Nativity Church in the Kremlin

Last updated
Church of the Nativity of the Virgin on Senya
Facial Chronicle - b.12, p.123 - Eudoxia of Moscow.gif
Princess Eudoxia places the icon of an angel in the newly built church (Illustrated Chronicle of Ivan the Terrible)
Religion
Affiliation Eastern Orthodox
Province Moscow Oblast
LeadershipPrincess Evdokia Dmitriyevna
StatusClosed
Location
Location Kremlin, Moscow, Russia
Municipality Moscow
Geographic coordinates 55°45′02″N37°36′58″E / 55.75056°N 37.61611°E / 55.75056; 37.61611
Architecture
Typecross-domed church
Completed1394
Website

The Church of the Nativity of the Theotokos "na Senyakh" is the oldest surviving building in the Moscow Kremlin and the city of Moscow. It has been part of the Grand Kremlin Palace since the mid-19th century. The church cannot be visited. Only the underground floor of the Annunciation Cathedral goes back to the same period of the Middle Ages as this church.

Wooden altar cross donated by Tsar Alexei Mikhailovich and Maria Miloslavskaya to the Church of the Nativity of the Virgin Altar cross (1652, GIM) by shakko 2.jpg
Wooden altar cross donated by Tsar Alexei Mikhailovich and Maria Miloslavskaya to the Church of the Nativity of the Virgin

The church was built in 1393 or 1394 by Princess Eudoxia of Moscow, the widow of Dmitry Donskoy. It adjoined the hall (seni) of the royal palace, hence its name "at the hall" (na senyakh).

N.N. Voronin believed that the temple was laid in memory of the Battle of Kulikovo, as it is dedicated to the feast of the Nativity of the Blessed Virgin Mary, which coincided with the date of the Battle of Kulikovo in the church calendar. [1] However, S.V. Zagraevsky showed that there was a low probability of building a church on the 13th ("unhappy") anniversary of the battle. [2]

The church took the place of the wooden church of the Resurrection of Lazarus and was located at the part of the princely palace reserved for women as a house church of the Grand Princess.

The church of 1393-1394 was preserved to half the height of the walls (before the choir ) with the main portal and part of the windows. It was a four-pillared three-pagan church built of white stone. Round in plan, the western pillars carry a vaulted overlapping chorus. The architecture of the church combines the features of Vladimir-Suzdal (round pillars, framing of the portal, scapula) and early Moscow (the keeled end of the portal and niches, windows-rosettes) of architectural schools. In 1395 the church was painted by Theophanes and Symeon Black with his disciples [3] ..

In 1479, probably because of a fire, the top of the building collapsed, but soon the church was rebuilt. In 1514-1518 the architect Aloisio the New (Aleviz) rebuilt the church at the level of the residential tier of the palace in a new volume, which housed the main throne of the Nativity of the Virgin. The architect preserved the lower part of the ancient church as a podlet in which the chapel of Lazar was built, previously, apparently, located in the altar.

We can judge the appearance of the Aleviz church only from the blueprint "Kremlenagrad" of the early 1600s, where it is shown with three-headed, with three apses and two aisles (probably not before the second half of the 16th century).

Under Tsar Feodor Alekseevich in the years 1681-1684. the building was rebuilt and turned into a one-domed church with a rectangular altar and a refectory on the west side. The Saint Lazare chapel at the same time was abolished. In the 18th century. The podlet turned into a storage room. At the beginning of the construction of the Great Kremlin Palace, the upper part was again rebuilt, and in the ancient podlet the special church of the Resurrection of Lazarus was again constructed.

Notes

  1. Воронин Н. Н. Зодчество Северо-Восточной Руси XII—XV вв. М., 1961—1962. Т. 2. С. 253.
  2. "Заграевский С. В. Зодчество Северо-Восточной Руси конца XIII-первой трети XIV века. М., 2003. С. 72". Archived from the original on 2006-10-12. Retrieved 2018-04-15.
  3. Церковь Рождества Богородицы на Сенях

Bibliography

Related Research Articles

A kremlin is a major fortified central complex found in historic Russian cities. The word is often used to refer to the Moscow Kremlin and - metonymically - to the government based there. Other such fortresses are called detinets, such as the Novgorod Detinets.

<span class="mw-page-title-main">Onion dome</span> Type of roof

An onion dome is a dome whose shape resembles an onion. Such domes are often larger in diameter than the tholobate (drum) upon which they sit, and their height usually exceeds their width. They taper smoothly upwards to a point.

<span class="mw-page-title-main">Sparrow Hills</span> Hill in southwest central Moscow, Russia

Sparrow Hills, is a hill on the right bank of the Moskva River and one of the highest points in Moscow, reaching a height of 80 m (260 ft) above the river level.

<span class="mw-page-title-main">Shoana Church</span>

The Shoana church is a Christian church that belongs to the historical Alanian Diocese. The church was built at the end of the tenth century, and is located on the territory of modern Karachay-Cherkessia Republic, Russia. The building has a crossed-dome plan, with an inscribed cross, which is a variation of the North Zelenchuk Church.

<span class="mw-page-title-main">Beklemishevskaya Tower</span>

Beklemishevskaya Tower is a tower at the Eastern edge of Moscow Kremlin Wall. It was named after a boyar Ivan Bersen-Beklemishev, whose house had been adjacent to the tower from the Kremlin side. It was earlier known as Russian: Москворецкая tower based its position on the near Moskva River. It is similar to the other two towers standing at the other corners of the Kremlin triangle, Vodovzvodnaya and Uglovaya Arsenalnaya rowers. While these towers are cylindrical, all other towers of the Kremlin's Wall have been built on a square plan base.

<span class="mw-page-title-main">Shamkhalate of Tarki</span> Former state in northeastern Caucasus

The Shamkhalate of Tarki, or Tarki Shamkhalate was a Kumyk state in the eastern part of the North Caucasus, with its capital in the ancient town of Tarki. It formed on the territory populated by Kumyks and included territories corresponding to modern Dagestan and adjacent regions. After subjugation by the Russian Empire, the Shamkhalate's lands were split between the Empire's feudal domain with the same name extending from the river Sulak to the southern borders of Dagestan, between Kumyk possessions of the Russian Empire and other administrative units.

Peter Artemiev - was a Russian Orthodox Deacon, a convert to Byzantine Catholicism, and one of the first martyrs of the Russian Catholic Church.

<span class="mw-page-title-main">Kolt</span>

Kolt or kolty was a part of a female headgear, hanging on a ryasna at both temples as a sign of family's wealth, common in 11th-13th centuries in Old Rus'. It comprised a pair of metal pieces, joined to form a hollow medallion or star that, presumably, contained a piece of cloth, impregnated with fragrances.

<span class="mw-page-title-main">Dinar of Hereti</span> Queen of Hereti

Dinar was a 10th-century Georgian princess of the Bagrationi dynasty of Tao-Klarjeti and Queen regnant of Hereti. She is venerated as a saint. The Georgian Orthodox Church commemorates her on June 30.

<span class="mw-page-title-main">Symbols of the Rurikids</span> Heraldic designs

Throughout the early Middle Ages, the Rurikid knyazes of the Kievan Rus' used unique symbols to denote property rights over various items. They are depicted on punches, seals, and coins of the Rurikids. In contrast to Western European heraldry, where coats of arms belonged to entire families, or were inherited without changes by firstborn sons, Rurikid symbols were personal, with every knyaz devising an emblem of their own for themselves.

<span class="mw-page-title-main">Church Statute of Prince Vladimir</span>

Church Statute of Prince Volodimir is a source of church law in Old Rus', defined legal authority of church and legal status of clergy by the state: prince (knyaz) and his administration. Vladimir's Statute was a short legal code, regulated relationship between the church and the state, including demarcation of jurisdiction between church and princely courts, and defined index of persons and organizations within the church jurisdiction. The church also got under its supervision the system of weights and measures, and monthly support: tithe from all princely income. The statute was written at the beginning of the 12th century and remade during many centuries. The statute was written in Old Church Slavonic and Old East Slavic. It was one of the first church sources of Kievan Rus' law. The Church Statute of Prince Yaroslav and other Kievan Rus' princely statutes served closely related purposes. One of the sources of the statute was Byzantine law, including the Kormchaia.

<span class="mw-page-title-main">Church Statute of Prince Yaroslav</span>

The Church Statute of Prince Yaroslav is a source of church law in Kievan Rus', defined legal authority of church by the prince (knyaz), his administration and churchmen. Yaroslav's Statute was a short legal code, regulated relationship between the church and the state, including demarcation of jurisdiction between church and princely courts, index of persons within the church jurisdiction, rules of family law and sanctions against moral violation. The statute was written at the 11th–12th century and remade during 13th–16th centuries, in Old Church Slavonic and Old East Slavic. It was one of the first church sources of Kievan Rus' law. Church Statute of Prince Vladimir and other Rus' princely statutes served to closely purposes. But church jurisdiction was expanded in comparison with Vladimir's Statute. A part of the lawsuits in the Yaroslav's Statute was referred to the church jurisdiction, and a part - to joint jurisdiction of the church and the prince. One of the sources of the statute was Byzantine law, including Nomocanon.

<span class="mw-page-title-main">Rus' chronicle</span> Type of medieval Slavic literature

Rus' chronicle or Russian chronicle or Rus' letopis was the primary type of Rus' historical literature. Chronicles were composed from 11th to 18th centuries, generally written in Old East Slavic about Kievan Rus' and subsequent Rus' principalities and histories. Chronicles were one of the leading genres of Old Rus' literature, and were prominent in medieval and early modern Eastern and Central Europe.

<span class="mw-page-title-main">Vladimir Petrukhin</span> Russian historian

Vladimir Petrukhin is a Russian historian, archaeologist and ethnographer, Doctor of Historical Sciences, chief research fellow of the Medieval Section in the Institute of Slavic Studies in the Russian Academy of Sciences, professor of Higher School of Economics.

<span class="mw-page-title-main">Lopukhin family</span> Russian noble family

The Lopukhin family was a noble family of the Russian Empire, forming one of the branches of the Sorokoumov-Glebov family.

Boyar scions were a rank of Russian gentry that existed from the late 1300s through the 1600s. In the late 1700s—early 1800s descendants of the boyar scions who failed to prove nobility or regain it through the Table of Ranks were enrolled within the social group named odnodvortsy.

<span class="mw-page-title-main">South Zelenchuksky Church</span> 10th c. church in Karachay-Cherkessia Republic, Russia

The South Zelenchuksky Church is a former Alanian church located in modern-day Arkhyz, Russia, dating to the late 10th century or early 11th century. The church's modest size suggests that it was privately owned, potentially by a member of the nobility.

<span class="mw-page-title-main">Kamenskoye Church</span> Church in Moscow, Russia