the United States Congress, and he wrote numerous articles and nine books. For many years he was a research associate at Harvard's Fairbank Center for Chinese Studies, and he was a visiting professor at the University of Texas at Austin, as well as a visiting professor at Monash University in Australia.
Lee Feigon is an American historian who specialized in the study of 20th-century Chinese history.
Mao Yichang or Mao Rensheng was a Chinese farmer and grain merchant who achieved notability as the father of Mao Zedong. The nineteenth generation of the Mao clan, he was born and lived his life in the rural village of Shaoshanchong in Shaoshan, Hunan Province.
The early life of Chinese revolutionary and politician Mao Zedong covered the first 27 years of his life, from 1893 to 1919. Born in Shaoshanchong, Shaoshan in Hunan province, Mao grew up as the son of Mao Yichang, a wealthy farmer and landowner. Sent to the local Shaoshan Primary School, Mao was brought up in an environment of Confucianism, but reacted against this from an early age, developing political ideas from modern literature. Aged 13 his father organised a marriage for him with Luo Yigu, the daughter of another land-owning family, but Mao denounced the marriage and moved away from home.
The Chinese Communist Party (CCP) frames its ideology as Marxism–Leninism adapted to the historical context of China, often expressing it as socialism with Chinese characteristics. Major ideological contributions of the CCP's leadership are viewed as "Thought" or "Theory," with "Thought" carrying greater weight. Influential concepts include Mao Zedong Thought, Deng Xiaoping Theory, and Xi Jinping Thought. Other important concepts include the socialist market economy, Jiang Zemin's idea of the Three Represents, and Hu Jintao's Scientific Outlook on Development.
A Critique of Soviet Economics is a work of Marxist–Leninist political economy written by Mao Zedong. It includes a critique of two Soviet works: Economic Problems of Socialism in the USSR, a short 1951 work by Soviet leader Joseph Stalin; and Political Economy: A Textbook, an official publication of Institute of Economics of the Academy of Sciences of the Soviet Union published in 1957. First published in 1967, the book is regarded as an early polemic of the Sino-Soviet split which emerged in the late 1950s and the 1960s.
Chinese Marxist philosophy is the philosophy of dialectical materialism that was introduced into China in the early 1900s and continues in Chinese academia to the current day.
Delia Davin was a writer and lecturer on Chinese society and particularly Chinese women's stories. She was one of the first foreign scholars to consider the impact of the policies of the Chinese Communist Party on women.
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