In 1918, following the British defeat of the Ottoman army and their establishment of a Military Government in Palestine, a number of political clubs called Muslim-Christian Associations (Al-Jam'iah al-Islamiya al-Massihiya) were established in all the major towns. They soon formed a national body, the Palestine Arab Congress, which tried to influence the developing British policy in Palestine and counter the influence of the Zionist Commission which visited Palestine in April 1918. The main platform of these groups were:
The Muslim-Christian Associations are regarded as the first manifestations of a broad based Palestinian Nationalist movement. By the end of the 1920s they had ceased to be important. The membership was from the upper classes and they proved to be ineffective in halting the Zionist advances and failed to provide leadership for a public that was becoming increasingly concerned about the future.
The first Muslim-Christian Association was founded in Jaffa, 8 May 1918, with al-Hajj Ragib al-Dajani as its president. The membership were prominent members of Jaffa society. [1] The Jaffa group was largely pro-British, partly because the citrus export industry needed to maintain good relations with the authorities. Also the military governor of Jaffa, Colonel Hubbard, had good relations with the Arabs of the town. [2] According to Israeli politician, Aharon Cohen, the Association was Hubbard's idea. [3] In November 1918, to mark the anniversary of Allenby's victory over the Turks, the Jaffa Association presented the governor with a statement expressing their confidence in British promises of self-government and self-determination. They also emphasized that Palestine was an Arab country and expressed their opposition to Zionists claims to the land. [4] In May 1919 the Jaffa Association held a mass meeting in the Zohar Cinema with about 500 people attending. The main resolutions called for independence, recognition of Palestine as being part of Greater Syria and opposition to Jewish immigration. After two hours the meeting got out of control and the military authorities closed it down. [5]
The first head of the Jerusalem Muslim-Christian Association was Arif Pasha Dajani. [6] On 24 November 1918 the British military governor of Jerusalem, Ronald Storrs, warned the mayor, Musa Kazem al-Husseini, and other notables that membership of the Muslim-Christian Association was incompatible with an administrative or a political career. [7] The following year, between 27 January and 10 February 1919, the Associations held a Congress in Jerusalem. Most of the delegates were elderly and from privileged backgrounds. The group was already losing touch with the more radical opinions of the general population. [8] In March, the Jerusalem Association proposed holding a demonstration on 1 April 1919 to protest against the Zionist program. This was called off after the authorities denied permission. Similarly, in May 1919, the Association proposed issuing a circular presenting their views in anticipation of the arrival of the Inter-Allied Commission. The statement emphasized the unity of Palestine and Syria and rejected the idea of a Jewish National Home while acknowledging the rights of the existing Jewish population. General Allenby refused permission for it to be issued and the circular was withdrawn. [9]
The British authorities allowed the Associations to hold a two-day general strike, 13–14 July 1920, protesting against the mandate and the behaviour of the army. [10]
Following the Nabi Musa riots the Jerusalem Association issued a statement, 11 November 1921, protesting the harsh sentences given to Arab demonstrators compared to those given to Jews arrested. They also announced their refusal to cooperate with British plans to demand security bonds from those suspected of security offences. But the group was losing credibility with the public, it was seen as ineffective in the face of growing Zionist activity. The following month a Zionist attempt to smuggle weapons into Palestine was intercepted in Haifa. [11]
The Societies boycotted the swearing-in ceremony of the first high commissioner, Herbert Samuel, 11 September 1922. His arrival coincided with Atatürk's victories against the Greeks, which was greatly exciting Muslim public opinion. [12]
In the autumn of 1923 the Jaffa association ceased to function after the municipality agreed to accept the Rutenburg Scheme which would supply the town with electricity but which was opposed by the national Congress. [13]
At their peak in 1920 there were some 40 Associations with approximately 3,000 active members. [14]
In 1922 a number of Muslim National Associations began to appear. These groups were actually funded by the Zionist Executive in an attempt to undermine the influence of the Muslim-Christian Associations and the Congress. Colonel Kisch was given the task of cultivating pro-Zionist opinion among the Arabs, with a budget of £20,000. In 1923 the Jerusalem Muslim National Club was being given £100 a month, the Tiberias club was given a lump sum of £200. The funds were also used to bribe many senior notables as well as the mayors of Jerusalem, Nablus, Tiberias and Beisan. In 1923 the chief secretary to the high commissioner, Colonel Wyndham Deedes, ordered investigations into some of the leaders of the Muslim National Associations. The final report concluded that the people involved were untrustworthy and the strategy was only likely to have a negative impact. Both David Ben-Gurion and Ze'ev Jabotinsky were against the policy. [15]
Mohammed Amin al-Husseini was a Palestinian Arab nationalist and Muslim leader in Mandatory Palestine. Al-Husseini was the scion of the al-Husayni family of Jerusalemite Arab nobles, who trace their origins to the Islamic Prophet Muhammad.
The Churchill White Paper of 3 June 1922 was drafted at the request of Winston Churchill, then Secretary of State for the Colonies, partly in response to the 1921 Jaffa Riots. The official name of the document was Palestine: Correspondence with the Palestine Arab Delegation and the Zionist Organisation. The white paper was made up of nine documents and "Churchill's memorandum" was an enclosure to document number 5. While maintaining Britain's commitment to the Balfour Declaration and its promise of a Jewish national home in Mandatory Palestine, the paper emphasized that the establishment of a national home would not impose a Jewish nationality on the Arab inhabitants of Palestine. To reduce tensions between the Arabs and Jews in Palestine the paper called for a limitation of Jewish immigration to the economic capacity of the country to absorb new arrivals. This limitation was considered a great setback to many in the Zionist movement, though it acknowledged that the Jews should be able to increase their numbers through immigration rather than sufferance.
The 1920 Nebi Musa riots or 1920 Jerusalem riots took place in British-controlled part of Occupied Enemy Territory Administration between Sunday, 4 April, and Wednesday, 7 April 1920 in and around the Old City of Jerusalem. Five Jews were killed and several hundred injured; four Arabs were killed, and eighteen injured; 7 Britons were injured. The riots coincided with and are named after the Nebi Musa festival, which was held every year on Easter Sunday, and followed rising tensions in Arab–Jewish relations. The events came shortly after the Battle of Tel Hai and the increasing pressure on Arab nationalists in Syria in the course of the Franco-Syrian War.
The Palestinian Arab Party was a political party in Palestine established by the influential Husayni family in May 1935. Jamal al-Husayni was the founder and chairman. Emil Ghuri was elected general secretary until the end of the British Mandate in 1947. Other leaders of the party included Saed al-dean Al-Aref, Rafiq al-Tamimi, Tawfiq al-Husayni, Anwar al-Khatib, Kamil al-Dajani, and Yusuf Sahyun.
Jamal al-Husayni (1894–1982), was born in Jerusalem and was a member of the highly influential and respected Husayni family.
Musa Kazim Pasha al-Husayni held a series of senior posts in the Ottoman administration. He belonged to the prominent al-Husayni family and was mayor of Jerusalem (1918–1920). He was dismissed as mayor by the British authorities and became head of the nationalist Executive Committee of the Palestine Arab Congress from 1922 until 1934. His death was believed to have been caused by injuries received during an anti-British demonstration.
The Black Hand was an anti-Zionist and anti-British Jihadist militant organization in Mandatory Palestine.
Husayni is the name of a prominent Palestinian Arab clan formerly based in Jerusalem, which claims descent from Husayn ibn Ali.
The Palestinian people are an ethnonational group with family origins in the region of Palestine. Since 1964, they have been referred to as Palestinians, but before that they were usually referred to as Palestinian Arabs. During the period of the British Mandate, the term Palestinian was also used to describe the Jewish community living in Palestine.
During the British rule in Mandatory Palestine, there was civil, political and armed struggle between Palestinian Arabs and the Jewish Yishuv, beginning from the violent spillover of the Franco-Syrian War in 1920 and until the onset of the 1948 Arab–Israeli War. The conflict shifted from sectarian clashes in the 1920s and early 1930s to an armed Arab Rebellion against British rule in 1936, armed Jewish Revolt primarily against the British in mid-1940s and finally open war in November 1947 between Arabs and Jews.
Hussein Bey al-Husayni was a Palestinian politician who served as mayor of Jerusalem from 1909 to 1917, the last years of Ottoman rule over the city.
Following are timelines of the history of Ottoman Syria, taken as the parts of Ottoman Syria provinces under Ottoman rule.
Events in the year 1933 in the British Mandate of Palestine.
The Palestine Arab Congress was a series of congresses held by the Palestinian Arab population, organized by a nationwide network of local Muslim-Christian Associations, in the British Mandate of Palestine. Between 1919 and 1928, seven congresses were held in Jerusalem, Jaffa, Haifa and Nablus. Despite broad public support their executive committees were never officially recognised by the British, who claimed they were unrepresentative. After the British defeat of Ottoman forces in 1918, the British established military rule and (later) civil administration of Palestine. The Palestine Arab Congress and its organizers in the Muslim-Christian Associations were formed when the country's Arab population began coordinated opposition to British policies.
The London Conference of 1939, or St James's Palace Conference, which took place between 7 February – 17 March 1939, was called by the British Government to plan the future governance of Palestine and an end of the Mandate. It opened on 7 February 1939 in St James's Palace after which the Colonial Secretary, Malcolm MacDonald held a series of separate meetings with the Arab Higher Committee and Zionist delegation, because the Arab Higher Committee delegation refused to sit in the same room as the Zionist delegation. When MacDonald first announced the proposed conference he made clear that if no agreement was reached the government would impose a solution. The process came to an end after five and a half weeks with the British announcing proposals which were later published as the 1939 White Paper.
Mandatory Palestine was a geopolitical entity that existed between 1920 and 1948 in the region of Palestine under the terms of the League of Nations Mandate for Palestine.
The Grand Mufti of Jerusalem is the Sunni Muslim cleric in charge of Jerusalem's Islamic holy places, including Al-Aqsa. The position was created by the British military government led by Ronald Storrs in 1918. Since 2006, the position has been held by Muhammad Ahmad Hussein, appointed by the Palestinian President, Mahmoud Abbas.
The Arab Higher Committee or the Higher National Committee was the central political organ of Palestinian Arabs in Mandatory Palestine. It was established on 25 April 1936, on the initiative of Haj Amin al-Husayni, the Grand Mufti of Jerusalem, and comprised the leaders of Palestinian Arab clans and political parties under the mufti's chairmanship. The committee was outlawed by the British Mandatory administration in September 1937 after the assassination of a British official.
This is a timeline of intercommunal conflict in Mandatory Palestine.
Palestinian nationalism is the national movement of the Palestinian people that espouses self-determination and sovereignty over the region of Palestine. Originally formed in the early 20th century in opposition to Zionism, Palestinian nationalism later internationalized and attached itself to other ideologies; it has thus rejected the occupation of the Palestinian territories by the government of Israel since the 1967 Six-Day War. Palestinian nationalists often draw upon broader political traditions in their ideology, such as Arab socialism and ethnic nationalism in the context of Muslim religious nationalism. Related beliefs have shaped the government of Palestine and continue to do so.
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