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A mortsafe or mortcage was a construction designed to protect graves from disturbance, used in the United Kingdom. Resurrectionists had supplied schools of anatomy since the early 18th century. This was due to the necessity for medical students to learn anatomy by attending dissections of human subjects, which was frustrated by the very limited allowance of dead bodies – for example the corpses of executed criminals – granted by the government, which controlled the supply. [1]
The British authorities turned a blind eye to grave-rifling because surgeons and students were working to advance medical knowledge. They kept publicity to a minimum to prevent people from realising what was happening. The cases of grave-robbing that came to light caused riots, damage to property and even fatal attacks. In the early 19th century, with the great increase in numbers of schools and students, there was continual rifling of secluded graveyards, fights in city burial grounds and other disturbances. [2]
Men were employed to steal bodies and transport them from place to place, even across the sea, for sale to medical schools. Revelations led to public outrage, particularly in Scotland, where there was great reverence for the dead and belief in the Resurrection. It was popularly believed that the dead could not rise in an incomplete state. [3]
People were determined to protect the graves of newly deceased friends and relatives. The rich could afford heavy table tombstones, vaults, mausoleums and iron cages around graves. The poor began to place flowers and pebbles on graves to detect disturbances. They dug heather and branches into the soil to make disinterment more difficult. Large stones, often coffin-shaped, sometimes the gift of a wealthy man to the parish, were placed over new graves.
Friends and relatives took turns or hired men to watch graves through the hours of darkness. Watch-houses were sometimes erected to shelter the watchers. One watch-house in Edinburgh is a three-storey castellated building with windows. Watching societies were often formed in towns, one in Glasgow having 2,000 members. Many kirk session houses were used by watchers, but graves were still violated.
The mortsafe was invented around 1816. These were iron or iron-and-stone devices of great weight, in many different designs. Often they were complex heavy iron contraptions of rods and plates, padlocked together. Examples have been found close to all Scottish medical schools. A plate was placed over the coffin, and rods with heads were pushed through holes in it. These rods were kept in place by locking a second plate over the first, to form extremely heavy protection. It would be removed by two people with keys.
They were placed over the coffins for about six weeks, then removed for further use when the body inside was sufficiently decayed. There is a model of a mortsafe of this type in Marischal Museum, Aberdeen. Sometimes a church bought them and hired them out. Societies were formed to purchase them and control their use, with annual membership fees, and charges made to non-members.
Publicity surrounding the crimes of Burke and Hare heightened the fear felt by many people. It was about this time that vaults – repositories for dead bodies – were built by public subscription in Scotland, with their use governed by rules and regulations. Some of these were above ground. Others – mainly in Aberdeenshire – were wholly or partly underground.
In one Aberdeenshire village, Udny Green, the morthouse is a circular building with a thick studded wooden door and an inner iron door. Inside there is a turntable to accommodate seven coffins. A coffin would be moved round as further ones were added. By the time it reappeared, the body would be of no use to the dissectionists.
Likely all communities near the Scottish schools of medicine in Edinburgh, Glasgow and Aberdeen employed some means of protecting the dead. Some used both mortsafes and watching. There are watch-houses in the remoter Scottish areas, in the Borders, and two have been found in the English county of Northumberland.
Surviving mortsafes are generally found in churchyards and burial grounds. Some are very broken and rusting away. One has been restored and hung in a church porch, with an explanatory note, by the East Lothian Antiquary Society. There are one or two in museums, but those on display rarely have any indication of what they are, or how they were used. Some documents relating to mortsafes and other protection devices are in libraries and record offices. [4]
There are two mortsafes in reasonable condition outside the old Aberfoyle church in Stirling, which was 30 miles from the nearest School of Anatomy in Glasgow. One is outside the front door of Skene Parish Church, Kirkton of Skene, Aberdeenshire, in a slightly rusted state. Another in reasonable condition is in the kirkyard at the remote hamlet of Towie, west of Alford. Tullibody has a famous stone coffin, and had an iron coffin case to thwart local body-snatchers. [5]
The Burke and Hare murders were a series of sixteen murders committed over a period of about ten months in 1828 in Edinburgh, Scotland. They were undertaken by William Burke and William Hare, who sold the corpses to Robert Knox for dissection at his anatomy lectures.
Body snatching is the illicit removal of corpses from graves, morgues, and other burial sites. Body snatching is distinct from the act of grave robbery as grave robbing does not explicitly involve the removal of the corpse, but rather theft from the burial site itself. The term 'body snatching' most commonly refers to the removal and sale of corpses primarily for the purpose of dissection or anatomy lectures in medical schools. The term was coined primarily in regard to cases in the United Kingdom and United States throughout the 17th, 18th, and 19th centuries. However, there have been cases of body snatching in many countries, with the first recorded case dating back to 1319 in Bologna, Italy.
Robert Knox was a Scottish anatomist and ethnologist best known for his involvement in the Burke and Hare murders. Born in Edinburgh, Scotland, Knox eventually partnered with anatomist and former teacher John Barclay and became a lecturer on anatomy in the city, where he introduced the theory of transcendental anatomy. However, Knox's incautious methods of obtaining cadavers for dissection before the passage of the Anatomy Act 1832 and disagreements with professional colleagues ruined his career in Scotland. Following these developments, he moved to London, though this did not revive his career.
Grave robbery, tomb robbing, or tomb raiding is the act of uncovering a grave, tomb or crypt to steal commodities. It is usually perpetrated to take and profit from valuable artefacts or personal property. A related act is body snatching, a term denoting the contested or unlawful taking of a body, which can be extended to the unlawful taking of organs alone.
Alexander Monro III of Craiglockhart, FRSE FRCPE FSA (Scot) MWS, was a Scottish anatomist and medical educator at the University of Edinburgh Medical School. According to his detractors, Monro was an uninspired anatomist who did not compare with his brilliant father or grandfather as a teacher or scientist. His students included Charles Darwin who asserted that Monro "made his lectures on human anatomy as dull as he was himself."
The Anatomy Act 1832 is an Act of Parliament of the United Kingdom that gave free licence to doctors, teachers of anatomy and bona fide medical students to dissect donated bodies. It was enacted in response to public revulsion at the illegal trade in corpses.
Tullibody is a village set in the Central Lowlands of Scotland. It lies north of the River Forth near to the foot of the Ochil Hills within the Forth Valley. The village is 1.8 miles (2.9 km) south-west of Alva, 1.8 miles (2.9 km) north-west of Alloa and 4.0 miles (6.4 km) east-northeast of Stirling. The village is part of the Clackmannanshire council area.
A cadaver, often known as a corpse, is a dead human body. Cadavers are used by medical students, physicians and other scientists to study anatomy, identify disease sites, determine causes of death, and provide tissue to repair a defect in a living human being. Students in medical school study and dissect cadavers as a part of their education. Others who study cadavers include archaeologists and arts students. In addition, a cadaver may be used in the development and evaluation of surgical instruments.
Dunecht House is a stately home on the Dunecht estate in Aberdeenshire, Scotland. The house is protected as a category A listed building, and the grounds are included on the Inventory of Gardens and Designed Landscapes in Scotland, the national listing of significant gardens.
Burke & Hare is a 1972 horror film directed by Vernon Sewell and starring Derren Nesbitt, Harry Andrews, and Glynn Edwards. It is based on the true story of the Burke and Hare murders, and was the last film to be directed by Sewell.
A dead bell or deid bell (Scots), also a 'death', 'mort', 'lych', 'passing bell' or 'skellet bell' was a form of hand bell used in Scotland and northern England in conjunction with deaths and funerals up until the 19th century.
The Canongate Kirkyard stands around Canongate Kirk on the Royal Mile in Edinburgh, Scotland. The churchyard was used for burials from the late 1680s until the mid-20th century.
Greyfriars Kirkyard is the graveyard surrounding Greyfriars Kirk in Edinburgh, Scotland. It is located at the southern edge of the Old Town, adjacent to George Heriot's School. Burials have been taking place since the late 16th century, and a number of notable Edinburgh residents are interred at Greyfriars. The Kirkyard is operated by the City of Edinburgh Council in liaison with a charitable trust, which is linked to but separate from the church. The Kirkyard and its monuments are protected as a category A listed building.
An anatomy murder is a murder committed in order to use all or part of the cadaver for medical research or teaching. It is not a medicine murder because the body parts are not believed to have any medicinal use in themselves. The motive for the murder is created by the demand for cadavers for dissection, and the opportunity to learn anatomy and physiology as a result of the dissection. Rumors concerning the prevalence of anatomy murders are associated with the rise in demand for cadavers in research and teaching produced by the Scientific Revolution. During the 19th century, the sensational serial murders associated with Burke and Hare and the London Burkers led to legislation which provided scientists and medical schools with legal ways of obtaining cadavers. Rumors persist that anatomy murders are carried out wherever there is a high demand for cadavers. These rumors, like those concerning organ theft, are hard to substantiate, and may reflect continued, deep-held fears of the use of cadavers as commodities.
Donald Gregory (1803–1836) was a Scottish historian and antiquarian, who published a valuable history of the Western Highlands and Isles of Scotland.
William Dunlop, the younger (1692–1720) was a British professor of church history, at the University of Edinburgh.
Resurrectionists were body snatchers who were commonly employed by anatomists in the United Kingdom during the 18th and 19th centuries to exhume the bodies of the recently dead. Between 1506 and 1752 only a very few cadavers were available each year for anatomical research. The supply was increased when, in an attempt to intensify the deterrent effect of the death penalty, Parliament passed the Murder Act 1752. By allowing judges to substitute the public display of executed criminals with dissection, the new law significantly increased the number of bodies anatomists could legally access. This proved insufficient to meet the needs of the hospitals and teaching centres that opened during the 18th century. Corpses and their component parts became a commodity, but although the practice of disinterment was hated by the general public, bodies were not legally anyone's property. The resurrectionists therefore operated in a legal grey area.
Udny Mort House is a morthouse in the old kirkyard at Udny Green, Aberdeenshire, north-east Scotland. Built in 1832, it is today a Category B listed building. It housed corpses until they started to decompose, so their graves would not be desecrated by resurrectionists and body-snatchers digging them up to sell the cadavers to medical colleges for dissection. Bodies were permitted to be stored for up to three months before burial. The circular morthouse was designed with a revolving platform and double doors. After the passage into law of the Anatomy Act 1832 Udny Mort House gradually fell into disuse; minutes of the committee responsible for its operation cease in about July 1836.
Andrew Moir (1806–1844) was a 19th-century Scottish anatomist linked to the body-snatching scandal which swept Scotland in the late 18th and early 19th century.
A morthouse or deadhouse was a specialised secure building usually located in a churchyard where bodies were temporarily interred before a formal funeral took place. These buildings date back to the time when bodysnatchers or resurrectionists frequently illegally exhumed dead bodies that were then sold for dissection as part of human anatomy training at universities, etc. Morthouses were alternatives to mortsafes, watch houses, watch towers, etc.