Efik mythology consists of a collection of myths narrated, sung or written down by the Efik people and passed down from generation to generation. Sources of Efik mythology include bardic poetry, art, songs, oral tradition and proverbs. Stories concerning Efik myths include creation myths, supernatural beings, mythical creatures, and warriors. Efik myths were initially told by Efik people and narrated under the moonlight. Myths, legends and historical stories are known in Efik as Mbụk while moonlight plays in Efik are known as Mbre Ọffiọñ.
The Ibibio people are a coastal people in Southern Nigeria. They are mostly found in Akwa Ibom, Cross River, and the Eastern part of Abia State. During the colonial period in Nigeria, the Ibibio Union asked for recognition by the British as a sovereign nation.
Anaang is an ethnic group in Southern Nigeria, whose land is primarily within 8 of the present 31 Local Government Areas in Akwa Ibom State: Abak, Essien Udim, Etim Ekpo, Ika, Ikot Ekpene, Obot Akara, Oruk Anam, Ukanafun in Akwa Ibom State. The Anaang are the second largest ethnic group after the Ibibios in Akwa Ibom state.
Calabar is the capital city of Cross River State, Nigeria. It was originally named Akwa Akpa, in the Efik language, as the Efik people dominate this area. The city is adjacent to the Calabar and Great Kwa rivers, and the creeks of the Cross River.
The Eastern Region was an administrative region in Nigeria, dating back originally from the division of the colony Southern Nigeria in 1954. Its first capital was Calabar. The capital was later moved to Enugu and the second capital was Umuahia. The region was officially divided in 1967 into three new states, the East-Central State, Rivers State and South-Eastern State. East-Central State had its capital at Enugu, which is now part of Enugu State.
The Efik are an ethnic group located primarily in southern Nigeria, and western Cameroon. Within Nigeria, the Efik can be found in the present-day Cross River State and Akwa Ibom state. The Efik speak the Efik language which is a member of the Benue–Congo subfamily of the Niger-Congo language group. The Efik refer to themselves as Efik Eburutu, Ifa Ibom, Eburutu and Iboku.
Nsibidi is a system of symbols or proto-writing developed by the Ekpe secret society that traversed the southeastern part of Nigeria. They are classified as pictograms, though there have been suggestions that some are logograms or syllabograms.
Buckra or Backra is a term of West African origin. It is mainly used in the Caribbean and the Southeast United States. Originally, it was used by slaves to address their white owners. Later, the meaning was broadened to generally describe white people.
EfikEF-ik is the indigenous language of the Efik people, who are situated in the present-day Cross River State and Akwa Ibom State of Nigeria, as well as in the north-west of Cameroon. The Efik language is mutually intelligible with other lower Cross River languages such as Ibibio, Anaang, Oro and Ekid but the degree of intelligibility in the case of Oro and Ekid is unidirectional; in other words, speakers of these languages speak and understand Efik but not vice versa. The Efik vocabulary has been enriched and influenced by external contact with the British, Portuguese and other surrounding communities such as Balondo, Oron, Efut, Okoyong, Efiat and Ekoi (Qua).
The Hope Waddell Training Institution (HOWAD) is a school in Calabar, Cross River State, Nigeria. It founded by missionaries from the United Presbyterian Church of Scotland in 1895. It is named after the Reverend Hope Masterton Waddell.
Eyo Honesty II was the ruler of Creek Town from 1835 until his death on 3 December 1858. Creek Town was part of the Efik city-states of the Old Calabar province in the Bight of Biafra. Eyo was born into the family of Eyo Nsa and Inyang Esien Ekpe. His father Eyo Nsa, alias Willy Eyo Honesty or Eyo Willy Honesty, was one of the prominent figures of the 18th century in Efik maritime history. His mother, Princess Inyang Esien Ekpe, was the daughter of Esien Ekpe Oku.
Reverend Hope Masterton Waddell was an Irish medical missionary in Jamaica and Calabar, Nigeria. The Hope Waddell Training Institution is named after him.
Archibong I also known as Archibong Duke was the Obong of Calabar from 28 May 1849 to 4 February 1852. Born as Efio-Okoho, he was named after his Great Grandfather Efiom Okoho. His father was Asibong Ekpo and his mother was Obuma. Archibong is the anglicised form of the name Asibong.
Eyamba V popularly known as Johnny Young by his Liverpool friends and known to the Efik people as Eyamba V, was the Obong of Old Calabar and the fifth Iyamba of Ekpe Efik Iboku. His father was Ekpenyong Offiong Okoho also known as Eyamba III. His mother was Edim Ekpenyong Ekpe Oku, a daughter of Ekpenyong Ekpe Oku also known as Eyamba II.
Abassi is the supreme creator god of the Efik, Ibibio, and Annang people of Nigeria. The depiction of Abassi in Efik and Annang traditions is influenced by Ibibio mythology since the two groups used to be part of the Ibibio before they migrated to different parts of southeast Nigeria and formed their own societies.
The Efik religion is based on the traditional beliefs of the Efik people of southern Nigeria. The traditional religious beliefs of the Efik are not systemised into a logical orthodoxy but consists of diverse conceptions such as worship of the supreme God, ancestral veneration, cleansing rituals and funeral rites.
The killing of twins was a cultural practice among some ethnic groups in Nigeria, predominantly among the Efik people. Giving birth to twins was considered a bad omen that could bring devastation or calamity upon society. Twin babies were believed not to be humans, and were seen as evil. In some remote areas, killing of twins is believed to be a myth. In the 21st century, it is believed that killing of twins as a sacrifice still exists among those living in Nigeria's federal capital territory.
The Efik calendar is the traditional calendar system of the Efik people located in present-day Nigeria. The calendar consisted of 8 days in a week (urua). Each day was dedicated to a god or goddess greatly revered in the Efik religion. It also consisted of festivals many of which were indefinite. Definite festivals were assigned on specific periods during the year while indefinite festivals or ceremonies occurred due to certain social or political circumstances.
Creek Town also known as Obio Oko is a town located in the present-day Odukpani Local Government Area of Cross River state of Nigeria. Creek Town is known for its historical and cultural significance in the region. It is situated about 8 miles (13 km) Northeast from Duke Town. Creek Town was one of the city-states that made up the Old Calabar region prior to the August 1, 1904 declaration which annulled the use of the name "Old Calabar" and changed the regional name to simply "Calabar".
Eniong Abatim is a community located in the present-day Odukpani Local Government Area of Cross River state of Nigeria. The people speak the Efik language.
