The Mastos Painter ( fl. mid-6th century BC) was a painter of ancient Greek vases. He is named for a black-figure mastos used by the art historian John Boardman to illustrate the type, which is shaped like a woman's breast (Greek mastos). [1]
The Mastos Painter ( fl. mid-6th century BC) was a painter of ancient Greek vases. He is named for a black-figure mastos used by the art historian John Boardman to illustrate the type, which is shaped like a woman's breast (Greek mastos). [1]
The Mastos Painter belonged to the circle of the Lysippides Painter. [2] The work for which he was named depicts Dionysus, two horse-legged satyrs or silens, [3] and Hermes as they "gaze admiringly" at Ariadne holding the infant Oinopion, her child with Dionysus. This "gentle kind of narrative" [4] is characteristic also of the Antimenes Painter, the mature work of the Andokides Painter, and Oltos and Epiktetos around 515 BC. [5]
Although the painter takes his name from his exemplary mastos, he also produced work on other vase types. On a belly amphora executed around 525 BC, he depicts an ivy-bearing Dionysus bringing his mother Semele from the underworld; the god looks back at her as she climbs into a chariot drawn by the magnificent pair of horses who dominate the scene. Hermes, wearing his characteristic petasos hat, carries branches of foliage as he accompanies the horses. Three bearded horse-tailed satyrs of varying size fill out the composition. The largest leaps in amazement on the chariot-shaft, looking back at the recovered Semele; another stands shoulder-height before the horses as he plays an aulos, the double-pipe wind instrument. A third, the smallest figure in the group, stoops beneath the horses, one hand extended toward their bellies and the other grasping his phallus.
The artistry has been characterized as "gently rounded" and allusive, elastic in its articulation. [6] The female figure has also been identified as Ariadne. [7]
The Mastos Painter also depicts a Panathenaic victory procession on what has been identified as a genuine prize amphora. [8] The scene depicts the winning horse in a race, mounted by the nude boy-jockey holding a pair of branches. An elaborately clothed man stands in front of the horse, patting its muzzle and holding a wreath and branches. He may represent the owner, who would have been considered the victor. The man who stands beside the horse, holding its bridle, is perhaps the trainer. A third well-clad man holding branches stands behind the horse. [9]
The Mastos Painter has also been credited with a black-figure vase depicting the pankration. [10]
In Greek mythology, Silenus was a companion and tutor to the wine god Dionysus. He is typically older than the satyrs of the Dionysian retinue (thiasos), and sometimes considerably older, in which case he may be referred to as a Papposilenus. The plural sileni refers to the mythological figure as a type that is sometimes thought to be differentiated from a satyr by having the attributes of a horse rather than a goat, though usage of the two words is not consistent enough to permit a sharp distinction. Silenus presides over other daimons and is related to musical creativity, prophetic ecstasy, drunken joy, drunken dances and gestures.
In ancient Greek religion and myth, Dionysus is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre. He was also known as Bacchus by the Greeks for a frenzy he is said to induce called baccheia. As Dionysus Eleutherios, his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His thyrsus, a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself.
The satyr play is a form of Attic theatre performance related to both comedy and tragedy. It preserves theatrical elements of dialogue, actors speaking verse, a chorus that dances and sings, masks and costumes. Its relationship to tragedy is strong; satyr plays were written by tragedians, and satyr plays were performed in the Dionysian festival following the performance of a group of three tragedies. The satyr play's mythological-heroic stories and the style of language are similar to that of the tragedies. Its connection with comedy is also significant – it has similar plots, titles, themes, characters, and happy endings. The remarkable feature of the satyr play is the chorus of satyrs, with their costumes that focus on the phallus, and with their language, which uses wordplay, sexual innuendos, references to breasts, farting, erections, and other references that do not occur in tragedy. As Mark Griffith points out, the satyr play was "not merely a deeply traditional Dionysiac ritual, but also generally accepted as the most appropriate and satisfying conclusion to the city’s most complex and prestigious cultural event of the year."
Black-figure pottery painting, also known as the black-figure style or black-figure ceramic, is one of the styles of painting on antique Greek vases. It was especially common between the 7th and 5th centuries BCE, although there are specimens dating as late as the 2nd century BCE. Stylistically it can be distinguished from the preceding orientalizing period and the subsequent red-figure pottery style.
Exekias was an ancient Greek vase painter and potter who was active in Athens between roughly 545 BC and 530 BC. Exekias worked mainly in the black-figure technique, which involved the painting of scenes using a clay slip that fired to black, with details created through incision. Exekias is regarded by art historians as an artistic visionary whose masterful use of incision and psychologically sensitive compositions mark him as one of the greatest of all Attic vase painters. The Andokides painter and the Lysippides Painter are thought to have been students of Exekias.
In Greek mythology and religion, the thiasus was the ecstatic retinue of Dionysus, often pictured as inebriated revelers. Many of the myths of Dionysus are connected with his arrival in the form of a procession. The grandest such version was his triumphant return from "India", which influenced symbolic conceptions of the Roman triumph and was narrated in rapturous detail in Nonnus' Dionysiaca. In this procession, Dionysus rides a chariot, often drawn by big cats such as tigers, leopards, or lions, or alternatively elephants or centaurs.
The Berlin Painter is the conventional name given to an Attic Greek vase-painter who is widely regarded as a rival to the Kleophrades Painter, among the most talented vase painters of the early 5th century BCE.
Lydos was an Attic vase painter in the black-figure style. Active between about 560 and 540 BC, he was the main representative of the '’’Lydos Group’’’. His signature, ό Λυδός, ho Lydos ", inscribed on two vases, is informative regarding the cultural background of the artist. Either he immigrated to Athens from the Lydian empire of King Kroisos, or he was born in Athens as the son of Lydian parents. In any case, he learned his trade in Athens.
Psiax was an Attic vase painter of the transitional period between the black-figure and red-figure styles. His works date to circa 525 to 505 BC and comprise about 60 surviving vases, two of which bear his signature. Initially he was allocated the name "Menon Painter" by John Beazley. Only later was it realised that the artist was identical with the painters signing as "Psiax".
The Amasis Painter was an ancient Greek vase painter who worked in the black-figure technique. He owes his name to the signature of the potter Amasis, who signed twelve works painted by the same hand. At the time of the exhibition, "The Amasis Painter and His World" (1985), 132 vases had been attributed to this artist.
The Pan Painter was an ancient Greek vase-painter of the Attic red-figure style, probably active c. 480 to 450 BC. John Beazley attributed over 150 vases to his hand in 1912:
Cunning composition; rapid motion; quick deft draughtsmanship; strong and peculiar stylisation; a deliberate archaism, retaining old forms, but refining, refreshing, and galvanizing them; nothing noble or majestic, but grace, humour, vivacity, originality, and dramatic force: these are the qualities which mark the Boston krater, and which characterize the anonymous artist who, for the sake of convenience, may be called the 'master of the Boston Pan-vase', or, more briefly, 'the Pan-master'.
Eucharides Painter is the common nickname of an ancient Greek artist who decorated but did not sign Attic vases. Neither his real name, nor the dates of his birth and death are known. Presumably this artist was a pupil of the Nikoxenos Painter.
The Painter of Nicosia Olpe was an ancient Greek vase painter, who was producing work around 575 BC to 475 BC, and these dates are concluded from the vases that were found and attributed to the specific painter. All of the pieces are black-figure, and this can also be determined by the dates. The majority of vases that he painted were larger pieces; this is not something that he had control over, but he did have control over the scenes on the vases.
The Belly Amphora in the Staatliche Antikensammlungen at Munich is one of the most famous works by the Andokides Painter. The vase measures 53.5 cm high and 22.5 cm in diameter. It dates to between 520 and 510 BC and was discovered at Vulci. It was acquired by Martin von Wagner, an agent of Ludwig I of Bavaria.
Amasis was an ancient Attic potter, active in Athens between 560/550 and 530/520 BC. Amasis’s pottery workshop also employed a well-known painter, who is conventionally named the Amasis Painter after the potter, and generally considered one of the best Archaic vase painters. His works are mostly black-figure, but some red-figure vase paintings by him do occur. He and Exekias produced the first major painted amphorae with a narrative image on front and back, respectively. Famous works:
Pamphaios was an Attic potter active around the end of the 6th century BC. Pamphaios was the successor of Nikosthenes in that artist's workshop, and thus took over from one of the most influential and creative potters of antiquity. He probably took over the workshop before 510 BC and continued the tradition of his predecessor by producing typical shapes the latter had developed, such as the Nikosthenic amphora, the Nikosthenic pyxis or the Chalkidian style cup. At times, he developed these shapes further. Unlike Nikostehenes, Pamphaios favoured painters of the red-figure style, which was at the time replacing the previously dominant technique of black-figure vase painting. He also continued to employ many of the painters that had worked for Nikosthenes, such as Oltos, Epiktetos and the Nikosthenes Painter.
The Lysippides Painter was an Attic vase painter in the black-figure style. He was active around 530 to 510 BC. His conventional name comes from a kalos inscription on a vase in the British Museum attributed to him; his real name is not known.
The Pontic Group is a sub-style of Etruscan black-figure vase painting.
Python was a Greek vase painter in the city of Poseidonia in Campania, Southern Italy, one of the major cities of Magna Graecia in the fourth Century BC. Together with his close collaborator and likely master Asteas, Python is one of only two vase painters from Southern Italy whose names have survived on extant works. It has even been suggested that the joint workshop of Asteas and Python in Paestum was a family business.
The gigantomachy by the Suessula Painter is a painting on a red-figure amphora from the Classical period of Greece. It is the work of the Suessula Painter, an Athenian vase-painter whose name is unknown. He worked in both Corinth and Athens and is recognizable by his style, with great freedom of posture and a unique shading of figures. Created around 410–400 BCE, this notable example of red-figure pottery stands 69.5 cm tall, 32 cm wide.
