Chinese food therapy is a mode of dieting rooted in Chinese beliefs concerning the effects of food on the human organism, and centered on concepts such as seasonal eating and in moderation. Its basic precepts are a mix of Taoist Wuxing and eight principle theory that are concepts drawn from the modern representation of traditional Chinese medicine.
Merfolk, Mercreatures, Mermen or Merpeople are legendary water-dwelling, human-like beings. They are attested in folklore and mythology throughout the ages in various parts of the world. Merfolk, Merpeople, or simply Mer refers to humanoid creatures that live in deep waters like Mermaids, Sirens, Cecaelia etc.
The Bencao gangmu, known in English as the Compendium of Materia Medica or Great Pharmacopoeia, is an encyclopedic gathering of medicine, natural history, and Chinese herbology compiled and edited by Li Shizhen and published in the late 16th century, during the Ming dynasty. Its first draft was completed in 1578 and printed in Nanjing in 1596. The Compendium lists the materia medica of traditional Chinese medicine known at the time, including plants, animals, and minerals that were believed to have medicinal properties.
Disposal of human corpses, also called final disposition, is the practice and process of dealing with the remains of a deceased human being. Disposal methods may need to account for the fact that soft tissue will decompose relatively rapidly, while the skeleton will remain intact for thousands of years under certain conditions.
Huangdi Neijing, literally the Inner Canon of the Yellow Emperor or Esoteric Scripture of the Yellow Emperor, is an ancient Chinese medical text or group of texts that has been treated as a fundamental doctrinal source for Chinese medicine for more than two millennia. The work comprises two texts—each of eighty-one chapters or treatises in a question-and-answer format between the mythical Yellow Emperor and six of his equally legendary ministers.
Neidan, or internal alchemy, is an array of esoteric doctrines and physical, mental, and spiritual practices that Taoist initiates use to prolong life and create an immortal spiritual body that would survive after death. Also known as Jindan, inner alchemy combines theories derived from external alchemy, correlative cosmology, the emblems of the Yijing, and medical theory, with techniques of Taoist meditation, daoyin gymnastics, and sexual hygiene.
Sokushinbutsu is a type of Buddhist mummy. In Japan the term refers to the practice of Buddhist monks observing asceticism to the point of death and entering mummification while alive. Although mummified monks are seen in a number of Buddhist countries, especially in Southeast Asia where monks are mummified after dying of natural causes, it is only in Japan that monks are believed to have induced their own death by starvation.
The Shangqing School (Chinese:上清), also known as Supreme Clarity, Highest Clarity, or Supreme Purity, is a Daoist movement that began during the aristocracy of the Western Jin dynasty. Shangqing can be translated as either 'Supreme Clarity' or 'Highest Clarity.' The first leader of the school was a woman, Wei Huacun (251-334). According to her Shangqing hagiographers, her devotion to Daoist cultivation so impressed a number of immortals that she received revelations from them 31 volumes of Daoist scriptures which would become the foundation of Shangqing Daoism. Later, Tao Hongjing, a man, (456－536) structured the theory and practice and compiled the canon. He greatly contributed to the development of the school that took place near the end of the 5th century. The mountain near Nanjing where Tao Hongjing had his retreat, Maoshan, today remains the principal seat of the school.
Mummia, mumia, or originally mummy referred to several different preparations in the history of medicine, from "mineral pitch" to "powdered human mummies". It originated from Arabic mūmiyā "a type of resinous bitumen found in Western Asia and used curatively" in traditional Islamic medicine, which was translated as pissasphaltus in ancient Greek medicine. In medieval European medicine, mūmiyā "bitumen" was transliterated into Latin as mumia meaning both "a bituminous medicine from Persia" and "mummy". Merchants in apothecaries dispensed expensive mummia bitumen, which was thought to be an effective cure-all for many ailments. It was also used as an aphrodisiac.
Science and Civilisation in China (1954–present) is an ongoing series of books about the history of science and technology in China published by Cambridge University Press. It was initiated and edited by British historian Joseph Needham (1900–1995). Needham was a well-respected scientist before undertaking this encyclopedia and was even responsible for the "S" in UNESCO. To date there have been seven volumes in twenty-seven books. The series was on the Modern Library Board's 100 Best Nonfiction books of the 20th century. Needham's work was the first of its kind to praise Chinese scientific contributions and provide their history and connection to global knowledge in contrast to eurocentric historiography.
A shōjō is the Japanese reading of Chinese xing-xing (猩猩) or its older form sheng sheng, which is a mythical primate, though it has been tentatively identified with an orangutan species.
Waidan, translated as 'external alchemy' or 'external elixir', is the early branch of Chinese alchemy that focuses upon compounding elixirs of immortality by heating minerals, metals, and other natural substances in a luted crucible. The later branch of esoteric neidan 'inner alchemy', which borrowed doctrines and vocabulary from exoteric waidan, is based on allegorically producing elixirs within the endocrine or hormonal system of the practitioner's body, through Daoist meditation, diet, and physiological practices. The practice of waidan external alchemy originated in the early Han dynasty, grew in popularity until the Tang (618–907), when neidan began and several emperors died from alchemical elixir poisoning, and gradually declined until the Ming dynasty (1368–1644).
The (1406) Jiuhuang bencao, written by the Ming dynasty prince Zhu Su (朱橚), was the first illustrated botanical manual for famine foods—wild food plants suitable for survival during times of famine.
Li Shizhen's (1597) Bencao gangmu, the classic materia medica of traditional Chinese medicine (TCM), included 35 human drugs, including organs, bodily fluids, and excreta. Crude drugs derived from the human body were commonplace in the early history of medicine. Some of these TCM human drug usages are familiar from alternative medicine, such as medicinal breast milk and urine therapy. Others are uncommon, such as the "mellified man", which was a foreign nostrum allegedly prepared from the mummy of a holy man who only ate honey during his last days and whose corpse had been immersed in honey for 100 years.
For over two millennia, texts in Chinese herbology and traditional Chinese medicine have recorded medicinal plants that are also hallucinogens and psychedelics. Some are familiar psychoactive plants in Western herbal medicine, but several Chinese plants have not been noted as hallucinogens in modern works. Chinese herbals are an important resource for the history of botany, for instance, Zhang Hua's c. 290 Bowuzhi is the earliest record of the psilocybin mushroom xiàojùn 笑菌.
Tao Hongjing (456–536), courtesy name Tongming, was a Chinese alchemist, astronomer, calligrapher, military general, musician, physician, and pharmacologist during the Northern and Southern dynasties (420–589). A polymathic individual of many talents, he was best known as a founder of the Shangqing "Highest Clarity" School of Taoism and the compiler-editor of the basic Shangqing scriptures.
Yang Xi, courtesy name Xihe, was an Eastern Jin dynasty scholar, calligrapher, and mystic, who is best known for the "Shangqing revelations" that were purportedly dictated to him by Taoist deities between 364 and 370. The Taoist polymath Tao Hongjing subsequently compiled and redacted Yang's revealed texts into the c. 499 Zhen'gao compendium, which formed the foundations of the Shangqing School of Taoism.
Shijie, which has numerous translations such as liberation from the corpse and release by means of a corpse, is an esoteric Daoist technique for an adept to transform into a xian, typically using some bureaucratic ruse to evade the netherworld administrative system of life and death registration. The many varieties of shijie range from deceitful cases, such as a person feigning death by substituting the corpse of their recently deceased grandfather as their own, to supernatural cases, such as using a waidan alchemical sword to temporarily create a corpse-simulacrum, which enables one to escape and assume a new identity.
The Chinese term zhī (芝) commonly means "fungi; mushroom", best exemplified by the medicinal Lingzhi mushroom, but in Daoism it referred to a class of supernatural plant, animal, and mineral substances that were said to confer instantaneous xian immortality when ingested. In the absence of a semantically better English word, scholars have translated the wide-ranging meaning of zhi as "excrescences", "exudations", and "cryptogams".
Medical or medicinal cannibalism is the consumption of parts of the human body, dead or alive, to treat or prevent diseases. The medical trade and pharmacological use of human body parts and fluids often arose from the belief that because the human body is able to heal itself, it can also help heal another human body. Much of medical cannibalism applied the principles of sympathetic magic, for example that powdered blood helps bleeding, human fat helps bruising, and powdered skulls help with migraines or dizziness. Medical cannibalism has been documented especially for Europe and China.
