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The Kongo people are a Bantu ethnic group primarily defined as the speakers of Kikongo. Subgroups include the Beembe, Bwende, Vili, Sundi, Yombe, Dondo, Lari, and others.
Mpemba is an African name that may refer to
The Kingdom of Kongo was a kingdom in Central Africa. It was located in present-day northern Angola, the western portion of the Democratic Republic of the Congo, Southern of Gabon and the Republic of the Congo. At its greatest extent it reached from the Atlantic Ocean in the west to the Kwango River in the east, and from the Congo River in the north to the Kwanza River in the south. The kingdom consisted of several core provinces ruled by the Manikongo, the Portuguese version of the Kongo title Mwene Kongo, meaning "lord or ruler of the Kongo kingdom", but its sphere of influence extended to neighboring kingdoms, such as Ngoyo, Kakongo, Loango, Ndongo, and Matamba, the latter two located in what is Angola today.
The Kinlaza were members of the Nlaza kanda or House of Kinlaza, one of the ruling houses of the Kingdom of Kongo during the 17th century. It was one of the main factions during the Kongo Civil War along with the Kimpanzu and Kinkanga a Mvika kandas. They are remembered in tradition and are evoked in a proverb, still current in the 1920s Nkutama a mvila za makanda "Kinkanga, Kimpanzu ye Kinlaza makukwa matatu malambila Kongo".
The Kalûnga Line in Kongo religion is a watery boundary between the land of the living and the spiritual realm of the ancestors. Kalûnga is the Kikongo word "threshold between worlds." It is the point between the physical world and the spiritual world. It represents liminality, or a place literally "neither here nor there." Originally, Kalûnga was seen as a fiery life-force that begot the universe and a symbol for the spiritual nature the sun and change. The line is regarded as an integral element within the Kôngo cosmogram.
Lukeni lua Nimi was the traditional founder of the Lukeni kanda dynasty, first king of Kongo and founder of the Kingdom of Kongo Dia Ntotila. The name Nimi a Lukeni appeared in later oral traditions and some modern historians, notably Jean Cuvelier, popularized it. He conquered the kingdom of Mwene.
Pedro II Nkanga a Mvika was a ruler of the kingdom of Kongo during the kingdom's first conflict with the Portuguese. He was the founder of the royal House of Nsundi and could trace his descent to one of Afonso I's daughters. He was succeeded by his son Garcia I, who was crowned in 1624.
The Kongo Civil War (1665–1709) was a war of succession between rival houses of the Kingdom of Kongo. The war waged throughout the middle of the 17th and 18th centuries pitting partisans of the House of Kinlaza against the House of Kimpanzu. Numerous other factions entered the fray claiming descent from one or both of the main parties such as the Água Rosada of Kibangu and the da Silva of Soyo. By the end of the war, Kongo's vaunted capital had been destroyed and many Bakongo were sold into the Trans-Atlantic Slave Trade.
The Kinkanga, usually known as the Kinkanga a Mvika or House of Nsundi, was a royal kanda formed by King Pedro II, which ruled the Kingdom of Kongo from 1622 to 1631. While King Pedro II and his son Garcia I were the only other member of the faction or kanda to rule, it retained powerful members in provincial offices in the 1650s until its destruction in the 1670s. Despite this loss in prominence, they were remembered in tradition and are evoked in a proverb, still current in the 1920s Nkutama a mvila za makanda "Kinlaza, Kimpanzu ye Kinlaza makukwa matatu malambila Kongo".
The Seven Kingdoms of Kongo dia Nlaza were a confederation of states in west Central Africa that were absorbed into the Kingdom of Kongo in the 16th century, being mentioned in the titles of King Alvaro II in 1583. This polity or region was first mentioned in texts of the Kingdom of Kongo in the late 16th century, although it probably existed much earlier. It was only then being incorporated into Kongo, through the kingdom's eastern province of Mbata Kingdom. It is unclear what the Seven Kingdoms were, though perhaps they included Kundi and Okanga. Presumably these kingdoms represented an alliance of several smaller polities, though the sources of the time tell us nothing about it.
Nzambi a Mpungu is the Supreme God, eternal Sky Father and God of the Sun (fire) in traditional Kongo spirituality. His female counterpart is Nzambici, the Sky Mother and Goddess of the Moon. Among other Central African Bantu peoples, such as the Chokwe, and in the Kingdom of Ndongo, Nzambi Mpungu was also called Kalunga, the god of fire and change. This may have a connection to an element of Bakongo cosmology called Kalûnga. It was seen as the spark of fire that begot all life in the universe. After Portuguese colonization, Nzambi Mpungu became synonymous with the Christian God and existed chiefly as the Creator God.
The Battle of Mbumbi was a military engagement between forces of Portuguese Angola and the Kingdom of Kongo in 1622. Although the Portuguese were victorious, the battle served as the impetus for the Kingdom of Kongo to expel the Portuguese from their territory.
The Battle of Mbandi Kasi was a military engagement between forces of Portuguese Angola and the Kingdom of Kongo during their first armed conflict which spanned from 1622 to 1623. The battle, while not widely reported by the Portuguese, was recorded in correspondence between the Kongolese and their Dutch allies. The battle marked the turn of the short war in the favor of Kongo and led to the ouster of the Portuguese governor of Luanda and the return of Kongolese subjects taken as slaves in earlier campaigns.
Mpemba Kasi is the traditional name of a large Bantu kingdom to the south of the Mbata Kingdom, until merging with that state to form the Kingdom of Kongo around 1375 AD.
Kongo religion encompasses the traditional beliefs of the Bakongo people. Due to the highly centralized position of the Kingdom of Kongo, its leaders were able to influence much of the traditional religious practices across the Congo Basin. As a result, many other ethnic groups and kingdoms in West-Central Africa, like the Chokwe and Mbundu, adopted elements of Bakongo spirituality.
Ana Afonso de Leão was the queen regnant of the Kingdom of Nkondo between 1673 and 1710. She conquered the territories of Lemba and Matari, as well as those located along the Mbidizi river in the Kingdom of Kongo in the 17th century. She was a decisive figure during the Kongolese civil war.
The history of Central Africa has been divided into its prehistory, its ancient history, the major polities flourishing, the colonial period, and the post-colonial period, in which the current nations were formed. Central Africa is the central region of Africa, bordered by North Africa, West Africa, East Africa, Southern Africa, the Atlantic Ocean, and the Sahara Desert. Colonial boundaries are reflected in the modern boundaries between contemporary Central African states, cutting across ethnic and cultural lines, often dividing single ethnic groups between two or more states.
Marcellino d'Atri was a Capuchin missionary from Atri in the Kingdom of Naples who spent several years in the Kingdom of Kongo. His memoirs give much valuable information about the region around the end of the 17th century, although they betray the typical prejudices about Africans of a European at the time.
Mfinda is a spiritual concept of the forest in Kongo religion.
References
- ↑ A Short History of the Kingdom of Kongo
- ↑ History Files: Kongo Kingdom
- ↑ "Kingdom of Kongo 1390 – 1914 | South African History Online". www.sahistory.org.za. Retrieved 2022-09-12.
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